7:5-11 There were fightings without, or continual contentions with, and opposition from Jews and Gentiles; and there were fears within, and great concern for such as had embraced the Christian faith. But God comforts those who are cast down. We should look above and beyond all means and instruments, to God, as the author of all the consolation and good we enjoy. Sorrow according to the will of God, tending to the glory of God, and wrought by the Spirit of God, renders the heart humble, contrite, submissive, disposed to mortify every sin, and to walk in newness of life. And this repentance is connected with saving faith in Christ, and an interest in his atonement. There is a great difference between this sorrow of a godly sort, and the sorrow of the world. The happy fruits of true repentance are mentioned. Where the heart is changed, the life and actions will be changed. It wrought indignation at sin, at themselves, at the tempter and his instruments. It wrought a fear of watchfulness, and a cautious fear of sin. It wrought desire to be reconciled with God. It wrought zeal for duty, and against sin. It wrought revenge against sin and their own folly, by endeavours to make satisfaction for injuries done thereby. Deep humility before God, hatred of all sin, with faith in Christ, a new heart and a new life, make repentance unto salvation. May the Lord bestow it on every one of us.

Verse 7. - And not by his coming only. The mere fact of Titus's arrival cheered St. Paul, because Titus seems to have been of a strong and cheery temperament. St. Paul, partly because of his infirmities, was peculiarly dependent on the support of human sympathy (1 Thessalonians 3:1-8; Philippians 2:20; 2 Timothy 4:4; Acts 17:15; Acts 28:15). It was not, however, the mere arrival of Titus which cheered him, but still more the good news which he brought, and which partially lightened his anxieties. In all probability this letter was written almost immediately after the arrival of Titus, and while the joy caused by his presence was still glowing in the apostle's heart. It is characteristic of the seclusion of an austere life that St. Jerome supposes the cause of the apostle's distress to have been that Titus was his interpreter, and that in his absence he could not preach! Your earnest desire. Your yearning to see me once more. Mourning; rather, lamentation (see 2 Corinthians 2:12). They were aroused to lament their past "inflation" (1 Corinthians 5:2) and remissness. Your fervent mind toward me. This rendering well expresses the kindling affection implied by the word zelos. So that I rejoiced the more. More than he had even anticipated could be possible; or, as the next verse may imply, all the more because of his past anguish (2 Corinthians 2:4).

And not by his coming only,.... It was not barely by his coming, that he and his fellow ministers were so much comforted:

but by the consolation wherewith he was comforted in you. The church at Corinth received Titus with all respect and reverence; treated him in the most kind and tender manner; satisfied him in the affair of the incestuous person; greatly refreshed his spirits with an account of their faith in Christ, experience of the grace of God, and their regard and close attachment to the honour of religion, and the interest of the Redeemer; many comfortable opportunities had he with them, in preaching among them, and conversing with them; and the account of this added to the apostle's consolation; for the joys and comforts of one believer yield a considerable pleasure, and are matter of joy and comfort, to another:

when he told us your earnest desire; that is, of seeing the apostle, of satisfying him in the thing he had complained of, and of reformation in their conduct, and the discipline of Christ's house for the future:

your mourning; for the evil that had been committed among them; the dishonour it had brought upon the doctrine and ways of Christ; their remissness, carelessness, and neglect in discharging their duty; and the grief and sorrow occasioned hereby to the apostle:

your fervent mind toward me; in vindicating him, his character, doctrine, and conduct, against the false apostles, and others:

so that I rejoiced the more: his joy on this narrative of things abundantly exceeded his troubles and afflictions, which surrounded him on every side, and overcame and extinguished that sorrow, which had possessed him on their account; and greatly added to the joy he felt by the coming of Titus, and the consolation that he had met with at Corinth.

7. when he told us—Greek, "telling us." We shared in the comfort which Titus felt in recording your desire (2Co 7:13). He rejoiced in telling the news; we in hearing them [Alford].

earnest desire—Greek, "longing desire," namely, to see me [Grotius]; or, in general, towards me, to please me.

mourning—over your own remissness in not having immediately punished the sin (1Co 5:1, &c.) which called forth my rebuke.

fervent mind—Greek, "zeal" (compare 2Co 7:11; Joh 2:17).

toward me—Greek, "for me"; for my sake. They in Paul's behalf showed the zeal against the sin which Paul would have shown had he been present.

rejoiced the more—more than before, at the mere coming of Titus.

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