Matthew 27:31
New International Version
After they had mocked him, they took off the robe and put his own clothes on him. Then they led him away to crucify him.

New Living Translation
When they were finally tired of mocking him, they took off the robe and put his own clothes on him again. Then they led him away to be crucified.

English Standard Version
And when they had mocked him, they stripped him of the robe and put his own clothes on him and led him away to crucify him.

Berean Standard Bible
After they had mocked Him, they removed the robe and put His own clothes back on Him. Then they led Him away to crucify Him.

Berean Literal Bible
And when they had mocked Him, they took off Him the robe, and they put His garments on Him and led away Him to crucify Him.

King James Bible
And after that they had mocked him, they took the robe off from him, and put his own raiment on him, and led him away to crucify him.

New King James Version
And when they had mocked Him, they took the robe off Him, put His own clothes on Him, and led Him away to be crucified.

New American Standard Bible
And after they had mocked Him, they took the cloak off Him and put His own garments back on Him, and led Him away to crucify Him.

NASB 1995
After they had mocked Him, they took the scarlet robe off Him and put His own garments back on Him, and led Him away to crucify Him.

NASB 1977
And after they had mocked Him, they took His robe off and put His garments on Him, and led Him away to crucify Him.

Legacy Standard Bible
When they had mocked Him, they took the scarlet robe off Him and put His own garments back on Him, and led Him away to crucify Him.

Amplified Bible
After they finished ridiculing Him, they stripped Him of the scarlet robe and put His own clothes on Him, and led Him away to crucify Him.

Christian Standard Bible
After they had mocked him, they stripped him of the robe, put his own clothes on him, and led him away to crucify him.

Holman Christian Standard Bible
When they had mocked Him, they stripped Him of the robe, put His clothes on Him, and led Him away to crucify Him.

American Standard Version
And when they had mocked him, they took off from him the robe, and put on him his garments, and led him away to crucify him.

Contemporary English Version
When the soldiers had finished making fun of Jesus, they took off the robe. They put his own clothes back on him and led him off to be nailed to a cross.

English Revised Version
And when they had mocked him, they took off from him the robe, and put on him his garments, and led him away to crucify him.

GOD'S WORD® Translation
After the soldiers finished making fun of Jesus, they took off the cape and put his own clothes back on him. Then they led him away to crucify him.

Good News Translation
When they had finished making fun of him, they took the robe off and put his own clothes back on him. Then they led him out to crucify him.

International Standard Version
When they had finished making fun of him, they stripped him of the robe, put his own clothes back on him, and led him away to crucify him.

Majority Standard Bible
After they had mocked Him, they removed the robe and put His own clothes back on Him. Then they led Him away to crucify Him.

NET Bible
When they had mocked him, they stripped him of the robe and put his own clothes back on him. Then they led him away to crucify him.

New Heart English Bible
When they had mocked him, they took the robe off of him, and put his clothes on him, and led him away to crucify him.

Webster's Bible Translation
And after that they had mocked him, they took the robe off from him, and put his own raiment on him, and led him away to crucify him.

Weymouth New Testament
At last, having finished their sport, they took off the cloak, clothed Him again in His own garments, and led Him away for crucifixion.

World English Bible
When they had mocked him, they took the robe off him, and put his clothes on him, and led him away to crucify him.
Literal Translations
Literal Standard Version
and when they had mocked Him, they took off the cloak from Him, and put His own garments on Him, and led Him away to crucify [Him].

Berean Literal Bible
And when they had mocked Him, they took off Him the robe, and they put His garments on Him and led away Him to crucify Him.

Young's Literal Translation
and when they had mocked him, they took off from him the cloak, and put on him his own garments, and led him away to crucify him.

Smith's Literal Translation
And when they mocked him, they put off from him the loose, warm cloak, and put on him his garments, and brought him away to crucify.
Catholic Translations
Douay-Rheims Bible
And after they had mocked him, they took off the cloak from him, and put on him his own garments, and led him away to crucify him.

Catholic Public Domain Version
And after they had mocked him, they stripped him of the cloak, and clothed him with his own garments, and they led him away to crucify him.

New American Bible
And when they had mocked him, they stripped him of the cloak, dressed him in his own clothes, and led him off to crucify him.

New Revised Standard Version
After mocking him, they stripped him of the robe and put his own clothes on him. Then they led him away to crucify him.
Translations from Aramaic
Lamsa Bible
And when they had mocked him, they took off the robe from him and put on him his own clothes, and took him away to be crucified.

Aramaic Bible in Plain English
And when they had mocked him, they stripped him of the robe and clothed him in his garments and led him to be crucified.
NT Translations
Anderson New Testament
And when they had derided him, they took off the cloak from him, and put his own clothes on him, and led him away to crucify him.

Godbey New Testament
And when they mocked Him, divesting Him of the robe, they put on Him His own raiment, and led Him away to crucify Him.

Haweis New Testament
And when they had insulted him, they took off from him the cloak, and put his own garments on him, and led him away to crucify him.

Mace New Testament
and after they had thus insulted him, they took the robe off, and put his own raiment on him, and led him away to crucify him.

Weymouth New Testament
At last, having finished their sport, they took off the cloak, clothed Him again in His own garments, and led Him away for crucifixion.

Worrell New Testament
and, when they mocked Him, they took off the robe from Him, and put on His own garments, and led Him away to crucify Him.

Worsley New Testament
And after they had thus abused Him, they took off the scarlet robe from Him, and put on Him his own clothes, and led Him away to be crucified.

Additional Translations ...
Audio Bible



Context
The Soldiers Mock Jesus
30Then they spit on Him and took the staff and struck Him on the head repeatedly. 31After they had mocked Him, they removed the robe and put His own clothes back on Him. Then they led Him away to crucify Him. 32Along the way they found a man from Cyrene, named Simon, and they forced him to carry the cross of Jesus.…

Cross References
Isaiah 53:7
He was oppressed and afflicted, yet He did not open His mouth. He was led like a lamb to the slaughter, and as a sheep before her shearers is silent, so He did not open His mouth.

Psalm 22:6-8
But I am a worm and not a man, scorned by men and despised by the people. / All who see me mock me; they sneer and shake their heads: / “He trusts in the LORD, let the LORD deliver him; let the LORD rescue him, since He delights in him.”

Mark 15:20
After they had mocked Him, they removed the purple robe and put His own clothes back on Him. Then they led Him out to crucify Him.

John 19:16
Then Pilate handed Jesus over to be crucified, and the soldiers took Him away.

Luke 23:26
As the soldiers led Him away, they seized Simon of Cyrene on his way in from the country, and they put the cross on him to carry behind Jesus.

Isaiah 50:6
I offered My back to those who struck Me, and My cheeks to those who tore out My beard. I did not hide My face from scorn and spittle.

John 19:1-3
Then Pilate took Jesus and had Him flogged. / The soldiers twisted together a crown of thorns, set it on His head, and dressed Him in a purple robe. / And they went up to Him again and again, saying, “Hail, King of the Jews!” and slapping Him in the face.

Matthew 20:19
and will deliver Him over to the Gentiles to be mocked and flogged and crucified. And on the third day He will be raised to life.”

Zechariah 12:10
Then I will pour out on the house of David and on the people of Jerusalem a spirit of grace and prayer, and they will look on Me, the One they have pierced. They will mourn for Him as one mourns for an only child, and grieve bitterly for Him as one grieves for a firstborn son.

Acts 8:32-33
The eunuch was reading this passage of Scripture: “He was led like a sheep to the slaughter, and as a lamb before the shearer is silent, so He did not open His mouth. / In His humiliation He was deprived of justice. Who can recount His descendants? For His life was removed from the earth.”

1 Peter 2:23
When they heaped abuse on Him, He did not retaliate; when He suffered, He made no threats, but entrusted Himself to Him who judges justly.

Hebrews 12:2
Let us fix our eyes on Jesus, the author and perfecter of our faith, who for the joy set before Him endured the cross, scorning its shame, and sat down at the right hand of the throne of God.

Philippians 2:8
And being found in appearance as a man, He humbled Himself and became obedient to death—even death on a cross.

Psalm 69:19-21
You know my reproach, my shame and disgrace. All my adversaries are before You. / Insults have broken my heart, and I am in despair. I looked for sympathy, but there was none, for comforters, but I found no one. / They poisoned my food with gall and gave me vinegar to quench my thirst.

John 18:22-23
When Jesus had said this, one of the officers standing nearby slapped Him in the face and said, “Is this how You answer the high priest?” / Jesus replied, “If I said something wrong, testify as to what was wrong. But if I spoke correctly, why did you strike Me?”


Treasury of Scripture

And after that they had mocked him, they took the robe off from him, and put his own raiment on him, and led him away to crucify him.

and led.

Matthew 20:19
And shall deliver him to the Gentiles to mock, and to scourge, and to crucify him: and the third day he shall rise again.

Matthew 21:39
And they caught him, and cast him out of the vineyard, and slew him.

Numbers 15:35
And the LORD said unto Moses, The man shall be surely put to death: all the congregation shall stone him with stones without the camp.

Jump to Previous
Cloak Clothed Clothes Clothing Cross Crucifixion Crucify Finished Garments Led Mocked Raiment Robe Scarlet Sport Stripped
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Cloak Clothed Clothes Clothing Cross Crucifixion Crucify Finished Garments Led Mocked Raiment Robe Scarlet Sport Stripped
Matthew 27
1. Jesus is delivered bound to Pilate.
3. Judas hangs himself.
19. Pilate, admonished of his wife,
20. and being urged by the multitude, washes his hands, and releases Barabbas.
27. Jesus is mocked and crowned with thorns;
33. crucified;
39. reviled;
50. dies, and is buried;
62. his tomb is sealed and watched.














After they had mocked Him
This phrase highlights the culmination of the soldiers' cruel treatment of Jesus. The Greek word for "mocked" is "ἐμπαίζω" (empaizō), which means to ridicule or make fun of someone. This mocking was not just a simple jest but a profound act of scorn and derision. Historically, Roman soldiers were known for their brutality and often mocked those they were about to execute, especially in cases of treason or rebellion. In this context, the mockery was a fulfillment of the prophecy in Isaiah 53:3, where the Messiah is described as "despised and rejected by men." This act of mockery underscores the depth of humiliation and suffering that Jesus willingly endured for humanity's redemption.

they removed the robe
The robe mentioned here is likely the scarlet or purple robe that the soldiers had placed on Jesus earlier to mock Him as "King of the Jews" (Matthew 27:28). The act of removing the robe signifies the end of the mock coronation. The Greek word for "removed" is "ἐκδύω" (ekdyō), which means to strip off or take away. This action symbolizes the stripping away of any semblance of dignity or honor, further emphasizing the humiliation Jesus faced. It also serves as a stark contrast to the true kingship of Christ, which is not of this world (John 18:36).

and put His own clothes back on Him
This phrase indicates a return to normalcy before the final act of crucifixion. The soldiers dressing Jesus in His own clothes could be seen as a practical measure, as crucifixion was a public spectacle, and the condemned were typically crucified in their own garments. The act of putting His clothes back on Him also fulfills the prophecy in Psalm 22:18, where it is foretold that His garments would be divided among them. This moment serves as a reminder of Jesus' humanity and the personal sacrifice He was about to make.

Then they led Him away
The phrase "led Him away" uses the Greek word "ἀπάγω" (apagō), which means to lead or carry away. This term is often used in the context of leading someone to a place of judgment or execution. Historically, the path to crucifixion was a public procession meant to serve as a warning to others. Jesus being led away signifies His submission to the Father's will and His role as the Lamb of God, willingly going to the slaughter for the sins of the world (Isaiah 53:7).

to crucify Him
Crucifixion was a Roman method of execution reserved for the most heinous criminals and was designed to be a slow, painful, and humiliating death. The Greek word "σταυρόω" (stauroō) means to crucify or impale on a cross. This method of execution was not only physically excruciating but also carried a social stigma, as it was considered the most disgraceful form of death. In the Jewish context, being hung on a tree was seen as being cursed by God (Deuteronomy 21:23). Jesus' crucifixion, therefore, represents the ultimate act of love and sacrifice, as He bore the curse of sin for all humanity (Galatians 3:13). This moment is central to the Christian faith, symbolizing the atonement and the fulfillment of God's redemptive plan.

(31) They took the robe off from him.--At this point we have to insert the account which St. John gives (John 19:4-5) of Pilate's last attempt to rescue the "just Man" whom he had unjustly condemned. He showed the silent Sufferer in the mock insignia of royalty, as if asking them, Is not this enough? The cries of "Crucify Him!" were but redoubled, and once again the cowardly judge took his place in the official chair, and passed the final sentence. The "raiment" which they put on Him again included both the tunic and the cloak, or over-garment. In this case, the former was made without seam or opening (John 19:23), and the mere act of drawing it roughly over the lacerated flesh must have inflicted acute agony.

Verses 31-33. - Jesus is led to crucifixion. Via dolorosa. (Mark 15:20-23; Luke 23:26-33; John 19:16, 17.) In these accounts, those of Matthew and Mark are most alike, though varied in expression and in some details; that of Luke is the fullest; that of John distinct from the rest. Verse 31. - St. Matthew, omitting some details, hurries to the final scene. Took the robe off from him; i.e. the scarlet robe with which they had arrayed him (ver. 28). Whether they removed the crown of thorns is uncertain. The Lord is always depicted wearing it upon the cross. His own raiment (τὰ ἱμάτια αὐττοῦ, his garments). The term would include the outer and inner garments, especially the seamless tunic for which the soldiers cast lots (John 19:23; Psalm 22:18). Thus unknowingly they were preparing to fulfil prophecy. Led him away to crucify him. This must have been about 9 a.m. Executions took place outside the city walls (see Numbers 15:35, 36; Acts 7:58). "The bodies of those beasts, whose blood is brought into the sanctuary by the priest for sin, are burned without the camp. Wherefore Jesus also, that he might sanctify the people with his own blood, suffered without the gate" (Hebrews 13:11, 12). Lange describes the procession: "Instead of being led forth by litters, the command of whom Pilate, as sub-governor, did not enjoy, Jesus is conducted to the cross by the soldiery. A centurion on horseback, called by Tacitus 'Exactor mortis,' by Seneca 'Centurio supplicio praepositus,' headed the company. A herald, going in front of the condemned, proclaimed his sentence." Behind him walked the prisoner, bearing the instrument of his punishment; a small company of soldiers completed the cavalcade.

Parallel Commentaries ...


Greek
After
Καὶ (Kai)
Conjunction
Strong's 2532: And, even, also, namely.

they had mocked
ἐνέπαιξαν (enepaixan)
Verb - Aorist Indicative Active - 3rd Person Plural
Strong's 1702: To mock, ridicule. From en and paizo; to jeer at, i.e. Deride.

Him,
αὐτῷ (autō)
Personal / Possessive Pronoun - Dative Masculine 3rd Person Singular
Strong's 846: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.

they removed
ἐξέδυσαν (exedysan)
Verb - Aorist Indicative Active - 3rd Person Plural
Strong's 1562: From ek and the base of duno; to cause to sink out of, i.e. to divest.

the
τὴν (tēn)
Article - Accusative Feminine Singular
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

robe
χλαμύδα (chlamyda)
Noun - Accusative Feminine Singular
Strong's 5511: A short cloak, worn by military officers and soldiers. Of uncertain derivation; a military cloak.

and
καὶ (kai)
Conjunction
Strong's 2532: And, even, also, namely.

put
ἐνέδυσαν (enedysan)
Verb - Aorist Indicative Active - 3rd Person Plural
Strong's 1746: To put on, clothe (another). From en and duno; to invest with clothing.

His
αὐτοῦ (autou)
Personal / Possessive Pronoun - Genitive Masculine 3rd Person Singular
Strong's 846: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.

[own]
τὰ (ta)
Article - Accusative Neuter Plural
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

clothes
ἱμάτια (himatia)
Noun - Accusative Neuter Plural
Strong's 2440: A long flowing outer garment, tunic. Neuter of a presumed derivative of ennumi; a dress.

[back] on Him.
αὐτὸν (auton)
Personal / Possessive Pronoun - Accusative Masculine 3rd Person Singular
Strong's 846: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.

Then
καὶ (kai)
Conjunction
Strong's 2532: And, even, also, namely.

they led Him away
ἀπήγαγον (apēgagon)
Verb - Aorist Indicative Active - 3rd Person Plural
Strong's 520: To lead, carry, take away; met: To be led astray, seduced. From apo and ago; to take off.

to
εἰς (eis)
Preposition
Strong's 1519: A primary preposition; to or into, of place, time, or purpose; also in adverbial phrases.

crucify [Him].
σταυρῶσαι (staurōsai)
Verb - Aorist Infinitive Active
Strong's 4717: From stauros; to impale on the cross; figuratively, to extinguish passion or selfishness.


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NT Gospels: Matthew 27:31 When they had mocked him they took (Matt. Mat Mt)
Matthew 27:30
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