Matthew 15:32
New International Version
Jesus called his disciples to him and said, “I have compassion for these people; they have already been with me three days and have nothing to eat. I do not want to send them away hungry, or they may collapse on the way.”

New Living Translation
Then Jesus called his disciples and told them, “I feel sorry for these people. They have been here with me for three days, and they have nothing left to eat. I don’t want to send them away hungry, or they will faint along the way.”

English Standard Version
Then Jesus called his disciples to him and said, “I have compassion on the crowd because they have been with me now three days and have nothing to eat. And I am unwilling to send them away hungry, lest they faint on the way.”

Berean Standard Bible
Then Jesus called His disciples to Him and said, “I have compassion for this crowd, because they have already been with Me three days and have nothing to eat. I do not want to send them away hungry, or they may faint along the way.”

Berean Literal Bible
And Jesus, having called His disciples to Him, said, "I am moved with compassion toward the crowd, because they continue with Me three days already and have nothing that they might eat. And I am not willing to send them away hungry, lest they faint on the way."

King James Bible
Then Jesus called his disciples unto him, and said, I have compassion on the multitude, because they continue with me now three days, and have nothing to eat: and I will not send them away fasting, lest they faint in the way.

New King James Version
Now Jesus called His disciples to Himself and said, “I have compassion on the multitude, because they have now continued with Me three days and have nothing to eat. And I do not want to send them away hungry, lest they faint on the way.”

New American Standard Bible
Now Jesus called His disciples to Him and said, “I feel compassion for the people, because they have remained with Me now for three days and have nothing to eat; and I do not want to send them away hungry, for they might faint on the way.”

NASB 1995
And Jesus called His disciples to Him, and said, “I feel compassion for the people, because they have remained with Me now three days and have nothing to eat; and I do not want to send them away hungry, for they might faint on the way.”

NASB 1977
And Jesus called His disciples to Him, and said, “I feel compassion for the multitude, because they have remained with Me now three days and have nothing to eat; and I do not wish to send them away hungry, lest they faint on the way.”

Legacy Standard Bible
And Jesus called His disciples to Him, and said, “I feel compassion for the crowd, because they have remained with Me now three days and have nothing to eat; and I do not want to send them away hungry, lest they faint on the way.”

Amplified Bible
Then Jesus called His disciples to Him, and said, “I feel compassion for the crowd, because they have been with Me now three days and have nothing [left] to eat; and I do not want to send them away hungry, because they might faint [from exhaustion] on the way [home].”

Christian Standard Bible
Jesus called his disciples and said, “I have compassion on the crowd, because they’ve already stayed with me three days and have nothing to eat. I don’t want to send them away hungry, otherwise they might collapse on the way.”

Holman Christian Standard Bible
Now Jesus summoned His disciples and said, “I have compassion on the crowd, because they’ve already stayed with Me three days and have nothing to eat. I don’t want to send them away hungry; otherwise they might collapse on the way.”

American Standard Version
And Jesus called unto him his disciples, and said, I have compassion on the multitude, because they continue with me now three days and have nothing to eat: and I would not send them away fasting, lest haply they faint on the way.

Contemporary English Version
Jesus called his disciples together and told them, "I feel sorry for these people. They have been with me for three days, and they don't have anything to eat. I don't want to send them away hungry. They might faint on their way home."

English Revised Version
And Jesus called unto him his disciples, and said, I have compassion on the multitude, because they continue with me now three days and have nothing to eat: and I would not send them away fasting, lest haply they faint in the way.

GOD'S WORD® Translation
Jesus called his disciples and said, "I feel sorry for the people. They have been with me three days now and have nothing to eat. I don't want to send them away hungry, or they may become exhausted on their way home."

Good News Translation
Jesus called his disciples to him and said, "I feel sorry for these people, because they have been with me for three days and now have nothing to eat. I don't want to send them away without feeding them, for they might faint on their way home."

International Standard Version
Then Jesus called his disciples and said, "I have compassion for the crowd because they have already been with me for three days and have nothing to eat. I don't want to send them away without food, or they may faint on the road."

Majority Standard Bible
Then Jesus called His disciples to Him and said, “I have compassion for this crowd, because they have already been with Me three days and have nothing to eat. I do not want to send them away hungry, or they may faint along the way.”

NET Bible
Then Jesus called the disciples and said, "I have compassion on the crowd, because they have already been here with me three days and they have nothing to eat. I don't want to send them away hungry since they may faint on the way."

New Heart English Bible
Jesus summoned the disciples and said, "I have compassion on the crowd, because they continue with me now three days and have nothing to eat. I do not want to send them away fasting, or they might faint on the way."

Webster's Bible Translation
Then Jesus called his disciples to him, and said, I have compassion on the multitude, because they continue with me now three days, and have nothing to eat: and I will not send them away fasting, lest they faint in the way.

Weymouth New Testament
But Jesus called His disciples to Him and said, "My heart yearns over this mass of people, for it is now the third day that they have been with me and they have nothing to eat. I am unwilling to send them away hungry, lest they should faint on the road."

World English Bible
Jesus summoned his disciples and said, “I have compassion on the multitude, because they have continued with me now three days and have nothing to eat. I don’t want to send them away fasting, or they might faint on the way.”
Literal Translations
Literal Standard Version
And Jesus having called near His disciples, said, “I have compassion on the multitude, because now three days they continue with Me, and they do not have what they may eat; and to let them away fasting I will not, lest they faint in the way.”

Berean Literal Bible
And Jesus, having called His disciples to Him, said, "I am moved with compassion toward the crowd, because they continue with Me three days already and have nothing that they might eat. And I am not willing to send them away hungry, lest they faint on the way."

Young's Literal Translation
And Jesus having called near his disciples, said, 'I have compassion upon the multitude, because now three days they continue with me, and they have not what they may eat; and to let them away fasting I will not, lest they faint in the way.'

Smith's Literal Translation
And Jesus having called his disciples, said, I feel compassion for the crowd, for already they remain with me three days, and they have nothing they could eat: and I will not leave them fasting, lest they be relaxed in the way.
Catholic Translations
Douay-Rheims Bible
And Jesus called together his disciples, and said: I have compassion on the multitudes, because they continue with me now three days, and have not what to eat, and I will not send them away fasting, lest they faint in the way.

Catholic Public Domain Version
And Jesus, calling together his disciples, said: “I have compassion on the crowds, because they have persevered with me now for three days, and they do not have anything to eat. And I am not willing to dismiss them, fasting, lest they faint along the way.”

New American Bible
Jesus summoned his disciples and said, “My heart is moved with pity for the crowd, for they have been with me now for three days and have nothing to eat. I do not want to send them away hungry, for fear they may collapse on the way.”

New Revised Standard Version
Then Jesus called his disciples to him and said, “I have compassion for the crowd, because they have been with me now for three days and have nothing to eat; and I do not want to send them away hungry, for they might faint on the way.”
Translations from Aramaic
Lamsa Bible
Jesus then called his disciples and said to them, I have compassion for this people, for they have remained with me three days, and they have nothing to eat; and if I dismiss them fasting, they might faint on the way; but this I do not wish to do.

Aramaic Bible in Plain English
Then Yeshua called his disciples and said to them: “I am moved with pity for this multitude; they have remained with me three days and they have nothing to eat, and I am not willing to send them away fasting, lest they should faint in the road.”
NT Translations
Anderson New Testament
Then Jesus called his disciples to him, and said: I have compassion on the multitude, because they have been with me now three days, and have nothing to eat. And I am not willing to send them away fasting, lest they faint on the road.

Godbey New Testament
And Jesus calling His disciples to Him, said, I sympathize with the multitude, because already three days abide unto me, and they have nothing which they may eat; I do not wish to send them away fasting, lest they may faint on the road.

Haweis New Testament
Then Jesus calling his disciples, said, I have compassion on the multitude, for they have now continued with me three days, and have not any thing to eat: and send them away fasting I will not, lest they faint on the road.

Mace New Testament
Then Jesus called his disciples, and said to them, I am concern'd for this people; they have attended me now three days, without eating: I will not send them away fasting, lest they saint by the way, but his disciples said to him,

Weymouth New Testament
But Jesus called His disciples to Him and said, "My heart yearns over this mass of people, for it is now the third day that they have been with me and they have nothing to eat. I am unwilling to send them away hungry, lest they should faint on the road."

Worrell New Testament
And Jesus, having called His disciples near, said, "I have compassion on the multitude, because they continue with Me now three days, and have nothing to eat; and I am not willing to send them away fasting, lest haply they faint in the way."

Worsley New Testament
Then Jesus called his disciples to Him and said, I am moved with compassion to the multitude, for they have been with me now three days, and have nothing to eat: I will not let them go away fasting, least they faint in the way.

Additional Translations ...
Audio Bible



Context
The Feeding of the Four Thousand
31The crowd was amazed when they saw the mute speaking, the crippled restored, the lame walking, and the blind seeing. And they glorified the God of Israel. 32Then Jesus called His disciples to Him and said, “I have compassion for this crowd, because they have already been with Me three days and have nothing to eat. I do not want to send them away hungry, or they may faint along the way.” 33The disciples replied, “Where in this desolate place could we find enough bread to feed such a large crowd?”…

Cross References
Mark 8:1-9
In those days the crowd once again became very large, and they had nothing to eat. Jesus called the disciples to Him and said, / “I have compassion for this crowd, because they have already been with Me three days and have nothing to eat. / If I send them home hungry, they will faint along the way. For some of them have come a great distance.” ...

Matthew 14:13-21
When Jesus heard about John, He withdrew by boat privately to a solitary place. But the crowds found out about it and followed Him on foot from the towns. / When He stepped ashore and saw a large crowd, He had compassion on them and healed their sick. / When evening came, the disciples came to Him and said, “This is a desolate place, and the hour is already late. Dismiss the crowds so they can go to the villages and buy themselves some food.” ...

John 6:1-14
After this, Jesus crossed to the other side of the Sea of Galilee (that is, the Sea of Tiberias). / A large crowd followed Him because they saw the signs He was performing on the sick. / Then Jesus went up on the mountain and sat down with His disciples. ...

2 Kings 4:42-44
Now a man from Baal-shalishah came to the man of God with a sack of twenty loaves of barley bread from the first ripe grain. “Give it to the people to eat,” said Elisha. / But his servant asked, “How am I to set twenty loaves before a hundred men?” “Give it to the people to eat,” said Elisha, “for this is what the LORD says: ‘They will eat and have some left over.’” / So he set it before them, and they ate and had some left over, according to the word of the LORD.

Mark 6:34-44
When Jesus stepped ashore and saw a large crowd, He had compassion on them, because they were like sheep without a shepherd. And He began to teach them many things. / By now the hour was already late. So the disciples came to Jesus and said, “This is a desolate place, and the hour is already late. / Dismiss the crowd so they can go to the surrounding countryside and villages and buy themselves something to eat.” ...

Luke 9:12-17
As the day neared its end, the Twelve came to Jesus and said, “Dismiss the crowd so they can go to the surrounding villages and countryside for lodging and provisions. For we are in a desolate place here.” / But Jesus told them, “You give them something to eat.” “We have only five loaves of bread and two fish,” they answered, “unless we go and buy food for all these people.” / (There were about five thousand men.) He told His disciples, “Have them sit down in groups of about fifty each.” ...

Exodus 16:4-15
Then the LORD said to Moses, “Behold, I will rain down bread from heaven for you. Each day the people are to go out and gather enough for that day. In this way I will test whether or not they will follow My instructions. / Then on the sixth day, when they prepare what they bring in, it will be twice as much as they gather on the other days.” / So Moses and Aaron said to all the Israelites, “This evening you will know that it was the LORD who brought you out of the land of Egypt, ...

Numbers 11:4-9
Meanwhile, the rabble among them had a strong craving for other food, and again the Israelites wept and said, “Who will feed us meat? / We remember the fish we ate freely in Egypt, along with the cucumbers, melons, leeks, onions, and garlic. / But now our appetite is gone; there is nothing to see but this manna!” ...

John 6:26-35
Jesus replied, “Truly, truly, I tell you, it is not because you saw these signs that you are looking for Me, but because you ate the loaves and had your fill. / Do not work for food that perishes, but for food that endures to eternal life, which the Son of Man will give you. For on Him God the Father has placed His seal of approval.” / Then they inquired, “What must we do to perform the works of God?” ...

Psalm 78:23-25
Yet He commanded the clouds above and opened the doors of the heavens. / He rained down manna for them to eat; He gave them grain from heaven. / Man ate the bread of angels; He sent them food in abundance.

Deuteronomy 8:3
He humbled you, and in your hunger He gave you manna to eat, which neither you nor your fathers had known, so that you might understand that man does not live on bread alone, but on every word that comes from the mouth of the LORD.

Isaiah 55:1-2
“Come, all you who are thirsty, come to the waters; and you without money, come, buy, and eat! Come, buy wine and milk without money and without cost! / Why spend money on that which is not bread, and your labor on that which does not satisfy? Listen carefully to Me, and eat what is good, and your soul will delight in the richest of foods.

Matthew 9:36
When He saw the crowds, He was moved with compassion for them, because they were harassed and helpless, like sheep without a shepherd.

Matthew 20:34
Moved with compassion, Jesus touched their eyes, and at once they received their sight and followed Him.

Matthew 9:35-38
Jesus went through all the towns and villages, teaching in their synagogues, preaching the gospel of the kingdom, and healing every disease and sickness. / When He saw the crowds, He was moved with compassion for them, because they were harassed and helpless, like sheep without a shepherd. / Then He said to His disciples, “The harvest is plentiful, but the workers are few. ...


Treasury of Scripture

Then Jesus called his disciples to him, and said, I have compassion on the multitude, because they continue with me now three days, and have nothing to eat: and I will not send them away fasting, lest they faint in the way.

Jesus.

Matthew 9:36
But when he saw the multitudes, he was moved with compassion on them, because they fainted, and were scattered abroad, as sheep having no shepherd.

Matthew 14:14
And Jesus went forth, and saw a great multitude, and was moved with compassion toward them, and he healed their sick.

Matthew 20:34
So Jesus had compassion on them, and touched their eyes: and immediately their eyes received sight, and they followed him.

I have.

Hebrews 4:15
For we have not an high priest which cannot be touched with the feeling of our infirmities; but was in all points tempted like as we are, yet without sin.

three.

Matthew 12:40
For as Jonas was three days and three nights in the whale's belly; so shall the Son of man be three days and three nights in the heart of the earth.

Matthew 27:63
Saying, Sir, we remember that that deceiver said, while he was yet alive, After three days I will rise again.

Acts 27:33
And while the day was coming on, Paul besought them all to take meat, saying, This day is the fourteenth day that ye have tarried and continued fasting, having taken nothing.

and have.

Matthew 6:32,33
(For after all these things do the Gentiles seek:) for your heavenly Father knoweth that ye have need of all these things…

Luke 12:29,30
And seek not ye what ye shall eat, or what ye shall drink, neither be ye of doubtful mind…

lest.

1 Samuel 14:28-31
Then answered one of the people, and said, Thy father straitly charged the people with an oath, saying, Cursed be the man that eateth any food this day. And the people were faint…

1 Samuel 30:11,12
And they found an Egyptian in the field, and brought him to David, and gave him bread, and he did eat; and they made him drink water; …

Mark 8:3
And if I send them away fasting to their own houses, they will faint by the way: for divers of them came from far.

Jump to Previous
Compassion Continue Crowd Disciples Eat Faint Fasting Heart Jesus Mass Multitude Summoned Third Three Want Way Yearns
Jump to Next
Compassion Continue Crowd Disciples Eat Faint Fasting Heart Jesus Mass Multitude Summoned Third Three Want Way Yearns
Matthew 15
1. Jesus reproves the Scribes and Pharisees
7. for transgressing God's commandments through their own traditions;
10. teaches how that which goes into the mouth does not defile a man.
21. He heals the daughter of the woman of Canaan,
29. and other great multitudes;
32. and with seven loaves and a few small fish feeds four thousand men














Then Jesus called His disciples to Him
This phrase highlights the intimate relationship between Jesus and His disciples. The Greek word for "called" (προσκαλέω, proskaleō) implies a summoning or invitation, indicating Jesus' authority and the disciples' readiness to respond. This moment underscores the importance of discipleship and the close fellowship that Jesus maintained with His followers. Historically, rabbis would gather their disciples to impart wisdom, and here, Jesus is preparing to teach them a lesson in compassion and provision.

and said, 'I have compassion for this crowd
The word "compassion" (σπλαγχνίζομαι, splanchnizomai) is deeply rooted in the Greek language, conveying a visceral, heartfelt empathy. This term is often used in the Gospels to describe Jesus' response to human suffering. It reflects not just a feeling but a motivation to act. In the historical context, compassion was a radical departure from the often harsh realities of ancient life, showcasing the divine love and mercy that Jesus embodied.

because they have already been with Me three days
The phrase "three days" signifies a period of completeness and testing in biblical terms. The crowd's dedication to remain with Jesus for this extended time without food highlights their spiritual hunger and commitment. This mirrors the Israelites' journey in the wilderness, where they depended on God's provision. The historical context of itinerant teaching in the ancient world often required great sacrifice from followers, emphasizing the crowd's devotion.

and have nothing to eat
This statement underscores the physical needs of the crowd, which Jesus acknowledges with concern. The Greek word for "nothing" (οὐδείς, oudeis) emphasizes the total lack of sustenance. In the scriptural context, this sets the stage for a miraculous provision, reminiscent of God's provision of manna in the wilderness. It highlights the theme of divine provision and the importance of addressing both spiritual and physical needs.

I do not want to send them away hungry
Here, Jesus expresses His unwillingness to dismiss the crowd without meeting their needs. The Greek word for "hungry" (νηστικός, nēstikos) indicates a state of fasting or deprivation. This reflects Jesus' holistic approach to ministry, caring for the whole person. Historically, this compassion contrasts with the often indifferent attitudes of leaders in the ancient world, showcasing Jesus' revolutionary approach to leadership and care.

or they may faint along the way
The concern for the crowd's well-being is evident in the word "faint" (ἐκλύω, ekluō), which means to become weary or exhausted. This phrase highlights Jesus' foresight and understanding of human frailty. In the broader scriptural context, it serves as a metaphor for spiritual exhaustion and the need for divine sustenance. Jesus' care for the crowd's journey reflects His role as the Good Shepherd, guiding and providing for His flock.

(32) I have compassion on the multitude.--The obvious resemblance between the details of this narrative and that of the feeding of the Five Thousand has led the schools of critics, who do not regard either as the record of a fact, to treat this as only another version of the same incident, or rather, from their point of view, of the same legend. The notes of distinctness are, however, too numerous to admit of that explanation. The number of the people fed, their three days' waiting till their food was exhausted, the number of the loaves at hand, and of the baskets in which the fragments were collected after the meal, are all different. More than this, the words rendered in both narratives by "basket" in the Authorised version are not the same in the Greek. Here the word is ?????? (spuris), the hamper in which provisions were packed as for a party travelling together, large enough, as in St. Paul's escape from Damascus (Acts 9:25), to hold a man; while in the other it was the ??????? (cophinus), or smaller basket, which a man carried in his hand. Lastly, our Lord's words in Matthew 16:9-10, distinctly recognise the two miracles, and connect the close of each with the word which was thus specially appropriate to it. Unless we adopt the incredible hypothesis that the one narrative was first so disguised that it lost the marks of its identity, and that the Evangelists, having combined the two, then invented our Lord's words, with all their apparent freshness and adaptation to the special circumstances of the hour, they must be admitted to be decisive as proving that there had been two events, like in kind, to which He thus referred. It is significant that here, as so often before, the display of miraculous power in its highest form originates not in answer to a challenge, or as being offered as a proof of a divine mission, but simply from compassion. Three days had passed, and still the crowds hung on His words and waited for His loving acts, and now they began to show signs of exhaustion that moved His sympathy.

Verse 32. - Called his disciples unto him. Seeing the necessities of the multitude, Jesus, as it were, takes his disciples into council, treating them not as servants, but as friends. They were doubtless dispersed among the crowd, and Jesus summons them around him, and puts before them the special point to which his attention is turned. Thus he tries their faith, and shows that there were no human means available for feeding these famishing people. Thus God, so to speak, takes Abraham into his confidence before visiting the iniquity of Sodom: "Shall I hide from Abraham that thing which I do?" (Genesis 18:17). I have compassion (σπαλαγχνίζομαι) on the multitude. The human heart of Jesus felt for these distressed followers; his perfect sympathy was aroused in their behalf. We observe references to this tender feeling in many other instances (see Matthew 9:36; Matthew 14:14; Matthew 20:34; Mark 1:41; Mark 5:19; Luke 7:13. And in the Old Testament, e.g. Isaiah 49:15; Jeremiah 12:15; Micah 7:19). They continue with me now three days. The verb used here (προσμένειν) implies close attendance persevered in against obstacles; it is used in Acts 11:23 in a spiritual sense, "He exhorted them all that with purpose of heart they would cleave (προσμένειν) unto the Lord." The three days, according to the Hebrew formula of computation, would consist of one whole day and parts of two others. Thus constantly employed in healing and teaching, Jesus thinks not of himself; his whole care is centred on the people who, in their anxiety to see and hear him, forget their own necessities. There would be nothing strange in the people camping out for a night in Palestine. Men and women ordinarily lie down to rest in the clothes which they have worn during the day, and need no special preparation for sleeping. Thus a man covers himself with his heavy outer garment, lies on the dry ground, like Jacob at Bethel, with a stone or his arm for a pillow, and sleeps comfortably and safely till awakened by the morning sun. I wilt not send them away fasting. Like a good master of a household, in his tender pity, Christ takes the circumstances of the multitude into consideration, and cannot endure the idea of dismissing them wearied and unfed to find their way to their own homes, which, as St. Mark adds, were, in the case of many of them, at a long distance. Faint. Travellers tell us that out of the motley crowd of pilgrims that flock to Jerusalem at Easter-tide, many run short of provisions and perish on the road. Christ's thoughtful care regards the possibility of such disaster, and prepares the remedy. He had treated the sicknesses of the multitude; he had instructed their ignorance; now he will feed their bodies. They had sought nothing from him, nor begged for food; probably they had no idea of looking to him to supply their want. But they who follow Jesus shall never lack. They were seeking first the kingdom of God and his righteousness, and temporal blessings were added to them.

Parallel Commentaries ...


Greek
Then
δὲ (de)
Conjunction
Strong's 1161: A primary particle; but, and, etc.

Jesus
Ἰησοῦς (Iēsous)
Noun - Nominative Masculine Singular
Strong's 2424: Of Hebrew origin; Jesus, the name of our Lord and two other Israelites.

called
προσκαλεσάμενος (proskalesamenos)
Verb - Aorist Participle Middle - Nominative Masculine Singular
Strong's 4341: To call to myself, summon. Middle voice from pros and kaleo; to call toward oneself, i.e. Summon, invite.

His
αὐτοῦ (autou)
Personal / Possessive Pronoun - Genitive Masculine 3rd Person Singular
Strong's 846: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.

disciples [to Him]
μαθητὰς (mathētas)
Noun - Accusative Masculine Plural
Strong's 3101: A learner, disciple, pupil. From manthano; a learner, i.e. Pupil.

[and] said,
εἶπεν (eipen)
Verb - Aorist Indicative Active - 3rd Person Singular
Strong's 2036: Answer, bid, bring word, command. A primary verb; to speak or say.

“I have compassion
Σπλαγχνίζομαι (Splanchnizomai)
Verb - Present Indicative Middle or Passive - 1st Person Singular
Strong's 4697: To feel compassion, have pity on, be moved.

for
ἐπὶ (epi)
Preposition
Strong's 1909: On, to, against, on the basis of, at.

[this]
τὸν (ton)
Article - Accusative Masculine Singular
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

crowd,
ὄχλον (ochlon)
Noun - Accusative Masculine Singular
Strong's 3793: From a derivative of echo; a throng; by implication, the rabble; by extension, a class of people; figuratively, a riot.

because
ὅτι (hoti)
Conjunction
Strong's 3754: Neuter of hostis as conjunction; demonstrative, that; causative, because.

they have already been
προσμένουσίν (prosmenousin)
Verb - Present Indicative Active - 3rd Person Plural
Strong's 4357: From pros and meno; to stay further, i.e. Remain in a place, with a person; figuratively, to adhere to, persevere in.

with Me
μοι (moi)
Personal / Possessive Pronoun - Dative 1st Person Singular
Strong's 1473: I, the first-person pronoun. A primary pronoun of the first person I.

three
τρεῖς (treis)
Adjective - Nominative Feminine Plural
Strong's 5140: Three. Or neuter tria a primary number; 'three'.

days
ἡμέραι (hēmerai)
Noun - Nominative Feminine Plural
Strong's 2250: A day, the period from sunrise to sunset.

and
καὶ (kai)
Conjunction
Strong's 2532: And, even, also, namely.

have
ἔχουσιν (echousin)
Verb - Present Indicative Active - 3rd Person Plural
Strong's 2192: To have, hold, possess. Including an alternate form scheo skheh'-o; a primary verb; to hold.

nothing
οὐκ (ouk)
Adverb
Strong's 3756: No, not. Also ouk, and ouch a primary word; the absolute negative adverb; no or not.

to eat.
φάγωσιν (phagōsin)
Verb - Aorist Subjunctive Active - 3rd Person Plural
Strong's 5315: A primary verb; to eat.

I do not want
θέλω (thelō)
Verb - Present Indicative Active - 1st Person Singular
Strong's 2309: To will, wish, desire, be willing, intend, design.

to send them away
ἀπολῦσαι (apolysai)
Verb - Aorist Infinitive Active
Strong's 630: From apo and luo; to free fully, i.e. relieve, release, dismiss, or let die, pardon or divorce.

hungry,
νήστεις (nēsteis)
Adjective - Accusative Masculine Plural
Strong's 3523: Fasting, not eating. From the inseparable negative particle ne- and esthio; not eating, i.e. Abstinent from food.

or
ποτε (pote)
Conjunction
Strong's 4219: When, at what time. From the base of pou and te; interrogative adverb, at what time.

they may faint
ἐκλυθῶσιν (eklythōsin)
Verb - Aorist Subjunctive Passive - 3rd Person Plural
Strong's 1590: To loose, release, unloose (as a bow-string), relax, enfeeble; pass: To be faint, grow weary. From ek and luo; to relax.

along
ἐν (en)
Preposition
Strong's 1722: In, on, among. A primary preposition denoting position, and instrumentality, i.e. A relation of rest; 'in, ' at, on, by, etc.

the
τῇ (tē)
Article - Dative Feminine Singular
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

way.”
ὁδῷ (hodō)
Noun - Dative Feminine Singular
Strong's 3598: A way, road, journey, path. Apparently a primary word; a road; by implication, a progress; figuratively, a mode or means.


Links
Matthew 15:32 NIV
Matthew 15:32 NLT
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NT Gospels: Matthew 15:32 Jesus summoned his disciples and said (Matt. Mat Mt)
Matthew 15:31
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