Jump to Previous Afterward Afterwards Chastening Discipline Exercised Fruit Full Grief Grievous However Joy Joyful Joyous Matter Moment Namely Nevertheless Pain Painful Passed Peace Peaceable Peaceful Pleasant Present Produces Punishment Rather Result Righteousness Seemeth Seems Thereby Time Trained Training Yieldeth YieldsJump to Next Afterward Afterwards Chastening Discipline Exercised Fruit Full Grief Grievous However Joy Joyful Joyous Matter Moment Namely Nevertheless Pain Painful Passed Peace Peaceable Peaceful Pleasant Present Produces Punishment Rather Result Righteousness Seemeth Seems Thereby Time Trained Training Yieldeth YieldsParallel Verses English Standard Version For the moment all discipline seems painful rather than pleasant, but later it yields the peaceful fruit of righteousness to those who have been trained by it. New American Standard Bible All discipline for the moment seems not to be joyful, but sorrowful; yet to those who have been trained by it, afterwards it yields the peaceful fruit of righteousness. King James Bible Now no chastening for the present seemeth to be joyous, but grievous: nevertheless afterward it yieldeth the peaceable fruit of righteousness unto them which are exercised thereby. Holman Christian Standard Bible No discipline seems enjoyable at the time, but painful. Later on, however, it yields the fruit of peace and righteousness to those who have been trained by it. International Standard Version No discipline seems pleasant at the time, but painful. Later on, however, for those who have been trained by it, it produces a harvest of righteousness and peace. NET Bible Now all discipline seems painful at the time, not joyful. But later it produces the fruit of peace and righteousness for those trained by it. Aramaic Bible in Plain English But no discipline in its time seems to be joyful, but it is sorrowful; but in the end it yields the fruit of peace and of righteousness to those who have been trained by it. GOD'S WORD® Translation We don't enjoy being disciplined. It always seems to cause more pain than joy. But later on, those who learn from that discipline have peace that comes from doing what is right. King James 2000 Bible Now no chastening for the present seems to be joyous, but grievous: nevertheless afterward it yields the peaceable fruit of righteousness unto them who are trained by it. American King James Version Now no chastening for the present seems to be joyous, but grievous: nevertheless afterward it yields the peaceable fruit of righteousness to them which are exercised thereby. American Standard Version All chastening seemeth for the present to be not joyous but grievous; yet afterward it yieldeth peaceable fruit unto them that have been exercised thereby, even the fruit of righteousness. Douay-Rheims Bible Now all chastisement for the present indeed seemeth not to bring with it joy, but sorrow: but afterwards it will yield, to them that are exercised by it, the most peaceable fruit of justice. Darby Bible Translation But no chastening at the time seems to be matter of joy, but of grief; but afterwards yields the peaceful fruit of righteousness to those exercised by it. English Revised Version All chastening seemeth for the present to be not joyous, but grievous: yet afterward it yieldeth peaceable fruit unto them that have been exercised thereby, even the fruit of righteousness. Webster's Bible Translation Now no chastening for the present seemeth to be joyous, but grievous: nevertheless, afterward it yieldeth the peaceable fruit of righteousness to them who are exercised by it. Weymouth New Testament Now, at the time, discipline seems to be a matter not for joy, but for grief; yet it afterwards yields to those who have passed through its training a result full of peace--namely, righteousness. World English Bible All chastening seems for the present to be not joyous but grievous; yet afterward it yields the peaceful fruit of righteousness to those who have been exercised thereby. Young's Literal Translation and all chastening for the present, indeed, doth not seem to be of joy, but of sorrow, yet afterward the peaceable fruit of righteousness to those exercised through it -- it doth yield. Lexicon πασα adjective - nominative singular femininepas pas: apparently a primary word; all, any, every, the whole δε conjunction de deh: but, and, etc. -- also, and, but, moreover, now (often unexpressed in English). παιδεια noun - nominative singular feminine paideia pahee-di'-ah: tutorage, i.e. education or training; by implication, disciplinary correction -- chastening, chastisement, instruction, nurture. προς preposition pros pros: a preposition of direction; forward to, i.e. toward μεν particle men men: indicative of affirmation or concession (in fact); usually followed by a contrasted clause (this one, the former, etc.) το definite article - accusative singular neuter ho ho: the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc. παρον verb - present participle - accusative singular neuter pareimi par'-i-mee: to be near, i.e. at hand; neuter present participle (singular) time being, or (plural) property -- come, have, be here, + lack, (be here) present. ου particle - nominative ou oo: no or not -- + long, nay, neither, never, no (man), none, (can-)not, + nothing, + special, un(-worthy), when, + without, + yet but. δοκει verb - present active indicative - third person singular dokeo dok-eh'-o: to think; by implication, to seem (truthfully or uncertainly) -- be accounted, (of own) please(-ure), be of reputation, seem (good), suppose, think, trow. χαρας noun - genitive singular feminine chara khar-ah': cheerfulness, i.e. calm delight -- gladness, greatly, (be exceeding) joy(-ful, -fully, -fulness, -ous). ειναι verb - present infinitive einai i'-nahee: to exist -- am, was. come, is, lust after, please well, there is, to be, was. αλλα conjunction alla al-lah': other things, i.e. (adverbially) contrariwise (in many relations) -- and, but (even), howbeit, indeed, nay, nevertheless, no, notwithstanding, save, therefore, yea, yet. λυπης noun - genitive singular feminine lupe loo'-pay: sadness -- grief, grievous, + grudgingly, heaviness, sorrow. υστερον adverb husteron hoos'-ter-on: more lately, i.e. eventually -- afterward, (at the) last (of all). δε conjunction de deh: but, and, etc. -- also, and, but, moreover, now (often unexpressed in English). καρπον noun - accusative singular masculine karpos kar-pos': fruit (as plucked), literally or figuratively -- fruit. ειρηνικον adjective - accusative singular feminine eirenikos i-ray-nee-kos': pacific; by implication, salutary -- peaceable. τοις definite article - dative plural masculine ho ho: the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc. δι preposition dia dee-ah': through (in very wide applications, local, causal, or occasional) αυτης personal pronoun - genitive singular feminine autos ow-tos': the reflexive pronoun self, used of the third person , and (with the proper personal pronoun) of the other persons γεγυμνασμενοις verb - perfect passive participle - dative plural masculine gumnazo goom-nad'-zo: to practise naked (in the games), i.e. train (figuratively) -- exercise. αποδιδωσιν verb - present active indicative - third person singular apodidomi ap-od-eed'-o-mee: to give away, i.e. up, over, back, etc. (in various applications) δικαιοσυνης noun - genitive singular feminine dikaiosune dik-ah-yos-oo'-nay: equity (of character or act); specially (Christian) justification -- righteousness. 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