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Ἰάκωβος Θεοῦ καὶ Κυρίου Ἰησοῦ Χριστοῦ δοῦλος Ταῖς δώδεκα φυλαῖς ταῖς ἐν τῇ Διασπορᾷ Χαίρειν |
James, a servant of God and of the Lord Jesus Christ, To the twelve tribes of the Dispersion: Greetings. |
James, a servant of God and of the Lord Jesus Christ, to the twelve tribes which are scattered abroad, greeting. |
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| 2 |
Πᾶσαν χαρὰν ἡγήσασθε ἀδελφοί μου ὅταν πειρασμοῖς περιπέσητε ποικίλοις |
Consider it pure joy, my brothers, when you encounter trials of many kinds, |
My brethren, count it all joy when ye fall into divers temptations; |
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| 3 |
γινώσκοντες ὅτι τὸ δοκίμιον ὑμῶν τῆς πίστεως κατεργάζεται ὑπομονήν |
because you know that the testing of your faith develops perseverance. |
Knowing [this], that the trying of your faith worketh patience. |
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| 4 |
ἡ δὲ ὑπομονὴ ἔργον τέλειον ἐχέτω ἵνα ἦτε τέλειοι καὶ ὁλόκληροι ἐν μηδενὶ λειπόμενοι |
Allow perseverance to finish its work, so that you may be mature and complete, not lacking anything. |
But let patience have [her] perfect work, that ye may be perfect and entire, wanting nothing. |
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| 5 |
Εἰ δέ τις ὑμῶν λείπεται σοφίας αἰτείτω παρὰ τοῦ διδόντος Θεοῦ πᾶσιν ἁπλῶς καὶ μὴ ὀνειδίζοντος καὶ δοθήσεται αὐτῷ |
Now if any of you lacks wisdom, he should ask God, who gives generously to all without finding fault, and it will be given to him. |
<1161> If any of you lack wisdom, let him ask of God, that giveth to all [men] liberally, and upbraideth not; and it shall be given him. |
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| 6 |
αἰτείτω δὲ ἐν πίστει μηδὲν διακρινόμενος ὁ γὰρ διακρινόμενος ἔοικεν κλύδωνι θαλάσσης ἀνεμιζομένῳ καὶ ῥιπιζομένῳ |
But he must ask in faith, without doubting, because he who doubts is like a wave of the sea, blown and tossed by the wind. |
But let him ask in faith, nothing wavering. For he that wavereth is like a wave of the sea driven with the wind and tossed. |
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| 7 |
μὴ γὰρ οἰέσθω ὁ ἄνθρωπος ἐκεῖνος ὅτι λήμψεταί τι παρὰ τοῦ Κυρίου |
That man should not expect to receive anything from the Lord. |
For let not that man think that he shall receive any thing of the Lord. |
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| 8 |
ἀνὴρ δίψυχος ἀκατάστατος ἐν πάσαις ταῖς ὁδοῖς αὐτοῦ |
He is a double-minded man, unstable in all his ways. |
A double minded man [is] unstable in all his ways. |
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| 9 |
Καυχάσθω δὲ ὁ ἀδελφὸς ὁ ταπεινὸς ἐν τῷ ὕψει αὐτοῦ |
The brother in humble circumstances should exult in his high position. |
<1161> Let the brother of low degree rejoice in that he is exalted: |
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| 10 |
ὁ δὲ πλούσιος ἐν τῇ ταπεινώσει αὐτοῦ ὅτι ὡς ἄνθος χόρτου παρελεύσεται |
But the one who is rich should exult in his low position, because he will pass away like a flower of the field. |
But the rich, in that he is made low: because as the flower of the grass he shall pass away. |
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| 11 |
ἀνέτειλεν γὰρ ὁ ἥλιος σὺν τῷ καύσωνι καὶ ἐξήρανεν τὸν χόρτον καὶ τὸ ἄνθος αὐτοῦ ἐξέπεσεν καὶ ἡ εὐπρέπεια τοῦ προσώπου αὐτοῦ ἀπώλετο οὕτως καὶ ὁ πλούσιος ἐν ταῖς πορείαις αὐτοῦ μαρανθήσεται |
For the sun rises with scorching heat and withers the plant; its flower falls and its beauty is lost. So too, the rich man will fade away in the midst of his pursuits. |
For the sun is no sooner risen with a burning heat, but it withereth the grass, and the flower thereof falleth, and the grace of the fashion of it perisheth: so also shall the rich man fade away in his ways. |
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| 12 |
Μακάριος ἀνὴρ ὃς ὑπομένει πειρασμόν ὅτι δόκιμος γενόμενος λήμψεται τὸν στέφανον τῆς ζωῆς ὃν ἐπηγγείλατο τοῖς ἀγαπῶσιν αὐτόν |
Blessed is the man who perseveres under trial, because when he has stood the test, he will receive the crown of life that God has promised to those who love Him. |
Blessed [is] the man that endureth temptation: for when he is tried, he shall receive the crown of life, which the Lord hath promised to them that love him. |
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| 13 |
Μηδεὶς πειραζόμενος λεγέτω ὅτι Ἀπὸ Θεοῦ πειράζομαι ὁ γὰρ Θεὸς ἀπείραστός ἐστιν κακῶν πειράζει δὲ αὐτὸς οὐδένα |
When tempted, no one should say, “ God is tempting me. For God cannot be tempted by evil, nor does He tempt anyone. |
Let no man say when he is tempted, I am tempted of God: for God cannot be tempted with evil, neither tempteth he any man: |
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ἕκαστος δὲ πειράζεται ὑπὸ τῆς ἰδίας ἐπιθυμίας ἐξελκόμενος καὶ δελεαζόμενος |
But each one is tempted when by his own evil desires he is lured away and enticed. |
But every man is tempted, when he is drawn away of his own lust, and enticed. |
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εἶτα ἡ ἐπιθυμία συλλαβοῦσα τίκτει ἁμαρτίαν ἡ δὲ ἁμαρτία ἀποτελεσθεῖσα ἀποκύει θάνατον |
Then after desire has conceived, it gives birth to sin; and sin, when it is full-grown, gives birth to death. |
Then when lust hath conceived, it bringeth forth sin: and sin, when it is finished, bringeth forth death. |
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Μὴ πλανᾶσθε ἀδελφοί μου ἀγαπητοί |
Do not be deceived, my beloved brothers. |
Do not err, my beloved brethren. |
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πᾶσα δόσις ἀγαθὴ καὶ πᾶν δώρημα τέλειον ἄνωθέν ἐστιν καταβαῖνον ἀπὸ τοῦ Πατρὸς τῶν φώτων παρ’ ᾧ οὐκ ἔνι παραλλαγὴ ἢ τροπῆς ἀποσκίασμα |
Every good and perfect gift is from above, coming down from the Father of the heavenly lights, with whom there is no change or shifting shadow. |
Every good gift and every perfect gift is from above, and cometh down from the Father of lights, with whom is no variableness, neither shadow of turning. |
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βουληθεὶς ἀπεκύησεν ἡμᾶς λόγῳ ἀληθείας εἰς τὸ εἶναι ἡμᾶς ἀπαρχήν τινα τῶν αὐτοῦ κτισμάτων |
He chose to give us birth through the word of truth, that we would be a kind of firstfruits of His creation. |
Of his own will begat he us with the word of truth, that we should be a kind of firstfruits of his creatures. |
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| 19 |
Ἴστε ἀδελφοί μου ἀγαπητοί ἔστω δὲ πᾶς ἄνθρωπος ταχὺς εἰς τὸ ἀκοῦσαι βραδὺς εἰς τὸ λαλῆσαι βραδὺς εἰς ὀργήν |
My beloved brothers, understand this: Everyone should be quick to listen, slow to speak, and slow to anger, |
Wherefore, my beloved brethren, let every man be swift to hear, slow to speak, slow to wrath: |
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ὀργὴ γὰρ ἀνδρὸς δικαιοσύνην Θεοῦ οὐκ ἐργάζεται |
for man’s anger does not bring about the righteousness that God desires. |
For the wrath of man worketh not the righteousness of God. |
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| 21 |
διὸ ἀποθέμενοι πᾶσαν ῥυπαρίαν καὶ περισσείαν κακίας ἐν πραΰτητι δέξασθε τὸν ἔμφυτον λόγον τὸν δυνάμενον σῶσαι τὰς ψυχὰς ὑμῶν |
Therefore, get rid of all moral filth and every expression of evil, and humbly accept the word planted in you, which can save your souls. |
Wherefore lay apart all filthiness and superfluity of naughtiness, and receive with meekness the engrafted word, which is able to save your souls. |
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Γίνεσθε δὲ ποιηταὶ λόγου καὶ μὴ ἀκροαταὶ μόνον παραλογιζόμενοι ἑαυτούς |
Be doers of the word, and not hearers only. Otherwise, you are deceiving yourselves. |
But be ye doers of the word, and not hearers only, deceiving your own selves. |
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ὅτι εἴ τις ἀκροατὴς λόγου ἐστὶν καὶ οὐ ποιητής οὗτος ἔοικεν ἀνδρὶ κατανοοῦντι τὸ πρόσωπον τῆς γενέσεως αὐτοῦ ἐν ἐσόπτρῳ |
For anyone who hears the word but does not carry it out is like a man who looks at his face in a mirror, |
For if any be a hearer of the word, and not a doer, he is like unto a man beholding his natural face in a glass: |
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κατενόησεν γὰρ ἑαυτὸν καὶ ἀπελήλυθεν καὶ εὐθέως ἐπελάθετο ὁποῖος ἦν |
and after observing himself goes away and immediately forgets what he looks like. |
For he beholdeth himself, and goeth his way, and straightway forgetteth what manner of man he was. |
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| 25 |
ὁ δὲ παρακύψας εἰς νόμον τέλειον τὸν τῆς ἐλευθερίας καὶ παραμείνας οὐκ ἀκροατὴς ἐπιλησμονῆς γενόμενος ἀλλὰ ποιητὴς ἔργου οὗτος μακάριος ἐν τῇ ποιήσει αὐτοῦ ἔσται |
But the one who looks intently into the perfect law of freedom, and continues to do so— not being a forgetful hearer, but an effective doer— he will be blessed in what he does. |
But whoso looketh into the perfect law of liberty, and continueth [therein], he being not a forgetful hearer, but a doer of the work, this man shall be blessed in his deed. |
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| 26 |
Εἴ τις δοκεῖ θρησκὸς εἶναι μὴ χαλιναγωγῶν γλῶσσαν αὐτοῦ* ἀλλὰ ἀπατῶν καρδίαν αὐτοῦ* τούτου μάταιος ἡ θρησκεία |
If anyone considers himself religious and yet does not bridle his tongue, he deceives his heart and his religion is worthless. |
If any man among you seem to be religious, and bridleth not his tongue, but deceiveth his own heart, this man's religion [is] vain. |
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θρησκεία καθαρὰ καὶ ἀμίαντος παρὰ τῷ Θεῷ καὶ Πατρὶ αὕτη ἐστίν ἐπισκέπτεσθαι ὀρφανοὺς καὶ χήρας ἐν τῇ θλίψει αὐτῶν ἄσπιλον ἑαυτὸν τηρεῖν ἀπὸ τοῦ κόσμου |
Pure and undefiled religion before our God and Father is this: to care for orphans and widows in their distress, and to keep oneself from being polluted by the world. |
Pure religion and undefiled before God and the Father is this, To visit the fatherless and widows in their affliction, [and] to keep himself unspotted from the world. |
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