Verse (Click for Chapter)
New American Standard Bible
"But this kind does not go out except by prayer and fasting."
King James Bible
Howbeit this kind goeth not out but by prayer and fasting.
Holman Christian Standard Bible
However, this kind does not come out except by prayer and fasting."
International Standard Version
But this kind does not come out except by prayer and fasting."
Aramaic Bible in Plain English
“But this kind does not go out except by fasting and by prayer.”
New American Standard 1977
[“But this kind does not go out except by prayer and fasting.”]
Jubilee Bible 2000
Howbeit this lineage of demons does not go out but by prayer and fasting.
King James 2000 Bible
But this kind goes not out but by prayer and fasting.
American King James Version
However, this kind goes not out but by prayer and fasting.
American Standard Version
But this kind goeth not out save by prayer and fasting.
But this kind is not cast out but by prayer and fasting.
Darby Bible Translation
But this kind does not go out but by prayer and fasting.
English Revised Version
Webster's Bible Translation
However, this kind goeth not out, but by prayer and fasting.
Weymouth New Testament
But an evil spirit of this kind is only driven out by prayer and fasting."
World English Bible
But this kind doesn't go out except by prayer and fasting."
Young's Literal Translation
and this kind doth not go forth except in prayer and fasting.'
Study BibleThe Boy with a Demon
…Howbeit this kind goeth not out but by prayer and fasting. …
Jesus answered, "This kind cannot come out, except by prayer."
When they gathered together in Galilee, Jesus told them, "The Son of Man is going to be betrayed into the hands of men.
Treasury of Scripture
However, this kind goes not out but by prayer and fasting.
This kind goeth not out but by prayer and fasting.--The words imply degrees in the intensity of the forms of evil ascribed to demons amounting to a generic difference. Some might yield before the energy of a human will, and the power of the divine Name, and the prayers even of a weak faith. Some, like that which comes before us here, required a greater intensity of the spiritual life, to be gained by the "prayer and fasting" of which our Lord speaks. The circumstances of the case render it probable that our Lord himself had vouchsafed to fulfil both the conditions. The disciples, we know, did not as yet fast (Matthew 9:14-15), and the facts imply that they had been weak and remiss in prayer. The words are noticeable as testifying to the real ground and motive for "fasting," and to the gain for the higher life to be obtained, when it was accompanied by true prayer, by this act of conquest over the lower nature. So St. Peter's vision (Acts 10:9-10), and the appointment of Paul and Barnabas by the direct guidance of the Spirit (Acts 13:2), are both connected with fasting. And St. Paul, besides the "hunger and thirst" that came upon him as the incidents of his mission-work, speaks of himself as "in fastings often" (2Corinthians 11:27).Verse 21. - This verse is omitted in many good manuscripts and by the Revised Version, it being considered to have been introduced from the parallel passage of St. Mark. It gives the second reason for the failure of the nine. This kind... fasting. Though all things are possible to faith, some works are more difficult of accomplishment than others. This kind can mean only this kind of evil spirit, or demons generally. But the latter interpretation is excluded by the fact that the apostles had already exercised successfully their power over devils without special prayer or fasting. The words point to a truth in the spiritual world, that there are different degrees in the Satanic hierarchy (comp. Matthew 12:45); some demons are more malignant than others, and have greater power over the souls of men. In the present case the possession was of long standing; it revolved a terrible bodily malady; it was of an intense and unusual character. The mere word of exorcism, or the name of Jesus, spoken with little spiritual faith, could net overcome the mighty enemy. The exorcist needed special preparation; he must inspire and augment his faith by prayer and self-discipline. Prayer invokes the aid of God, and puts one's self unreservedly in his hands; fasting subdues the flesh, arouses the soul's energies, brings into exercise the higher parts of man's nature. Thus equipped, a man is open to receive power from on high, and can quell the assaults of the evil one. Matthew 12:45 and not of that kind of miracles, or kind of faith to the working of such miracles. Moreover, the above versions, as they fitly express the word here used; see Mark 9:17 compared with Matthew 15:17. So they pertinently set forth the dispossession of devils, who do not go out voluntarily, but by force; and this sort could not be ejected,
but by fasting and prayer: that is, in the exercise of a miraculous faith, expressed in solemn prayer to God, joined with fasting. It seems that Christ not only suggests, that faith was greatly wanting in his disciples; for which reason they could not cast out the devil, and heal the lunatic; but they had been wanting in prayer to God, to assist them in the exercise of their miraculous gifts; and that whilst Christ, and the other three disciples were on the mount, they had been feasting and indulging themselves with the people, and so were in a very undue disposition of mind, for such extraordinary service, for which our Lord tacitly rebukes them. This agrees with the notions of the Jews, who think that, by fasting, a divine soul (f) , "may obtain that which is sought for"; and that among other things, for which a private person may afflict himself with fasting, this is one, , "because of an evil spirit" (g); which they think may be got rid of this way.
(f) Jacchiades in Dan. x. 3.((g) T. Bab. Taanith, fol. 22. 2. Maimon. Hilch. Taaniot, c. 1. sect. 6.
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