Mark 2:18
New International Version
Now John’s disciples and the Pharisees were fasting. Some people came and asked Jesus, “How is it that John’s disciples and the disciples of the Pharisees are fasting, but yours are not?”

New Living Translation
Once when John’s disciples and the Pharisees were fasting, some people came to Jesus and asked, “Why don’t your disciples fast like John’s disciples and the Pharisees do?”

English Standard Version
Now John’s disciples and the Pharisees were fasting. And people came and said to him, “Why do John’s disciples and the disciples of the Pharisees fast, but your disciples do not fast?”

Berean Standard Bible
Now John’s disciples and the Pharisees were often fasting. So people came to Jesus and asked, “Why don’t Your disciples fast like John’s disciples and those of the Pharisees?”

Berean Literal Bible
And the disciples of John and the Pharisees were fasting. And they come and say to Him, "Why do the disciples of John and the disciples of the Pharisees fast, but Your disciples do not fast?"

King James Bible
And the disciples of John and of the Pharisees used to fast: and they come and say unto him, Why do the disciples of John and of the Pharisees fast, but thy disciples fast not?

New King James Version
The disciples of John and of the Pharisees were fasting. Then they came and said to Him, “Why do the disciples of John and of the Pharisees fast, but Your disciples do not fast?”

New American Standard Bible
John’s disciples and the Pharisees were fasting; and they came and said to Him, “Why do John’s disciples and the disciples of the Pharisees fast, but Your disciples do not fast?”

NASB 1995
John’s disciples and the Pharisees were fasting; and they came and said to Him, “Why do John’s disciples and the disciples of the Pharisees fast, but Your disciples do not fast?”

NASB 1977
And John’s disciples and the Pharisees were fasting; and they came and said to Him, “Why do John’s disciples and the disciples of the Pharisees fast, but Your disciples do not fast?”

Legacy Standard Bible
And John’s disciples and the Pharisees were fasting; and they came and said to Him, “Why do John’s disciples and the disciples of the Pharisees fast, but Your disciples do not fast?”

Amplified Bible
Now John’s disciples and the Pharisees were fasting [as a ritual]; and they came and asked Jesus, “Why are John’s disciples and the disciples of the Pharisees fasting, but Your disciples are not doing so?”

Christian Standard Bible
Now John’s disciples and the Pharisees were fasting. People came and asked him, “Why do John’s disciples and the Pharisees’ disciples fast, but your disciples do not fast? ”

Holman Christian Standard Bible
Now John’s disciples and the Pharisees were fasting. People came and asked Him, “Why do John’s disciples and the Pharisees’ disciples fast, but Your disciples do not fast?”

American Standard Version
And John's disciples and the Pharisees were fasting: and they come and say unto him, Why do John's disciples and the disciples of the Pharisees fast, but thy disciples fast not?

Contemporary English Version
The followers of John the Baptist and the Pharisees often went without eating. Some people came and asked Jesus, "Why do the followers of John and those of the Pharisees often go without eating, while your disciples never do?"

English Revised Version
And John's disciples and the Pharisees were fasting: and they come and say unto him, Why do John's disciples and the disciples of the Pharisees fast, but thy disciples fast not?

GOD'S WORD® Translation
John's disciples and the Pharisees were fasting. Some people came to Jesus and said to him, "Why do John's disciples and the Pharisees' disciples fast, but your disciples don't?"

Good News Translation
On one occasion the followers of John the Baptist and the Pharisees were fasting. Some people came to Jesus and asked him, "Why is it that the disciples of John the Baptist and the disciples of the Pharisees fast, but yours do not?"

International Standard Version
Now John's disciples and the Pharisees would fast regularly. Some people came and asked Jesus, "Why do John's disciples and the Pharisees' disciples fast, but your disciples don't fast?"

Majority Standard Bible
Now John’s disciples and the Pharisees were often fasting. So people came to Jesus and asked, “Why don’t Your disciples fast like John’s disciples and those of the Pharisees?”

NET Bible
Now John's disciples and the Pharisees were fasting. So they came to Jesus and said, "Why do the disciples of John and the disciples of the Pharisees fast, but your disciples don't fast?"

New Heart English Bible
And John's disciples and the Pharisees were fasting, and they came and asked him, "Why do the disciples of John and those of the Pharisees fast, but your disciples do not fast?"

Webster's Bible Translation
And the disciples of John, and of the Pharisees, used to fast: and they come, and say to him, Why do the disciples of John, and of the Pharisees fast, but thy disciples fast not?

Weymouth New Testament
(Now John's disciples and those of the Pharisees were keeping a fast.)

World English Bible
John’s disciples and the Pharisees were fasting, and they came and asked him, “Why do John’s disciples and the disciples of the Pharisees fast, but your disciples don’t fast?”
Literal Translations
Literal Standard Version
And the disciples of John and those of the Pharisees were fasting, and they come and say to Him, “Why do the disciples of John and those of the Pharisees fast, and Your disciples do not fast?”

Berean Literal Bible
And the disciples of John and the Pharisees were fasting. And they come and say to Him, "Why do the disciples of John and the disciples of the Pharisees fast, but Your disciples do not fast?"

Young's Literal Translation
And the disciples of John and those of the Pharisees were fasting, and they come and say to him, 'Wherefore do the disciples of John and those of the Pharisees fast, and thy disciples do not fast?'

Smith's Literal Translation
And the disciples of John, and of the Pharisees were fasting: and they come and say to him, Why do the disciples of John, and of the Pharisees fast, and the disciples to thee fast not?
Catholic Translations
Douay-Rheims Bible
And the disiples of John and the Pharisees used to fast; and they come and say to him: Why do the disciples of John and of the Pharisees fast; but thy disciples do not fast?

Catholic Public Domain Version
And the disciples of John, and the Pharisees, were fasting. And they arrived and said to him, “Why do the disciples of John and of the Pharisees fast, but your disciples do not fast?”

New American Bible
The disciples of John and of the Pharisees were accustomed to fast. People came to him and objected, “Why do the disciples of John and the disciples of the Pharisees fast, but your disciples do not fast?”

New Revised Standard Version
Now John’s disciples and the Pharisees were fasting; and people came and said to him, “Why do John’s disciples and the disciples of the Pharisees fast, but your disciples do not fast?”
Translations from Aramaic
Lamsa Bible
The disciples of John and of the Pharisees were fasting; and they came and said to him, Why do the disciples of John and of the Pharisees fast, and your own disciples do not fast?

Aramaic Bible in Plain English
But the disciples of Yohannan and the Pharisees had been practicing fasting, and they came and they were saying to him, “Why do the disciples of Yohannan and of the Pharisees fast and your disciples do not fast?”
NT Translations
Anderson New Testament
And the disciples of John and of the Pharisees were in the habit of fasting; and they came, and said to him: Why do the disciples of John and of the Pharisees fast, but your disciples fast not?

Godbey New Testament
The disciples of John and the Pharisees were fasting. And they come and say to Him; Wherefore do the disciples of John and the Pharisees fast, and thy disciples do not fast?

Haweis New Testament
And the disciples of John and of the Pharisees kept fasts; and they came and said to him, Wherefore do the disciples of John, and of the Pharisees, fast? but thy disciples keep no fast.

Mace New Testament
It was customary for the Pharisees, and the disciples of John, to fast; they came therefore and ask'd him, why do John's disciples, and the Pharisees fast so frequently, and not your disciples?

Weymouth New Testament
(Now John's disciples and those of the Pharisees were keeping a fast.)

Worrell New Testament
And John's disciples and the Pharisees were fasting; and they come and say to Him, "Why do John's disciples and the disciples of the Pharisees fast, but Thy disciples fast not?"

Worsley New Testament
And as the disciples of John, and of the pharisees used to fast, they came to Him, saying, Why do the disciples of John and of the pharisees fast, but thy disciples fast not?

Additional Translations ...
Audio Bible



Context
Questions about Fasting
17On hearing this, Jesus told them, “It is not the healthy who need a doctor, but the sick. I have not come to call the righteous, but sinners.” 18Now John’s disciples and the Pharisees were often fasting. So people came to Jesus and asked, “Why don’t Your disciples fast like John’s disciples and those of the Pharisees?” 19Jesus replied, “How can the guests of the bridegroom fast while He is with them? As long as He is with them, they cannot fast.…

Cross References
Matthew 9:14-17
Then John’s disciples came to Jesus and asked, “Why is it that we and the Pharisees fast so often, but Your disciples do not fast?” / Jesus replied, “How can the guests of the bridegroom mourn while He is with them? But the time will come when the bridegroom will be taken from them; then they will fast. / No one sews a patch of unshrunk cloth on an old garment. For the patch will pull away from the garment, and a worse tear will result. ...

Luke 5:33-39
Then they said to Him, “John’s disciples and those of the Pharisees frequently fast and pray, but Yours keep on eating and drinking.” / Jesus replied, “Can you make the guests of the bridegroom fast while He is with them? / But the time will come when the bridegroom will be taken from them; then they will fast.” ...

Matthew 11:18-19
For John came neither eating nor drinking, and they say, ‘He has a demon!’ / The Son of Man came eating and drinking, and they say, ‘Look at this glutton and drunkard, a friend of tax collectors and sinners!’ But wisdom is vindicated by her actions.”

John 3:29
The bride belongs to the bridegroom. The friend of the bridegroom stands and listens for him, and is overjoyed to hear the bridegroom’s voice. That joy is mine, and it is now complete.

Acts 13:2-3
While they were worshiping the Lord and fasting, the Holy Spirit said, “Set apart for Me Barnabas and Saul for the work to which I have called them.” / And after they had fasted and prayed, they laid their hands on them and sent them off.

1 Corinthians 7:5
Do not deprive each other, except by mutual consent and for a time, so you may devote yourselves to prayer. Then come together again, so that Satan will not tempt you through your lack of self-control.

Isaiah 58:3-5
“Why have we fasted, and You have not seen? Why have we humbled ourselves, and You have not noticed?” “Behold, on the day of your fast, you do as you please, and you oppress all your workers. / You fast with contention and strife to strike viciously with your fist. You cannot fast as you do today and have your voice be heard on high. / Is this the fast I have chosen: a day for a man to deny himself, to bow his head like a reed, and to spread out sackcloth and ashes? Will you call this a fast and a day acceptable to the LORD?

Zechariah 7:3-5
by asking the priests of the house of the LORD of Hosts, as well as the prophets, “Should I weep and fast in the fifth month, as I have done these many years?” / Then the word of the LORD of Hosts came to me, saying, / “Ask all the people of the land and the priests, ‘When you fasted and mourned in the fifth and seventh months for these seventy years, was it really for Me that you fasted?

Joel 2:12-13
“Yet even now,” declares the LORD, “return to Me with all your heart, with fasting, weeping, and mourning.” / So rend your hearts and not your garments, and return to the LORD your God. For He is gracious and compassionate, slow to anger, abounding in loving devotion. And He relents from sending disaster.

2 Samuel 12:16-23
David pleaded with God for the boy. He fasted and went into his house and spent the night lying in sackcloth on the ground. / The elders of his household stood beside him to help him up from the ground, but he was unwilling and would not eat anything with them. / On the seventh day the child died. But David’s servants were afraid to tell him that the child was dead, for they said, “Look, while the child was alive, we spoke to him, and he would not listen to us. So how can we tell him the child is dead? He may even harm himself.” ...

Nehemiah 1:4
When I heard these words, I sat down and wept. I mourned for days, fasting and praying before the God of heaven.

Esther 4:16
“Go and assemble all the Jews who can be found in Susa, and fast for me. Do not eat or drink for three days, night or day, and I and my maidens will fast as you do. After that, I will go to the king, even though it is against the law. And if I perish, I perish!”

Daniel 9:3
So I turned my attention to the Lord God to seek Him by prayer and petition, with fasting, sackcloth, and ashes.

Jonah 3:5-9
And the Ninevites believed God. They proclaimed a fast and dressed in sackcloth, from the greatest of them to the least. / When word reached the king of Nineveh, he got up from his throne, took off his royal robe, covered himself with sackcloth, and sat in ashes. / Then he issued a proclamation in Nineveh: “By the decree of the king and his nobles: Let no man or beast, herd or flock, taste anything at all. They must not eat or drink. ...

Leviticus 16:29-31
This is to be a permanent statute for you: On the tenth day of the seventh month, you shall humble yourselves and not do any work—whether the native or the foreigner who resides among you— / because on this day atonement will be made for you to cleanse you, and you will be clean from all your sins before the LORD. / It is a Sabbath of complete rest for you, that you may humble yourselves; it is a permanent statute.


Treasury of Scripture

And the disciples of John and of the Pharisees used to fast: and they come and say to him, Why do the disciples of John and of the Pharisees fast, but your disciples fast not?

the disciples.

Matthew 9:14-17
Then came to him the disciples of John, saying, Why do we and the Pharisees fast oft, but thy disciples fast not? …

Luke 5:33-39
And they said unto him, Why do the disciples of John fast often, and make prayers, and likewise the disciples of the Pharisees; but thine eat and drink? …

Why.

Matthew 6:16,18
Moreover when ye fast, be not, as the hypocrites, of a sad countenance: for they disfigure their faces, that they may appear unto men to fast. Verily I say unto you, They have their reward…

Matthew 23:5
But all their works they do for to be seen of men: they make broad their phylacteries, and enlarge the borders of their garments,

Luke 18:12
I fast twice in the week, I give tithes of all that I possess.

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Mark 2
1. Jesus followed by multitudes,
3. heals a paralytic;
13. calls Matthew;
15. eats with tax collectors and sinners;
18. excuses his disciples for not fasting;
23. and for picking the heads of grain on the Sabbath day.














Now John’s disciples and the Pharisees were fasting
The practice of fasting in Jewish tradition was a sign of piety, repentance, and devotion. The Greek word for "fasting" is "nēsteuō," which implies abstaining from food for spiritual purposes. Historically, fasting was observed on specific days, such as the Day of Atonement, and during times of mourning or crisis. John the Baptist's disciples, following his ascetic lifestyle, would naturally engage in fasting. The Pharisees, known for their strict adherence to the Law, also practiced fasting regularly, often twice a week, as a demonstration of their religious commitment. This sets the stage for a contrast between the old covenant practices and the new covenant that Jesus was introducing.

So they came to Jesus and asked
The approach to Jesus by these groups indicates a recognition of His growing influence and authority. The Greek verb "erōtaō" used here for "asked" suggests a questioning that seeks to understand or challenge. This encounter reflects the tension between traditional Jewish practices and the new teachings of Jesus. It is a moment of confrontation and inquiry, where the established religious norms are being questioned by the presence of Jesus and His followers.

'Why do John’s disciples and the disciples of the Pharisees fast, but Yours do not?'
This question highlights the perceived inconsistency in religious observance. The phrase "John’s disciples and the disciples of the Pharisees" underscores the diversity within Jewish religious life at the time, with different groups having their own interpretations and practices. The Greek word "mathētēs" for "disciples" indicates followers or learners, emphasizing the role of these individuals in adhering to the teachings of their respective leaders. The question posed to Jesus is not merely about fasting but about the broader implications of His ministry and the new covenant He represents. Jesus' response, which follows in the subsequent verses, will reveal the transformative nature of His mission and the new relationship between God and humanity that He is inaugurating. This moment invites reflection on the essence of religious practice and the heart of true devotion, challenging believers to consider the spirit rather than the letter of the law.

(18-22) And the disciples of John. . . . used to fast.--Better, were fasting. See Notes on Matthew 9:14-17. The only difference in detail between the two accounts is that in St. Matthew the disciples of John are more definitely specified as being the questioners.

Verse 18. - The first sentence of this verse should be rendered thus: And the disciples of John and the Pharisees were fasting (ῆσαν νηστεύ´οντες). In all the synoptic Gospels we find this incident following closely upon what goes before. It is not improbable that the Pharisees and the disciples of John were fasting at the very time when Matthew gave his feast. This was not one of the fasts prescribed by the Law; had it been so, it would have been observed by our Lord. There were, however, fasts observed by the Pharisees which were not required by the Law; there were two in particular of a voluntary nature, mentioned by the Pharisee (Luke 18:12), where he says, "I fast twice in the week." It was a custom, observed by the stricter Pharisees, but not of legal obligation. It was not correct to say, but thy disciples fast not. They fasted, no doubt, but in a different spirit; they did not fast to be seen of men - they followed the higher teaching of their Master. It is remarkable to find the disciples of John here associated with the Pharisees. John was now in prison in the fort of Machaerus. It is possible that jealousy of the increasing influence of Christ may have led John's disciples to associate themselves with the Pharisees. The point of this particular attack upon Christ was this: It is as though they said, "You claim to be a new teacher sent from God, a teacher of a more perfect religion. How is it, then, that we are fasting, while your disciples are eating and drinking?" The disciples of John more especially may have urged this out of zeal for their master. Such an unworthy zeal is too often seen in good men, who love to prefer their own leader to all others, forgetting the remonstrance of St. Paul, "While there is amongst you strife and contention, are ye not carnal, and walk after the manner of men?"

Parallel Commentaries ...


Greek
Now
Καὶ (Kai)
Conjunction
Strong's 2532: And, even, also, namely.

John’s
Ἰωάννου (Iōannou)
Noun - Genitive Masculine Singular
Strong's 2491: Of Hebrew origin; Joannes, the name of four Israelites.

disciples
μαθηταὶ (mathētai)
Noun - Nominative Masculine Plural
Strong's 3101: A learner, disciple, pupil. From manthano; a learner, i.e. Pupil.

and
καὶ (kai)
Conjunction
Strong's 2532: And, even, also, namely.

the
οἱ (hoi)
Article - Nominative Masculine Plural
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

Pharisees
Φαρισαῖοι (Pharisaioi)
Noun - Nominative Masculine Plural
Strong's 5330: Of Hebrew origin; a separatist, i.e. Exclusively religious; a Pharisean, i.e. Jewish sectary.

were often
ἦσαν (ēsan)
Verb - Imperfect Indicative Active - 3rd Person Plural
Strong's 1510: I am, exist. The first person singular present indicative; a prolonged form of a primary and defective verb; I exist.

fasting.
νηστεύοντες (nēsteuontes)
Verb - Present Participle Active - Nominative Masculine Plural
Strong's 3522: To fast, abstain from food. From nestis; to abstain from food.

So
καὶ (kai)
Conjunction
Strong's 2532: And, even, also, namely.

[people] came
ἔρχονται (erchontai)
Verb - Present Indicative Middle or Passive - 3rd Person Plural
Strong's 2064: To come, go.

to [Jesus]
αὐτῷ (autō)
Personal / Possessive Pronoun - Dative Masculine 3rd Person Singular
Strong's 846: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.

and
καὶ (kai)
Conjunction
Strong's 2532: And, even, also, namely.

asked,
λέγουσιν (legousin)
Verb - Present Indicative Active - 3rd Person Plural
Strong's 3004: (a) I say, speak; I mean, mention, tell, (b) I call, name, especially in the pass., (c) I tell, command.

“Why
Διὰ (Dia)
Preposition
Strong's 1223: A primary preposition denoting the channel of an act; through.

don’t
οὐ (ou)
Adverb
Strong's 3756: No, not. Also ouk, and ouch a primary word; the absolute negative adverb; no or not.

Your
σοὶ (soi)
Personal / Possessive Pronoun - Nominative Masculine 2nd Person Plural
Strong's 4674: Yours, thy, thine. From su; thine.

disciples
μαθηταὶ (mathētai)
Noun - Nominative Masculine Plural
Strong's 3101: A learner, disciple, pupil. From manthano; a learner, i.e. Pupil.

fast [like]
νηστεύουσιν (nēsteuousin)
Verb - Present Indicative Active - 3rd Person Plural
Strong's 3522: To fast, abstain from food. From nestis; to abstain from food.

John’s
Ἰωάννου (Iōannou)
Noun - Genitive Masculine Singular
Strong's 2491: Of Hebrew origin; Joannes, the name of four Israelites.

disciples
μαθηταὶ (mathētai)
Noun - Nominative Masculine Plural
Strong's 3101: A learner, disciple, pupil. From manthano; a learner, i.e. Pupil.

and
καὶ (kai)
Conjunction
Strong's 2532: And, even, also, namely.

[those]
μαθηταὶ (mathētai)
Noun - Nominative Masculine Plural
Strong's 3101: A learner, disciple, pupil. From manthano; a learner, i.e. Pupil.

of the
τῶν (tōn)
Article - Genitive Masculine Plural
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

Pharisees?”
Φαρισαίων (Pharisaiōn)
Noun - Genitive Masculine Plural
Strong's 5330: Of Hebrew origin; a separatist, i.e. Exclusively religious; a Pharisean, i.e. Jewish sectary.


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