Matthew 19:28
New International Version
Jesus said to them, "Truly I tell you, at the renewal of all things, when the Son of Man sits on his glorious throne, you who have followed me will also sit on twelve thrones, judging the twelve tribes of Israel.

New Living Translation
Jesus replied, "I assure you that when the world is made new and the Son of Man sits upon his glorious throne, you who have been my followers will also sit on twelve thrones, judging the twelve tribes of Israel.

English Standard Version
Jesus said to them, “Truly, I say to you, in the new world, when the Son of Man will sit on his glorious throne, you who have followed me will also sit on twelve thrones, judging the twelve tribes of Israel.

Berean Study Bible
Jesus said to them, “Truly I tell you, in the renewal of all things, when the Son of Man sits on His glorious throne, you who have followed Me will also sit on twelve thrones, judging the twelve tribes of Israel.

Berean Literal Bible
And Jesus said to them, "Truly I say to you that in the regeneration, when the Son of Man shall sit down upon His throne of glory, you having followed Me, you also will sit on twelve thrones, judging the twelve tribes of Israel.

New American Standard Bible
And Jesus said to them, "Truly I say to you, that you who have followed Me, in the regeneration when the Son of Man will sit on His glorious throne, you also shall sit upon twelve thrones, judging the twelve tribes of Israel.

King James Bible
And Jesus said unto them, Verily I say unto you, That ye which have followed me, in the regeneration when the Son of man shall sit in the throne of his glory, ye also shall sit upon twelve thrones, judging the twelve tribes of Israel.

Christian Standard Bible
Jesus said to them, "Truly I tell you, in the renewal of all things, when the Son of Man sits on his glorious throne, you who have followed me will also sit on twelve thrones, judging the twelve tribes of Israel.

Contemporary English Version
Jesus answered: Yes, all of you have become my followers. And so in the future world, when the Son of Man sits on his glorious throne, I promise you will sit on twelve thrones to judge the twelve tribes of Israel.

Good News Translation
Jesus said to them, "You can be sure that when the Son of Man sits on his glorious throne in the New Age, then you twelve followers of mine will also sit on thrones, to rule the twelve tribes of Israel.

Holman Christian Standard Bible
Jesus said to them, "I assure you: In the Messianic Age, when the Son of Man sits on His glorious throne, you who have followed Me will also sit on 12 thrones, judging the 12 tribes of Israel.

International Standard Version
Jesus told them, "I tell all of you with certainty, when the Son of Man sits on his glorious throne in the renewed creation, you who have followed me will also sit on twelve thrones, governing the twelve tribes of Israel.

NET Bible
Jesus said to them, "I tell you the truth: In the age when all things are renewed, when the Son of Man sits on his glorious throne, you who have followed me will also sit on twelve thrones, judging the twelve tribes of Israel.

New Heart English Bible
Jesus said to them, "Truly I tell you that you who have followed me, in the regeneration when the Son of Man will sit on the throne of his glory, you also will sit on twelve thrones, judging the twelve tribes of Israel.

Aramaic Bible in Plain English
Yeshua said to them, “Surely, I say to you who have come after me, in The New World when The Son of Man sits on the throne of his glory, you also will sit on twelve thrones and will judge the twelve Tribes of Israel.”

GOD'S WORD® Translation
Jesus said to them, "I can guarantee this truth: When the Son of Man sits on his glorious throne in the world to come, you, my followers, will also sit on twelve thrones, judging the twelve tribes of Israel.

New American Standard 1977
And Jesus said to them, “Truly I say to you, that you who have followed Me, in the regeneration when the Son of Man will sit on His glorious throne, you also shall sit upon twelve thrones, judging the twelve tribes of Israel.

Jubilee Bible 2000
And Jesus said unto them, Verily I say unto you, That ye who have followed me, in the regeneration when the Son of man shall sit in the throne of his glory, ye also shall sit upon twelve thrones, to judge the twelve tribes of Israel.

King James 2000 Bible
And Jesus said unto them, Verily I say unto you, That you who have followed me, in the regeneration when the Son of man shall sit on the throne of his glory, you also shall sit upon twelve thrones, judging the twelve tribes of Israel.

American King James Version
And Jesus said to them, Truly I say to you, That you which have followed me, in the regeneration when the Son of man shall sit in the throne of his glory, you also shall sit on twelve thrones, judging the twelve tribes of Israel.

American Standard Version
And Jesus said unto them, Verily I say unto you, that ye who have followed me, in the regeneration when the Son of man shall sit on the throne of his glory, ye also shall sit upon twelve thrones, judging the twelve tribes of Israel.

Douay-Rheims Bible
And Jesus said to them: Amen, I say to you, that you, who have followed me, in the regeneration, when the Son of man shall sit on the seat of his majesty, you also shall sit on twelve seats judging the twelve tribes of Israel.

Darby Bible Translation
And Jesus said to them, Verily I say unto you, That ye who have followed me, in the regeneration when the Son of man shall sit down upon his throne of glory, ye also shall sit on twelve thrones, judging the twelve tribes of Israel.

English Revised Version
And Jesus said unto them, Verily I say unto you, that ye which have followed me, in the regeneration when the Son of man shall sit on the throne of his glory, ye also shall sit upon twelve thrones, judging the twelve tribes of Israel.

Webster's Bible Translation
And Jesus said to them, Verily I say to you, that ye who have followed me in the regeneration, when the Son of man shall sit on the throne of his glory, ye also shall sit upon twelve thrones, judging the twelve tribes of Israel.

Weymouth New Testament
"I solemnly tell you," replied Jesus, "that in the New Creation, when the Son of Man has taken His seat on His glorious throne, all of you who have followed me shall also sit on twelve thrones and judge the twelve tribes of Israel.

World English Bible
Jesus said to them, "Most certainly I tell you that you who have followed me, in the regeneration when the Son of Man will sit on the throne of his glory, you also will sit on twelve thrones, judging the twelve tribes of Israel.

Young's Literal Translation
And Jesus said to them, 'Verily I say to you, that ye who did follow me, in the regeneration, when the Son of Man may sit upon a throne of his glory, shall sit -- ye also -- upon twelve thrones, judging the twelve tribes of Israel;
Study Bible
The Rich Young Man
27“Look,” Peter replied, “we have left everything to follow You. What then will there be for us?” 28Jesus said to them, “Truly I tell you, in the renewal of all things, when the Son of Man sits on His glorious throne, you who have followed Me will also sit on twelve thrones, judging the twelve tribes of Israel. 29And everyone who has left houses or brothers or sisters or father or mother or wife or children or fields for the sake of My name will receive a hundredfold and will inherit eternal life.…
Cross References
Matthew 6:33
But seek first the kingdom of God and His righteousness, and all these things will be added unto you.

Matthew 8:20
Jesus replied, "Foxes have dens, and birds of the air have nests, but the Son of Man has no place to lay His head."

Matthew 19:27
"Look," Peter replied, "we have left everything to follow You. What then will there be for us?"

Matthew 20:21
"What do you want?" He asked. She answered, "Declare that in Your kingdom one of these two sons of mine will sit at Your right hand, and the other at Your left."

Matthew 25:31
When the Son of Man comes in His glory, and all the angels with Him, He will sit on His glorious throne.

Mark 10:37
They answered, "Grant that one of us may sit at Your right hand and the other at Your left in Your glory."

Luke 22:30
so that you may eat and drink at My table in My kingdom, and sit on thrones, judging the twelve tribes of Israel.

1 Corinthians 6:2
Do you not know that the saints will judge the world? And if you are to judge the world, are you not competent to judge trivial cases?

2 Timothy 2:12
if we endure, we will also reign with Him; if we deny Him, He will also deny us;

Revelation 3:21
To the one who is victorious, I will grant the right to sit with Me on My throne, just as I overcame and sat down with My Father on His throne.

Revelation 4:4
Surrounding the throne were twenty-four other thrones, and on these thrones sat twenty-four elders dressed in white, with golden crowns on their heads.

Revelation 11:16
And the twenty-four elders who sit on their thrones before God fell on their faces and worshiped God,

Revelation 20:4
Then I saw the thrones, and those seated on them had been given authority to judge. And I saw the souls of those who had been beheaded for their testimony of Jesus and for the word of God, and those who had not worshiped the beast or its image, and had not received its mark on their foreheads or hands. And they came to life and reigned with Christ for a thousand years.

Revelation 22:5
There will be no more night in the city, and they will have no need for the light of a lamp or of the sun. For the Lord God will shine on them, and they will reign forever and ever.

Treasury of Scripture

And Jesus said to them, Truly I say to you, That you which have followed me, in the regeneration when the Son of man shall sit in the throne of his glory, you also shall sit on twelve thrones, judging the twelve tribes of Israel.

in the regeneration.

Isaiah 65:17 For, behold, I create new heavens and a new earth: and the former …

Isaiah 66:22 For as the new heavens and the new earth, which I will make, shall …

Acts 3:21 Whom the heaven must receive until the times of restitution of all things…

2 Peter 3:13 Nevertheless we, according to his promise, look for new heavens and …

Revelation 21:5 And he that sat on the throne said, Behold, I make all things new. …

when.

Matthew 16:27 For the Son of man shall come in the glory of his Father with his …

Matthew 25:31 When the Son of man shall come in his glory, and all the holy angels …

2 Thessalonians 1:7-10 And to you who are troubled rest with us, when the Lord Jesus shall …

Revelation 20:11-15 And I saw a great white throne, and him that sat on it, from whose …

ye also.

Matthew 20:21 And he said to her, What will you? She said to him, Grant that these …

Luke 22:28-30 You are they which have continued with me in my temptations…

1 Corinthians 6:2,3 Do you not know that the saints shall judge the world? and if the …

2 Timothy 2:12 If we suffer, we shall also reign with him: if we deny him, he also …

Revelation 2:26,27 And he that overcomes, and keeps my works to the end, to him will …

Revelation 3:21 To him that overcomes will I grant to sit with me in my throne, even …

the twelve.

Exodus 15:27 And they came to Elim, where were twelve wells of water, and three …

Exodus 24:4 And Moses wrote all the words of the LORD, and rose up early in the …

Exodus 28:21 And the stones shall be with the names of the children of Israel, …

Leviticus 24:5 And you shall take fine flour, and bake twelve cakes thereof: two …

Joshua 3:12 Now therefore take you twelve men out of the tribes of Israel, out …

1 Kings 18:31 And Elijah took twelve stones, according to the number of the tribes …

Ezra 6:17 And offered at the dedication of this house of God an hundred bullocks, …

Revelation 7:4 And I heard the number of them which were sealed…

Revelation 12:1 And there appeared a great wonder in heaven; a woman clothed with …

Revelation 21:12-14 And had a wall great and high, and had twelve gates, and at the gates …

Revelation 22:2 In the middle of the street of it, and on either side of the river, …







Lexicon
Jesus
Ἰησοῦς (Iēsous)
Noun - Nominative Masculine Singular
Strong's Greek 2424: Of Hebrew origin; Jesus, the name of our Lord and two other Israelites.

said
εἶπεν (eipen)
Verb - Aorist Indicative Active - 3rd Person Singular
Strong's Greek 2036: Answer, bid, bring word, command. A primary verb; to speak or say.

to them,
αὐτοῖς (autois)
Personal / Possessive Pronoun - Dative Masculine 3rd Person Plural
Strong's Greek 846: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.

“Truly
Ἀμὴν (Amēn)
Hebrew Word
Strong's Greek 281: Of Hebrew origin; properly, firm, i.e. trustworthy; adverbially, surely.

I tell
λέγω (legō)
Verb - Present Indicative Active - 1st Person Singular
Strong's Greek 3004: (a) I say, speak; I mean, mention, tell, (b) I call, name, especially in the pass., (c) I tell, command.

you,
ὑμῖν (hymin)
Personal / Possessive Pronoun - Dative 2nd Person Plural
Strong's Greek 4771: You. The person pronoun of the second person singular; thou.

in
ἐν (en)
Preposition
Strong's Greek 1722: In, on, among. A primary preposition denoting position, and instrumentality, i.e. A relation of rest; 'in, ' at, on, by, etc.

the
τῇ (tē)
Article - Dative Feminine Singular
Strong's Greek 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

renewal of all things,
παλινγενεσίᾳ (palingenesia)
Noun - Dative Feminine Singular
Strong's Greek 3824: A new birth, regeneration, renewal. From palin and genesis; rebirth, i.e. spiritual renovation; specially, Messianic restoration.

when
ὅταν (hotan)
Conjunction
Strong's Greek 3752: When, whenever. From hote and an; whenever; also causatively inasmuch as.

the
(ho)
Article - Nominative Masculine Singular
Strong's Greek 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

Son
Υἱὸς (Huios)
Noun - Nominative Masculine Singular
Strong's Greek 5207: A son, descendent. Apparently a primary word; a 'son', used very widely of immediate, remote or figuratively, kinship.

of Man
ἀνθρώπου (anthrōpou)
Noun - Genitive Masculine Singular
Strong's Greek 444: A man, one of the human race. From aner and ops; man-faced, i.e. A human being.

sits
καθίσῃ (kathisē)
Verb - Aorist Subjunctive Active - 3rd Person Singular
Strong's Greek 2523: Another form for kathezomai; to seat down, i.e. Set; intransitively, to sit; figuratively, to settle.

on
ἐπὶ (epi)
Preposition
Strong's Greek 1909: On, to, against, on the basis of, at.

His
αὐτοῦ (autou)
Personal / Possessive Pronoun - Genitive Masculine 3rd Person Singular
Strong's Greek 846: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.

glorious
δόξης (doxēs)
Noun - Genitive Feminine Singular
Strong's Greek 1391: From the base of dokeo; glory, in a wide application.

throne,
θρόνου (thronou)
Noun - Genitive Masculine Singular
Strong's Greek 2362: From thrao; a stately seat; by implication, power or a potentate.

you
ὑμεῖς (hymeis)
Personal / Possessive Pronoun - Nominative 2nd Person Plural
Strong's Greek 4771: You. The person pronoun of the second person singular; thou.

who
οἱ (hoi)
Article - Nominative Masculine Plural
Strong's Greek 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

have followed
ἀκολουθήσαντές (akolouthēsantes)
Verb - Aorist Participle Active - Nominative Masculine Plural
Strong's Greek 190: To accompany, attend, follow. Properly, to be in the same way with, i.e. To accompany.

Me
μοι (moi)
Personal / Possessive Pronoun - Dative 1st Person Singular
Strong's Greek 1473: I, the first-person pronoun. A primary pronoun of the first person I.

will also sit
καθήσεσθε (kathēsesthe)
Verb - Future Indicative Middle - 2nd Person Plural
Strong's Greek 2521: To sit, be seated, enthroned; I dwell, reside. From kata; and hemai; to sit down; figuratively, to remain, reside.

on
ἐπὶ (epi)
Preposition
Strong's Greek 1909: On, to, against, on the basis of, at.

twelve
δώδεκα (dōdeka)
Adjective - Accusative Masculine Plural
Strong's Greek 1427: Twelve; the usual way in which the Twelve apostles of Jesus are referred to. From duo and deka; two and ten, i.e. A dozen.

thrones,
θρόνους (thronous)
Noun - Accusative Masculine Plural
Strong's Greek 2362: From thrao; a stately seat; by implication, power or a potentate.

judging
κρίνοντες (krinontes)
Verb - Present Participle Active - Nominative Masculine Plural
Strong's Greek 2919: Properly, to distinguish, i.e. Decide; by implication, to try, condemn, punish.

the
τὰς (tas)
Article - Accusative Feminine Plural
Strong's Greek 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

twelve
δώδεκα (dōdeka)
Adjective - Accusative Feminine Plural
Strong's Greek 1427: Twelve; the usual way in which the Twelve apostles of Jesus are referred to. From duo and deka; two and ten, i.e. A dozen.

tribes
φυλὰς (phylas)
Noun - Accusative Feminine Plural
Strong's Greek 5443: A tribe or race of people. From phuo; an offshoot, i.e. Race or clan.

of Israel.
Ἰσραήλ (Israēl)
Noun - Genitive Masculine Singular
Strong's Greek 2474: Of Hebrew origin; Israel, the adopted name of Jacob, including his descendants.
(28) In the regeneration.--In the only other passage in the New Testament in which the word occurs, it is applied to baptism (Titus 3:5), as the instrument of the regeneration or new birth of the individual believer. Here, however, it clearly has a wider range. There is to be a "new birth" for mankind as well as for the individual. The sorrows through which the world was to pass were to be as the travail-pangs of that passage into a higher life. (See Note on Matthew 24:8.) Beyond them there lay, in the thoughts of the disciples, and, though after another pattern, in the mind of Christ, the times of the "restitution of all things" (Acts 3:21), the coming of the victorious Christ in the glory of His kingdom. In that triumph the Twelve were to be sharers. Interpreted as they in their then stage of progress would necessarily interpret them, the words suggested the idea of a kingdom restored to Israel, in which they should be assessors of the divine King, not only or chiefly in the great work of judging every man according to his works, but as "judging," in the old sense of the word, the "twelve tribes of Israel," redressing wrongs, guiding, governing. As the words that the Son of Man should "sit on the throne of His glory" recalled the vision of Daniel 7:14, so these assured them that they should be foremost among those of "the saints of the Most High," to whom, as in the same vision, had been given glory and dominion (Daniel 7:27). The apocalyptic imagery in which the promise was clothed reappears in the vision of the four-and-twenty elders seated on their thrones in Revelation 4:4, in the sealing of the hundred and forty-four thousand of all the tribes of Israel in Revelation 7:4, and the interpretation of the words here is subject to the same conditions as that of those later visions. What approximations to a literal fulfilment there may be in the far-off future lies behind the veil. They receive at least an adequate fulfilment if we see in them the promise that, in the last triumphant stage of the redeeming work, the Apostles should still be recognised and had in honour, as guiding the faith and conduct of their countrymen; their names should be on the twelve foundations of the heavenly Jerusalem (Revelation 21:14); they should be sharers in the throne and glory of its King. The thought on which St. Paul dwells, that the "saints shall judge the world" (1Corinthians 6:2), in like manner refers not only or chiefly to any share which the disciples of Christ shall have in the actual work of the final judgment, but to the assured triumph of the faith, the laws, the principles of action of which they were then the persecuted witnesses. We must not ignore the fact that, in at least one instance, the words, absolute as they were in their form, failed of their fulfilment. The guilt of Judas left one of the thrones vacant. The promise was given subject to the implied conditions of faithfulness and endurance lasting even to the end.

Verse 28. - Verily I say unto you. Christ does not reprove the apostle for his seemingly bold self-assertion, but, replying to Peter's question, he gives a grand promise to him and his fellow disciples. Ye which have followed me, excluding all the half-hearted, the self-seeking, the Judaizers. In the regeneration (τῇ παλιγγενεσίᾳ). The word means "new birth," or "renovation, renewal." It occurs in Titus 3:15 in reference to baptism," through the washing [laver] of regeneration." It has been variously interpreted in the present passage. Some have connected it with the participle preceding, "ye who have followed me in the regeneration," and explained it to mean the reformation and spiritual renovation commencing with the preaching of John the Baptist, and carried on by the ministry of Christ. But more generally and correctly it is taken with what follows, Ye shall sit, etc. The meaning, however, is still disputed. Some say that the Christian dispensation is intended, and an intimation is given of the work of the apostles in the unseen world in directing and guarding the Church. But this seems hardly to satisfy the language of the promise. Others regard the term as signifying the resurrection, when the mortal shall put on immortality, and we shall be changed, remade, reconstituted. This is true; but it seems more suitable to refer the term to the new creation, the new heaven and the new earth spoken of by Isaiah (Isaiah 65:17) and by St. John (Revelation 21:12; cf. 2 Peter 3:10, 13); This is the reparation of the whole creation described by St. Paul (Romans 8:19, etc.), which is to take place at the great consummation, and which, remedying all the evils which sin has impressed on the material and spiritual world, on man and his habitation, may well be called new birth. This is the mysterious period when Christ's promise shall be accomplished. Shall sit. It is not "when he shall come," but when he shall have taken his seat (ἐπὶ, with genitive) as Judge upon his glorious throne. Ye also (ὑμεῖς... καὶ ὑμεῖς). The pronoun is repeated to give greater emphasis to the amazing assertion. Shall sit upon (καθίσεσθε ἐπὶ, with accusative); shall be promoted to, taken and placed upon. Twelve thrones. Judas forfeited his position; Matthias and Paul and Barnabas were afterwards added to the apostolic band; so that the number twelve must not be pressed as defining and limiting. Rather it expresses the completeness of the judicial body, regarding not so much the persons as the position of its members. With reference to papal claims, it may be observed that Peter has no pre-eminence here, no throne to himself; he merely shares with his colleagues in the session. The apostles and those who have been proved to be of like mind with them (for the number is not limited) shall be assessors with Christ, as in an earthly court, where the judge or the prince sits in the centre, and on either side of him are posted his councillors and ministers. Judging. So in Daniel we hear of thrones being placed, and judgment given to the saints (Daniel 7:9, 22); "Know ye not," says St. Paul (1 Corinthians 6:2, 3), "that the saints shall judge the world... that we shall judge angels?" (comp. Revelation 20:4). Of course, the great Judge is Christ himself. What part his assessors shall take is not revealed. The verb "judge" sometimes signifies "govern or direct," and perhaps may be here used to denote that the saints shall, in the new Messianic kingdom, be Christ's vicegerents and exercise his authority. The twelve tribes of Israel. There is considerable difficulty in interpreting this portion of the promise. If it means that the beatified apostles shall judge the actual descendants of Abraham, then we must believe that the distinction between Jew and Gentile will be maintained in this regeneration - an opinion which seems to be opposed to other texts of Scripture (see 1 Corinthians 12:13; Galatians 3:28, etc.). The judging in this case would be condemnation of them for not receiving the gospel. One does not see how this can be held forth as a great and happy reward, however high a position it may imply. More probably Israel means the spiritual Israel, or the whole body of the Church; and the number twelve (as above) imports the complete number of those who are to be judged. They who have followed Christ devotedly and sincerely, as his disciples, shall be placed next to him in his glory, shall have pre-eminence over all others, and be associated with him in assigning their due portion to all believers, or in governing the Church. Nothing is here said about the final judgment of unbelievers and heathen. 19:23-30 Though Christ spoke so strongly, few that have riches do not trust in them. How few that are poor are not tempted to envy! But men's earnestness in this matter is like their toiling to build a high wall to shut themselves and their children out of heaven. It should be satisfaction to those who are in a low condition, that they are not exposed to the temptations of a high and prosperous condition. If they live more hardly in this world than the rich, yet, if they get more easily to a better world, they have no reason to complain. Christ's words show that it is hard for a rich man to be a good Christian, and to be saved. The way to heaven is a narrow way to all, and the gate that leads into it, a strait gate; particularly so to rich people. More duties are expected from them than from others, and more sins easily beset them. It is hard not to be charmed with a smiling world. Rich people have a great account to make up for their opportunities above others. It is utterly impossible for a man that sets his heart upon his riches, to get to heaven. Christ used an expression, denoting a difficulty altogether unconquerable by the power of man. Nothing less than the almighty grace of God will enable a rich man to get over this difficulty. Who then can be saved? If riches hinder rich people, are not pride and sinful lusts found in those not rich, and as dangerous to them? Who can be saved? say the disciples. None, saith Christ, by any created power. The beginning, progress, and perfecting the work of salvation, depend wholly on the almighty power of God, to which all things are possible. Not that rich people can be saved in their worldliness, but that they should be saved from it. Peter said, We have forsaken all. Alas! it was but a poor all, only a few boats and nets; yet observe how Peter speaks, as if it had been some mighty thing. We are too apt to make the most of our services and sufferings, our expenses and losses, for Christ. However, Christ does not upbraid them; though it was but little that they had forsaken, yet it was their all, and as dear to them as if it had been more. Christ took it kindly that they left it to follow him; he accepts according to what a man hath. Our Lord's promise to the apostles is, that when the Son of man shall sit on the throne of his glory, he will make all things new, and they shall sit with him in judgement on those who will be judged according to their doctrine. This sets forth the honour, dignity, and authority of their office and ministry. Our Lord added, that every one who had forsaken possessions or comforts, for his sake and the gospel, would be recompensed at last. May God give us faith to rest our hope on this his promise; then we shall be ready for every service or sacrifice. Our Saviour, in the last verse, does away a mistake of some. The heavenly inheritance is not given as earthly ones are, but according to God's pleasure. Let us not trust in promising appearances or outward profession. Others may, for aught we know, become eminent in faith and holiness.
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Alphabetical: all also And at followed glorious have his I in Israel Jesus judging Man me of on regeneration renewal said say shall sit sits Son tell that the them things throne thrones to tribes Truly truth twelve upon when who will you

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