Hebrews 13:11
New International Version
The high priest carries the blood of animals into the Most Holy Place as a sin offering, but the bodies are burned outside the camp.

New Living Translation
Under the old system, the high priest brought the blood of animals into the Holy Place as a sacrifice for sin, and the bodies of the animals were burned outside the camp.

English Standard Version
For the bodies of those animals whose blood is brought into the holy places by the high priest as a sacrifice for sin are burned outside the camp.

Berean Study Bible
Although the high priest brings the blood of animals into the Holy Place as a sacrifice for sin, the bodies are burned outside the camp.

Berean Literal Bible
For the bodies of those animals whose blood is brought for sin into the holy places by the high priest are burned outside the camp.

New American Standard Bible
For the bodies of those animals whose blood is brought into the holy place by the high priest as an offering for sin, are burned outside the camp.

King James Bible
For the bodies of those beasts, whose blood is brought into the sanctuary by the high priest for sin, are burned without the camp.

Christian Standard Bible
For the bodies of those animals whose blood is brought into the most holy place by the high priest as a sin offering are burned outside the camp.

Contemporary English Version
After the high priest offers the blood of animals as a sin offering, the bodies of those animals are burned outside the camp.

Good News Translation
The Jewish high priest brings the blood of the animals into the Most Holy Place to offer it as a sacrifice for sins; but the bodies of the animals are burned outside the camp.

Holman Christian Standard Bible
For the bodies of those animals whose blood is brought into the most holy place by the high priest as a sin offering are burned outside the camp.

International Standard Version
For the bodies of animals, whose blood is taken into the sanctuary by the high priest as an offering for sin, are burned outside the camp.

NET Bible
For the bodies of those animals whose blood the high priest brings into the sanctuary as an offering for sin are burned outside the camp.

New Heart English Bible
For the bodies of those animals, whose blood is brought into the holy place by the high priest as an offering for sin, are burned outside of the camp.

Aramaic Bible in Plain English
For the flesh of these animals, whose blood The High Priest brought to The Holy Place for the sake of sins, was burned outside of the camp.

GOD'S WORD® Translation
The chief priest brings the blood of animals into the holy place as an offering for sin. But the bodies of those animals were burned outside the Israelite camp.

New American Standard 1977
For the bodies of those animals whose blood is brought into the holy place by the high priest as an offering for sin, are burned outside the camp.

Jubilee Bible 2000
For the bodies of those animals, whose blood is brought into the sanctuary by the high priest for sin, are burned outside the camp.

King James 2000 Bible
For the bodies of those animals, whose blood is brought into the sanctuary by the high priest for sin, are burned outside the camp.

American King James Version
For the bodies of those beasts, whose blood is brought into the sanctuary by the high priest for sin, are burned without the camp.

American Standard Version
For the bodies of those beasts whose blood is brought into the holy place by the high priest as an offering for sin, are burned without the camp.

Douay-Rheims Bible
For the bodies of those beasts, whose blood is brought into the holies by the high priest for sin, are burned without the camp.

Darby Bible Translation
for of those beasts whose blood is carried [as sacrifices for sin] into the [holy of] holies by the high priest, of these the bodies are burned outside the camp.

English Revised Version
For the bodies of those beasts, whose blood is brought into the holy place by the high priest as an offering for sin, are burned without the camp.

Webster's Bible Translation
For the bodies of those beasts, whose blood is brought into the sanctuary by the high priest for sin, are burned without the camp.

Weymouth New Testament
For the bodies of those animals of which the blood is carried by the High Priest into the Holy place as an offering for sin, are burned outside the camp.

World English Bible
For the bodies of those animals, whose blood is brought into the holy place by the high priest as an offering for sin, are burned outside of the camp.

Young's Literal Translation
for of those beasts whose blood is brought for sin into the holy places through the chief priest -- of these the bodies are burned without the camp.
Study Bible
Christ's Unchanging Nature
10We have an altar from which those who serve at the tabernacle have no right to eat. 11Although the high priest brings the blood of animals into the Holy Place as a sacrifice for sin, the bodies are burned outside the camp. 12And so Jesus also suffered outside the city gate, to sanctify the people by His own blood.…
Cross References
Exodus 29:14
But burn the flesh of the bull and its hide and dung outside the camp; it is a sin offering.

Leviticus 4:12
all the rest of the bull--he must take outside the camp to a ceremonially clean place, where the ashes are poured out, and he must burn it on a wood fire on the ash heap.

Leviticus 4:21
Then he is to take the bull outside the camp and burn it, just as he burned the first bull. It is the sin offering for the assembly.

Leviticus 9:11
But he burned up the flesh and the hide outside the camp.

Leviticus 16:27
The bull for the sin offering and the goat for the sin offering, whose blood was brought into the Most Holy Place to make atonement, must be taken outside the camp and their hides, flesh, and dung must be burned up.

Numbers 19:3
Give it to Eleazar the priest, and he will have it brought outside the camp and slaughtered in his presence.

Numbers 19:7
Then the priest must wash his clothes and bathe his body in water; after that he may enter the camp, but he will be ceremonially unclean until evening.

Ezekiel 43:21
Then you are to take away the bull for the sin offering and burn it in the appointed part of the temple area outside the sanctuary.

Treasury of Scripture

For the bodies of those beasts, whose blood is brought into the sanctuary by the high priest for sin, are burned without the camp.

the bodies.

Exodus 29:14
But the flesh of the bullock, and his skin, and his dung, shalt thou burn with fire without the camp: it is a sin offering.

Leviticus 4:5-7,11,12,16-21
And the priest that is anointed shall take of the bullock's blood, and bring it to the tabernacle of the congregation: …

Leviticus 6:30
And no sin offering, whereof any of the blood is brought into the tabernacle of the congregation to reconcile withal in the holy place, shall be eaten: it shall be burnt in the fire.







Lexicon
[Although]
γὰρ (gar)
Conjunction
Strong's Greek 1063: For. A primary particle; properly, assigning a reason.

the
τοῦ (tou)
Article - Genitive Masculine Singular
Strong's Greek 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

high priest
ἀρχιερέως (archiereōs)
Noun - Genitive Masculine Singular
Strong's Greek 749: High priest, chief priest. From arche and hiereus; the high-priest; by extension a chief priest.

brings
εἰσφέρεται (eispheretai)
Verb - Present Indicative Middle or Passive - 3rd Person Singular
Strong's Greek 1533: To lead into, bring in, announce. From eis and phero; to carry inward.

the
τὸ (to)
Article - Nominative Neuter Singular
Strong's Greek 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

blood
αἷμα (haima)
Noun - Nominative Neuter Singular
Strong's Greek 129: Blood, literally, figuratively or specially; by implication, bloodshed, also kindred.

of animals
ζῴων (zōōn)
Noun - Genitive Neuter Plural
Strong's Greek 2226: An animal, living creature. Neuter of a derivative of zao; a live thing, i.e. An animal.

into
εἰς (eis)
Preposition
Strong's Greek 1519: A primary preposition; to or into, of place, time, or purpose; also in adverbial phrases.

the
τὰ (ta)
Article - Accusative Neuter Plural
Strong's Greek 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

Holy Place
ἅγια (hagia)
Adjective - Accusative Neuter Plural
Strong's Greek 40: Set apart by (or for) God, holy, sacred. From hagos; sacred.

[as a sacrifice] for
περὶ (peri)
Preposition
Strong's Greek 4012: From the base of peran; properly, through, i.e. Around; figuratively with respect to; used in various applications, of place, cause or time.

sin,
ἁμαρτίας (hamartias)
Noun - Genitive Feminine Singular
Strong's Greek 266: From hamartano; a sin.

the
τὰ (ta)
Article - Nominative Neuter Plural
Strong's Greek 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

bodies
σώματα (sōmata)
Noun - Nominative Neuter Plural
Strong's Greek 4983: Body, flesh; the body of the Church. From sozo; the body, used in a very wide application, literally or figuratively.

are burned
κατακαίεται (katakaietai)
Verb - Present Indicative Middle or Passive - 3rd Person Singular
Strong's Greek 2618: To burn up, consume entirely. From kata and kaio; to burn down, i.e. Consume wholly.

outside
ἔξω (exō)
Preposition
Strong's Greek 1854: Without, outside. Adverb from ek; out(-side, of doors), literally or figuratively.

the
τῆς (tēs)
Article - Genitive Feminine Singular
Strong's Greek 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

camp.
παρεμβολῆς (parembolēs)
Noun - Genitive Feminine Singular
Strong's Greek 3925: From a compound of para and emballo; a throwing in beside, i.e., battle-array, encampment or barracks.
Verses 11, 12. - For the bodies of those beasts, whose blood is brought into the sanctuary by the High Priest for sin (i.e. as sin offerings; for this sense of περὶ ἁμαρτίας, cf. Hebrews 10:6), are burned without the camp. Wherefore Jesus also, that he might sanctify the people through his own blood, suffered without the gate. The allusion is to the sin offerings on the Day of Atonement - the bullock for the high priest, and the goat for the people. Of the flesh of some sacrifices of ordinary peace offerings - the people ate, being themselves "partakers of the altar;" that of ordinary sin offerings was partaken of by the priests alone: but the special sin offerings of the great day, which typified complete atonement, and the blood of which alone was taken into the holiest of all, were consumed entirely by fire without the camp, and not even the priests might eat of them (Leviticus 16:27, etc.). This part of the ceremonial, not mentioned in Hebrews 9, completed the symbolism of the Day of Atonement. It not only typified (together with the other goat that was set free) the entire removal of sin from the congregation; it also signified that the Law itself made none, not even the priests, partakers in such complete atonement. Christ fulfilled the first significance of this type by suffering "without the gate;" the Jews, in casting him out from their midst, were the unconscious instruments of his so fulfilling it; he thus bare and took away the sins of all outside the holy city which represented the Israel of God. But further, in him is supplied what under the Law was wanting; for of him, the true Sin Offering, we may all partake: he declared this himself when he spoke of our caring his flesh and drinking his blood - in which words the mention of the blood as well as of the flesh is peculiarly significant; for of the blood, which was "given upon the altar to make atonement for sins" (Leviticus 17:11), none might in any case under the Law partake; but of him we even drink the blood, in token that atonement is completed, and that we are now full partakers in all its benefits. The only seeming discrepancy between the type and the Antitype, as above set forth, is in the order of the different parts of the old ceremonial. The sin offering was slain in the camp before it was burnt outside, whereas Christ fulfilled both these parts of the type by one act upon the cross outside. Again, the blood of the sin offering was taken into the holy of holies before the body was consumed by fire outside, whereas Christ entered the heavenly sanctuary "with his own blood" after he had suffered "without the gate." But the general significance of the symbolism in its several parts is not thus disturbed; it is viewed as a whole, and all parts of it are found to be fulfilled. In saying, "we have an altar," and implying that we eat of it, the writer has surely the Eucharist in view, though it does not follow that θυσιαστήριον means definitely the table on which it is celebrated. He may, as some explain, have especially in his mind the cross on which the sacrifice was once for all completed; or he may have had no definite local image before him, seeing rather (as elsewhere in the Epistle) in spiritual realities and relations the counterparts of the Levitical symbols. But that the Holy Communion is alluded to, even if it were not apparent here, might be concluded from 1 Corinthians 10:14-22, where similar phrases are used with distinct reference to it. There St. Paul is dissuading from participation in heathen sacrificial feasts, as being inconsistent with partaking of the Holy Communion; and he says in this connection, "Behold Israel after the flesh: are not they which eat of the sacrifices (ἐσθίοντες τὰς θυσίας) partakers of the altar (κοινωνοὶ τοῦ θυσιαστηρίου)?" It is evident that "partakers of the Lord's table" (ver. 21) are regarded as being thereby partakers of the Christian altar, of which mention is made in the text before us. It may be observed that the use here of the word θυσιαστηρίον may be held to justify - and this without implying any actual repetition of the one accomplished sacrifice - the application of the term "altar" to the table on which the Eucharist is celebrated, as does 1 Corinthians 10:21 the term "the Lord's table." Both terms were so applied from very early times. The holy tables in our churches are altars, in that on them is continually commemorated and pleaded the one sacrifice of the cross, and that from them the spiritual food of the body and blood is given to the faithful. 13:7-15 The instructions and examples of ministers, who honourably and comfortably closed their testimony, should be particularly remembered by survivors. And though their ministers were some dead, others dying, yet the great Head and High Priest of the church, the Bishop of their souls, ever lives, and is ever the same. Christ is the same in the Old Testament day. as in the gospel day, and will be so to his people for ever, equally merciful, powerful, and all-sufficient. Still he fills the hungry, encourages the trembling, and welcomes repenting sinners: still he rejects the proud and self-righteous, abhors mere profession, and teaches all whom he saves, to love righteousness, and to hate iniquity. Believers should seek to have their hearts established in simple dependence on free grace, by the Holy Spirit, which would comfort their hearts, and render them proof against delusion. Christ is both our Altar and our Sacrifice; he sanctifies the gift. The Lord's supper is the feast of the gospel passover. Having showed that keeping to the Levitical law would, according to its own rules, keep men from the Christian altar, the apostle adds, Let us go forth therefore unto him without the camp; go forth from the ceremonial law, from sin, from the world, and from ourselves. Living by faith in Christ, set apart to God through his blood, let us willingly separate from this evil world. Sin, sinners, nor death, will not suffer us to continue long here; therefore let us go forth now by faith and seek in Christ the rest and peace which this world cannot afford us. Let us bring our sacrifices to this altar, and to this our High Priest, and offer them up by him. The sacrifice of praise to God, we should offer always. In this are worship and prayer, as well as thanksgiving.
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Alphabetical: a an animals are as blood bodies brought burned but by camp carries For high Holy into is Most of offering outside Place priest sin The those whose

NT Letters: Hebrews 13:11 For the bodies of those animals whose (Heb. He. Hb) Christian Bible Study Resources, Dictionary, Concordance and Search Tools
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