Jump to Previous Able Accordingly Age Arrangement Clean Complete Completely Conscience Figure Freedom Gifts Heart Illustration Image Incapable Indicating Making Ministers Offered Offerings Perfect Pertaining Present Sacrifices Service Sin Symbol Time Unable Worshiper WorshipperJump to Next Able Accordingly Age Arrangement Clean Complete Completely Conscience Figure Freedom Gifts Heart Illustration Image Incapable Indicating Making Ministers Offered Offerings Perfect Pertaining Present Sacrifices Service Sin Symbol Time Unable Worshiper WorshipperParallel Verses English Standard Version (which is symbolic for the present age). According to this arrangement, gifts and sacrifices are offered that cannot perfect the conscience of the worshiper, New American Standard Bible which is a symbol for the present time. Accordingly both gifts and sacrifices are offered which cannot make the worshiper perfect in conscience, King James Bible Which was a figure for the time then present, in which were offered both gifts and sacrifices, that could not make him that did the service perfect, as pertaining to the conscience; Holman Christian Standard Bible This is a symbol for the present time, during which gifts and sacrifices are offered that cannot perfect the worshiper's conscience. International Standard Version This illustration for today indicates that the gifts and sacrifices being offered could not clear the conscience of a worshiper, NET Bible This was a symbol for the time then present, when gifts and sacrifices were offered that could not perfect the conscience of the worshiper. Aramaic Bible in Plain English And this was a symbol for that time in which gifts and sacrifices were offered, which were not able to perfect the conscience of him who offers them, GOD'S WORD® Translation The first part of the tent is an example for the present time. The gifts and sacrifices that were brought there could not give the worshiper a clear conscience. King James 2000 Bible Which was a figure for the time then present, in which were offered both gifts and sacrifices, that could not make him that did the service perfect, as pertaining to the conscience; American King James Version Which was a figure for the time then present, in which were offered both gifts and sacrifices, that could not make him that did the service perfect, as pertaining to the conscience; American Standard Version which is a figure for the time present; according to which are offered both gifts and sacrifices that cannot, as touching the conscience, make the worshipper perfect, Douay-Rheims Bible Which is a parable of the time present: according to which gifts and sacrifices are offered, which can not, as to the conscience, make him perfect that serveth, only in meats and in drinks, Darby Bible Translation the which is an image for the present time, according to which both gifts and sacrifices, unable to perfect as to conscience him that worshipped, are offered, English Revised Version which is a parable for the time now present; according to which are offered both gifts and sacrifices that cannot, as touching the conscience, make the worshipper perfect, Webster's Bible Translation Which was a figure for the time then present, in which were offered both gifts and sacrifices, that could not make him that did the service perfect, as pertaining to the conscience; Weymouth New Testament And this is a figure--for the time now present--answering to which both gifts and sacrifices are offered, unable though they are to give complete freedom from sin to him who ministers. World English Bible which is a symbol of the present age, where gifts and sacrifices are offered that are incapable, concerning the conscience, of making the worshipper perfect; Young's Literal Translation which is a simile in regard to the present time, in which both gifts and sacrifices are offered, which are not able, in regard to conscience, to make perfect him who is serving, Lexicon ητις relative pronoun - nominative singular femininehostis hos'-tis: which some, i.e. any that; also (definite) which same παραβολη noun - nominative singular feminine parabole par-ab-ol-ay': a similitude (parable), i.e. (symbolic) fictitious narrative (of common life conveying a moral), apothegm or adage -- comparison, figure, parable, proverb. εις preposition eis ice: to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases τον definite article - accusative singular masculine ho ho: the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc. καιρον noun - accusative singular masculine kairos kahee-ros': an occasion, i.e. set or proper time -- always, opportunity, (convenient, due) season, (due, short, while) time, a while. τον definite article - accusative singular masculine ho ho: the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc. ενεστηκοτα verb - perfect active passive - accusative singular masculine enistemi en-is'-tay-mee: to place on hand, i.e. (reflexively) impend, (participle) be instant -- come, be at hand, present. καθ preposition kata kat-ah': (prepositionally) down (in place or time), in varied relations ον relative pronoun - accusative singular masculine hos hos: the relatively (sometimes demonstrative) pronoun, who, which, what, that -- one, (an-, the) other, some, that, what, which, who(-m, -se), etc. δωρα noun - nominative plural neuter doron do'-ron: specially, a sacrifice -- gift, offering. τε particle te teh: also, and, both, even, then, whether. Often used in composition, usually as the latter participle. και conjunction kai kahee: and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words θυσιαι noun - nominative plural feminine thusia thoo-see'-ah: sacrifice (the act or the victim, literally or figuratively) -- sacrifice. προσφερονται verb - present passive indicative - third person prosphero pros-fer'-o: to bear towards, i.e. lead to, tender (especially to God), treat -- bring (to, unto), deal with, do, offer (unto, up), present unto, put to. μη particle - nominative me may: any but (that), forbear, God forbid, lack, lest, neither, never, no (wise in), none, nor, (can-)not, nothing, that not, un(-taken), without. δυναμεναι verb - present middle or passive deponent participle - nominative plural feminine dunamai doo'-nam-ahee: to be able or possible -- be able, can (do, + -not), could, may, might, be possible, be of power. κατα preposition kata kat-ah': (prepositionally) down (in place or time), in varied relations συνειδησιν noun - accusative singular feminine suneidesis soon-i'-day-sis: co-perception, i.e. moral consciousness -- conscience. τελειωσαι verb - aorist active middle or passive deponent teleioo tel-i-o'-o: to complete, i.e. (literally) accomplish, or (figuratively) consummate (in character) -- consecrate, finish, fulfil, make) perfect. τον definite article - accusative singular masculine ho ho: the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc. λατρευοντα verb - present active participle - accusative singular masculine latreuo lat-ryoo'-o: to minister (to God), i.e. render religious homage -- serve, do the service, worship(-per). Multilingual Hébreux 9:9 FrenchLinks Hebrews 9:9 NIV • Hebrews 9:9 NLT • Hebrews 9:9 ESV • Hebrews 9:9 NASB • Hebrews 9:9 KJV • Hebrews 9:9 Bible Apps • Hebrews 9:9 Parallel • Bible Hub |
    |