Jump to Previous Appeal Baptism Christ Conscience Corresponding Craving Defilement Dirt Figure Filth Flesh Good Jesus Material Pledge Putting Removal Resurrection Save Saves Symbol Towards True. Washing Water WhereuntoJump to Next Appeal Baptism Christ Conscience Corresponding Craving Defilement Dirt Figure Filth Flesh Good Jesus Material Pledge Putting Removal Resurrection Save Saves Symbol Towards True. Washing Water WhereuntoParallel Verses English Standard Version Baptism, which corresponds to this, now saves you, not as a removal of dirt from the body but as an appeal to God for a good conscience, through the resurrection of Jesus Christ, New American Standard Bible Corresponding to that, baptism now saves you-- not the removal of dirt from the flesh, but an appeal to God for a good conscience-- through the resurrection of Jesus Christ, King James Bible The like figure whereunto even baptism doth also now save us (not the putting away of the filth of the flesh, but the answer of a good conscience toward God,) by the resurrection of Jesus Christ: Holman Christian Standard Bible Baptism, which corresponds to this, now saves you (not the removal of the filth of the flesh, but the pledge of a good conscience toward God) through the resurrection of Jesus Christ. International Standard Version Baptism, which is symbolized by that water, now saves you also, not by removing dirt from the body, but by asking God for a clear conscience based on the resurrection of Jesus, the Messiah, NET Bible And this prefigured baptism, which now saves you--not the washing off of physical dirt but the pledge of a good conscience to God--through the resurrection of Jesus Christ, Aramaic Bible in Plain English For you also are saved in it by that simile in baptism, not when you wash the body from impurity, but when you confess God with a pure conscience, and by the resurrection of Yeshua, The Messiah, GOD'S WORD® Translation Baptism, which is like that water, now saves you. Baptism doesn't save by removing dirt from the body. Rather, baptism is a request to God for a clear conscience. It saves you through Jesus Christ, who came back from death to life. King James 2000 Bible The like figure unto which even baptism does also now save us (not the putting away of the filth of the flesh, but the answer of a good conscience toward God,) by the resurrection of Jesus Christ: American King James Version The like figure whereunto even baptism does also now save us (not the putting away of the filth of the flesh, but the answer of a good conscience toward God,) by the resurrection of Jesus Christ: American Standard Version which also after a true likeness doth now save you, even baptism, not the putting away of the filth of the flesh, but the interrogation of a good conscience toward God, through the resurrection of Jesus Christ; Douay-Rheims Bible Whereunto baptism being of the like form, now saveth you also: not the putting away of the filth of the flesh, but the examination of a good conscience towards God by the resurrection of Jesus Christ. Darby Bible Translation which figure also now saves you, even baptism, not a putting away of the filth of flesh, but the demand as before God of a good conscience, by the resurrection of Jesus Christ, English Revised Version which also after a true likeness doth now save you, even baptism, not the putting away of the filth of the flesh, but the interrogation of a good conscience toward God, through the resurrection of Jesus Christ; Webster's Bible Translation The like figure to which, even baptism, doth also now save us (not the putting away of the filth of the flesh, but the answer of a good conscience towards God,) by the resurrection of Jesus Christ: Weymouth New Testament And, corresponding to that figure, the water of baptism now saves you--not the washing off of material defilement, but the craving of a good conscience after God--through the resurrection of Jesus Christ, World English Bible This is a symbol of baptism, which now saves you--not the putting away of the filth of the flesh, but the answer of a good conscience toward God, through the resurrection of Jesus Christ, Young's Literal Translation also to which an antitype doth now save us -- baptism, (not a putting away of the filth of flesh, but the question of a good conscience in regard to God,) through the rising again of Jesus Christ, Lexicon ο relative pronoun - nominative singular neuterhos hos: the relatively (sometimes demonstrative) pronoun, who, which, what, that -- one, (an-, the) other, some, that, what, which, who(-m, -se), etc. αντιτυπον adjective - nominative singular neuter antitupon an-teet'-oo-pon: corresponding (antitype), i.e. a representative, counterpart -- (like) figure (whereunto). νυν adverb nun noon: now (as adverb of date, a transition or emphasis); also as noun or adjective present or immediate και conjunction kai kahee: and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words ημας personal pronoun - first person accusative plural hemas hay-mas': us -- our, us, we. σωζει verb - present active indicative - third person singular sozo sode'-zo: to save, i.e. deliver or protect -- heal, preserve, save (self), do well, be (make) whole. βαπτισμα noun - nominative singular neuter baptisma bap'-tis-mah: baptism (technically or figuratively) -- baptism. ου particle - nominative ou oo: no or not -- + long, nay, neither, never, no (man), none, (can-)not, + nothing, + special, un(-worthy), when, + without, + yet but. σαρκος noun - genitive singular feminine sarx sarx: carnal(-ly, + -ly minded), flesh(-ly). αποθεσις noun - nominative singular feminine apothesis ap-oth'-es-is: a laying aside -- putting away (off). ρυπου noun - genitive singular masculine rhupos hroo'-pos: dirt, i.e. (morally) depravity -- filth. αλλα conjunction alla al-lah': other things, i.e. (adverbially) contrariwise (in many relations) -- and, but (even), howbeit, indeed, nay, nevertheless, no, notwithstanding, save, therefore, yea, yet. συνειδησεως noun - genitive singular feminine suneidesis soon-i'-day-sis: co-perception, i.e. moral consciousness -- conscience. αγαθης adjective - genitive singular feminine agathos ag-ath-os': good (in any sense, often as noun) -- benefit, good(-s, things), well. επερωτημα noun - nominative singular neuter eperotema ep-er-o'-tay-mah: an inquiry -- answer. εις preposition eis ice: to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases θεον noun - accusative singular masculine theos theh'-os: a deity; figuratively, a magistrate; by Hebraism, very -- exceeding, God, god(-ly, -ward). δι preposition dia dee-ah': through (in very wide applications, local, causal, or occasional) αναστασεως noun - genitive singular feminine anastasis an-as'-tas-is: raised to life again, resurrection, rise from the dead, that should rise, rising again. ιησου noun - genitive singular masculine Iesous ee-ay-sooce': Jesus (i.e. Jehoshua), the name of our Lord and two (three) other Israelites -- Jesus. χριστου noun - genitive singular masculine Christos khris-tos': anointed, i.e. the Messiah, an epithet of Jesus -- Christ. 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