Matthew 20:17
New International Version
Now Jesus was going up to Jerusalem. On the way, he took the Twelve aside and said to them,

New Living Translation
As Jesus was going up to Jerusalem, he took the twelve disciples aside privately and told them what was going to happen to him.

English Standard Version
And as Jesus was going up to Jerusalem, he took the twelve disciples aside, and on the way he said to them,

Berean Study Bible
As Jesus was going up to Jerusalem, He took the twelve disciples aside and said,

Berean Literal Bible
And Jesus going up to Jerusalem, He took the twelve disciples aside themselves on the way, and said to them,

New American Standard Bible
As Jesus was about to go up to Jerusalem, He took the twelve disciples aside by themselves, and on the way He said to them,

King James Bible
And Jesus going up to Jerusalem took the twelve disciples apart in the way, and said unto them,

Christian Standard Bible
While going up to Jerusalem, Jesus took the twelve disciples aside privately and said to them on the way,

Contemporary English Version
As Jesus was on his way to Jerusalem, he took his twelve disciples aside and told them in private:

Good News Translation
As Jesus was going up to Jerusalem, he took the twelve disciples aside and spoke to them privately, as they walked along.

Holman Christian Standard Bible
While going up to Jerusalem, Jesus took the 12 disciples aside privately and said to them on the way:

International Standard Version
When Jesus was going up to Jerusalem, he took the twelve disciples aside and told them as they were walking along,

NET Bible
As Jesus was going up to Jerusalem, he took the twelve aside privately and said to them on the way,

New Heart English Bible
As Jesus was going up to Jerusalem, he took the Twelve aside, and on the way he said to them,

Aramaic Bible in Plain English
But Yeshua was prepared to go up to Jerusalem and he took aside his twelve disciples privately on the road and he said to them:

GOD'S WORD® Translation
When Jesus was on his way to Jerusalem, he took the twelve apostles aside and said to them privately,

New American Standard 1977
And as Jesus was about to go up to Jerusalem, He took the twelve disciples aside by themselves, and on the way He said to them,

Jubilee Bible 2000
And Jesus going up to Jerusalem took the twelve disciples apart in the way and said unto them,

King James 2000 Bible
And Jesus going up to Jerusalem took the twelve disciples apart in the way, and said unto them,

American King James Version
And Jesus going up to Jerusalem took the twelve disciples apart in the way, and said to them,

American Standard Version
And as Jesus was going up to Jerusalem, he took the twelve disciples apart, and on the way he said unto them,

Douay-Rheims Bible
And Jesus going up to Jerusalem, took the twelve disciples apart, and said to them:

Darby Bible Translation
And Jesus, going up to Jerusalem, took the twelve disciples with [him] apart in the way, and said to them,

English Revised Version
And as Jesus was going up to Jerusalem, he took the twelve disciples apart, and in the way he said unto them,

Webster's Bible Translation
And Jesus going up to Jerusalem, took the twelve disciples apart in the way, and said to them,

Weymouth New Testament
Jesus was now going up to Jerusalem, and He took the twelve disciples aside by themselves, and on the way He said to them,

World English Bible
As Jesus was going up to Jerusalem, he took the twelve disciples aside, and on the way he said to them,

Young's Literal Translation
And Jesus going up to Jerusalem, took the twelve disciples by themselves in the way, and said to them,
Study Bible
The Third Prediction of the Passion
16So the last will be first, and the first will be last.” 17As Jesus was going up to Jerusalem, He took the twelve disciples aside and said, 18“Look, we are going up to Jerusalem, and the Son of Man will be betrayed to the chief priests and scribes. They will condemn Him to death…
Cross References
Mark 10:32
As they were going up the road to Jerusalem, Jesus was walking ahead of them. The disciples were filled with awe, but those who followed were afraid. Again Jesus took the Twelve aside and began to tell them what was going to happen to Him:

Luke 18:31
Then Jesus took the Twelve aside and said to them, "Look, we are going up to Jerusalem, and everything the prophets have written about the Son of Man will be fulfilled.

Treasury of Scripture

And Jesus going up to Jerusalem took the twelve disciples apart in the way, and said to them,

Jesus.

Mark 10:32-34
And they were in the way going up to Jerusalem; and Jesus went before them: and they were amazed; and as they followed, they were afraid. And he took again the twelve, and began to tell them what things should happen unto him, …

Luke 18:31-34
Then he took unto him the twelve, and said unto them, Behold, we go up to Jerusalem, and all things that are written by the prophets concerning the Son of man shall be accomplished…

John 12:12
On the next day much people that were come to the feast, when they heard that Jesus was coming to Jerusalem,

took.

Matthew 13:11
He answered and said unto them, Because it is given unto you to know the mysteries of the kingdom of heaven, but to them it is not given.

Matthew 16:13
When Jesus came into the coasts of Caesarea Philippi, he asked his disciples, saying, Whom do men say that I the Son of man am?

Genesis 18:17
And the LORD said, Shall I hide from Abraham that thing which I do;







Lexicon
As
Καὶ (Kai)
Conjunction
Strong's Greek 2532: And, even, also, namely.

Jesus
Ἰησοῦς (Iēsous)
Noun - Nominative Masculine Singular
Strong's Greek 2424: Of Hebrew origin; Jesus, the name of our Lord and two other Israelites.

was going up
ἀναβαίνων (anabainōn)
Verb - Present Participle Active - Nominative Masculine Singular
Strong's Greek 305: To go up, mount, ascend; of things: I rise, spring up, come up. From ana and the base of basis; to go up.

to
εἰς (eis)
Preposition
Strong's Greek 1519: A primary preposition; to or into, of place, time, or purpose; also in adverbial phrases.

Jerusalem,
Ἱεροσόλυμα (Hierosolyma)
Noun - Accusative Neuter Plural
Strong's Greek 2414: The Greek form of the Hebrew name: Jerusalem. Of Hebrew origin; Hierosolyma

He took
παρέλαβεν (parelaben)
Verb - Aorist Indicative Active - 3rd Person Singular
Strong's Greek 3880: From para and lambano; to receive near, i.e. Associate with oneself; by analogy, to assume an office; figuratively, to learn.

the
τοὺς (tous)
Article - Accusative Masculine Plural
Strong's Greek 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

twelve
δώδεκα (dōdeka)
Adjective - Accusative Masculine Plural
Strong's Greek 1427: Twelve; the usual way in which the Twelve apostles of Jesus are referred to. From duo and deka; two and ten, i.e. A dozen.

disciples
μαθητὰς (mathētas)
Noun - Accusative Masculine Plural
Strong's Greek 3101: A learner, disciple, pupil. From manthano; a learner, i.e. Pupil.

aside
κατ’ (kat’)
Preposition
Strong's Greek 2596: A primary particle; down, in varied relations (genitive, dative or accusative) with which it is joined).

and
καὶ (kai)
Conjunction
Strong's Greek 2532: And, even, also, namely.

said,
εἶπεν (eipen)
Verb - Aorist Indicative Active - 3rd Person Singular
Strong's Greek 2036: Answer, bid, bring word, command. A primary verb; to speak or say.
(17) And Jesus going up to Jerusalem.--The narrative is not continuous, and in the interval between Matthew 20:16-17 we may probably place our Lord's "abode beyond Jordan" (John 10:40), the raising of Lazarus, and the short sojourn in the city called Ephraim (John 11:54). This would seem to have been followed by a return to Persea, and then the journey to Jerusalem begins. The account in St. Mark adds some significant facts. "Jesus went" (literally, was going--implying continuance) "before them." It was as though the burden of the work on which He was entering pressed heavily on His soul. The shadow of the cross had fallen on Him. He felt something of the conflict which reached its full intensity in Gethsemane, and therefore He needed solitude that He might prepare Himself for the sacrifice by communing with His Father; and instead of journeying with the disciples and holding "sweet converse" with them, went on silently in advance. This departure from His usual custom, and, it may be, the look and manner that accompanied it, impressed the disciples, as was natural, very painfully. "They were amazed, and as they followed, were afraid." It was apparently as explaining what had thus perplexed them that He took the Twelve apart from the others that followed (including probably the Seventy and the company of devout women of Luke 8:2) and told them of the nearness of His passion.

Verses 17-19 - Third and fuller prediction of Jesus sufferings and death. (Mark 10:32-34; Luke 18:31-34.) Verse 17. - Going up. This is the usual expression for travelling to the capital, and was particularly appropriate to a journey to Jerusalem, which was set among hills. This last journey of the Redeemer was indeed a steep ascent, the end of which was Calvary. Took (παρέλαβε, took to himself)... apart (κατ ἰδίαν). He was accompanied by many followers, but what he had now to impart was not intended to be divulged to all, but was reserved for the chosen twelve. The mass could not have heard it without offence. In the way. The Vulgate omits these words. The Revised Version, on good authority, alters the received order, reading, and in the way he said unto them. Thus Christ prepared the apostles for the coming time of trial, after they had shown fuller faith in his Godhead. 20:17-19 Christ is more particular here in foretelling his sufferings than before. And here, as before, he adds the mention of his resurrection and his glory, to that of his death and sufferings, to encourage his disciples, and comfort them. A believing view of our once crucified and now glorified Redeemer, is good to humble a proud, self-justifying disposition. When we consider the need of the humiliation and sufferings of the Son of God, in order to the salvation of perishing sinners, surely we must be aware of the freeness and richness of Divine grace in our salvation.
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