Jump to Previous Alive Christ Death Died Flesh Guilty Indeed Innocent Once Order Quickened Righteous Sinners Sins Spirit Suffered Unjust Unrighteous UprightJump to Next Alive Christ Death Died Flesh Guilty Indeed Innocent Once Order Quickened Righteous Sinners Sins Spirit Suffered Unjust Unrighteous UprightParallel Verses English Standard Version For Christ also suffered once for sins, the righteous for the unrighteous, that he might bring us to God, being put to death in the flesh but made alive in the spirit, New American Standard Bible For Christ also died for sins once for all, the just for the unjust, so that He might bring us to God, having been put to death in the flesh, but made alive in the spirit; King James Bible For Christ also hath once suffered for sins, the just for the unjust, that he might bring us to God, being put to death in the flesh, but quickened by the Spirit: Holman Christian Standard Bible For Christ also suffered for sins once for all, the righteous for the unrighteous, that He might bring you to God, after being put to death in the fleshly realm but made alive in the spiritual realm. International Standard Version For the Messiah also suffered for sins once for all, an innocent person for the guilty, so that he could bring you to God. He was put to death in a mortal body but was brought to life by the Spirit, NET Bible Because Christ also suffered once for sins, the just for the unjust, to bring you to God, by being put to death in the flesh but by being made alive in the spirit. Aramaic Bible in Plain English Because The Messiah also died once for the sake of our sins, The Righteous One in the place of sinners, to bring you to God, and he died in body and lived in his Spirit. GOD'S WORD® Translation This is true because Christ suffered for our sins once. He was an innocent person, but he suffered for guilty people so that he could bring you to God. His body was put to death, but he was brought to life through his spirit. King James 2000 Bible For Christ also has once suffered for sins, the just for the unjust, that he might bring us to God, being put to death in the flesh, but made alive by the Spirit: American King James Version For Christ also has once suffered for sins, the just for the unjust, that he might bring us to God, being put to death in the flesh, but quickened by the Spirit: American Standard Version Because Christ also suffered for sins once, the righteous for the unrighteous, that he might bring us to God; being put to death in the flesh, but made alive in the spirit; Douay-Rheims Bible Because Christ also died once for our sins, the just for the unjust: that he might offer us to God, being put to death indeed in the flesh, but enlivened in the spirit, Darby Bible Translation for Christ indeed has once suffered for sins, the just for the unjust, that he might bring us to God; being put to death in flesh, but made alive in the Spirit, English Revised Version Because Christ also suffered for sins once, the righteous for the unrighteous, that he might bring us to God; being put to death in the flesh, but quickened in the spirit; Webster's Bible Translation For Christ also hath once suffered for sins, the just for the unjust, that he might bring us to God, being put to death in the flesh, but made alive by the Spirit: Weymouth New Testament because Christ also once for all died for sins, the innocent One for the guilty many, in order to bring us to God. He was put to death in the flesh, but made alive in the spirit, World English Bible Because Christ also suffered for sins once, the righteous for the unrighteous, that he might bring you to God; being put to death in the flesh, but made alive in the spirit; Young's Literal Translation because also Christ once for sin did suffer -- righteous for unrighteous -- that he might lead us to God, having been put to death indeed, in the flesh, and having been made alive in the spirit, Lexicon οτι conjunctionhoti hot'-ee: demonstrative, that (sometimes redundant); causative, because -- as concerning that, as though, because (that), for (that), how (that), (in) that, though, why. και conjunction kai kahee: and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words χριστος noun - nominative singular masculine Christos khris-tos': anointed, i.e. the Messiah, an epithet of Jesus -- Christ. απαξ adverb hapax hap'-ax: one (or a single) time (numerically or conclusively) -- once. περι preposition peri per-ee': through (all over), i.e. around; figuratively with respect to; used in various applications, of place, cause or time αμαρτιων noun - genitive plural feminine hamartia ham-ar-tee'-ah: a sin (properly abstract) -- offence, sin(-ful). επαθεν verb - second aorist active indicative - third person singular pascho pas'-kho: to experience a sensation or impression (usually painful) -- feel, passion, suffer, vex. δικαιος adjective - nominative singular masculine dikaios dik'-ah-yos: equitable (in character or act); by implication, innocent, holy (absolutely or relatively) -- just, meet, right(-eous). υπερ preposition huper hoop-er': over, i.e. (with the genitive case) of place, above, beyond, across, or causal, for the sake of, instead, regarding; with the accusative case superior to, more than -- (+ exceeding, abundantly) above, in (on) behalf of, beyond, by, + very chiefest, concerning, exceeding (above, -ly), for, + very highly, more (than), of, over, on the part of, for sake of, in stead, than, to(-ward), very. In the comparative, it retains many of the above applications. αδικων adjective - genitive plural masculine adikos ad'-ee-kos: unjust; by extension wicked; by implication, treacherous; specially, heathen -- unjust, unrighteous. ινα conjunction hina hin'-ah: in order that (denoting the purpose or the result) -- albeit, because, to the intent (that), lest, so as, (so) that, (for) to. υμας personal pronoun - second person accusative plural humas hoo-mas': you (as the objective of a verb or preposition) -- ye, you (+ -ward), your (+ own). προσαγαγη verb - second aorist active subjunctive - third person singular prosago pros-ag'-o: to lead towards, i.e. (transitively) to conduct near (summon, present), or (intransitively) to approach -- bring, draw near. τω definite article - dative singular masculine ho ho: the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc. θεω noun - dative singular masculine theos theh'-os: a deity; figuratively, a magistrate; by Hebraism, very -- exceeding, God, god(-ly, -ward). θανατωθεις verb - perfect passive participle - nominative singular masculine thanatoo than-at-o'-o: to kill -- become dead, (cause to be) put to death, kill, mortify. μεν particle men men: indicative of affirmation or concession (in fact); usually followed by a contrasted clause (this one, the former, etc.) σαρκι noun - dative singular feminine sarx sarx: carnal(-ly, + -ly minded), flesh(-ly). ζωοποιηθεις verb - aorist passive participle - nominative singular masculine zoopoieo dzo-op-oy-eh'-o: to (re-)vitalize -- make alive, give life, quicken. δε conjunction de deh: but, and, etc. -- also, and, but, moreover, now (often unexpressed in English). πνευματι noun - dative singular neuter pneuma pnyoo'-mah: ghost, life, spirit(-ual, -ually), mind. 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