Jump to Previous Bare Bear Body Bore Burden Carried Concerned Cross Dead Die Died Far Healed Live New Order Righteous Righteousness Self Sin Sins Stripes Tree WoundsJump to Next Bare Bear Body Bore Burden Carried Concerned Cross Dead Die Died Far Healed Live New Order Righteous Righteousness Self Sin Sins Stripes Tree WoundsParallel Verses English Standard Version He himself bore our sins in his body on the tree, that we might die to sin and live to righteousness. By his wounds you have been healed. New American Standard Bible and He Himself bore our sins in His body on the cross, so that we might die to sin and live to righteousness; for by His wounds you were healed. King James Bible Who his own self bare our sins in his own body on the tree, that we, being dead to sins, should live unto righteousness: by whose stripes ye were healed. Holman Christian Standard Bible He Himself bore our sins in His body on the tree, so that, having died to sins, we might live for righteousness; you have been healed by His wounds. International Standard Version "He himself bore our sins" in his body on the tree, so that we might die to those sins and live righteously. "By his wounds you have been healed." NET Bible He himself bore our sins in his body on the tree, that we may cease from sinning and live for righteousness. By his wounds you were healed. Aramaic Bible in Plain English And he took all of our sins and lifted them in his body to the cross, for as we are dead to sin, we shall live in his righteousness, for by his scars you have been healed. GOD'S WORD® Translation Christ carried our sins in his body on the cross so that freed from our sins, we could live a life that has God's approval. His wounds have healed you. King James 2000 Bible Who his own self bore our sins in his own body on the tree, that we, being dead to sins, should live unto righteousness: by whose stripes you were healed. American King James Version Who his own self bore our sins in his own body on the tree, that we, being dead to sins, should live to righteousness: by whose stripes you were healed. American Standard Version who his own self bare our sins in his body upon the tree, that we, having died unto sins, might live unto righteousness; by whose stripes ye were healed. Douay-Rheims Bible Who his own self bore our sins in his body upon the tree: that we, being dead to sins, should live to justice: by whose stripes you were healed. Darby Bible Translation who himself bore our sins in his body on the tree, in order that, being dead to sins, we may live to righteousness: by whose stripes ye have been healed. English Revised Version who his own self bare our sins in his body upon the tree, that we, having died unto sins, might live unto righteousness; by whose stripes ye were healed. Webster's Bible Translation Who himself bore our sins in his own body on the tree, that we, being dead to sins, should live to righteousness; by whose stripes ye were healed. Weymouth New Testament The burden of our sins He Himself carried in His own body to the Cross and bore it there, so that we, having died so far as our sins are concerned, may live righteous lives. By His wounds yours have been healed. World English Bible who his own self bore our sins in his body on the tree, that we, having died to sins, might live to righteousness; by whose stripes you were healed. Young's Literal Translation who our sins himself did bear in his body, upon the tree, that to the sins having died, to the righteousness we may live; by whose stripes ye were healed, Lexicon ος relative pronoun - nominative singular masculinehos hos: the relatively (sometimes demonstrative) pronoun, who, which, what, that -- one, (an-, the) other, some, that, what, which, who(-m, -se), etc. τας definite article - accusative plural feminine ho ho: the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc. αμαρτιας noun - accusative plural feminine hamartia ham-ar-tee'-ah: a sin (properly abstract) -- offence, sin(-ful). ημων personal pronoun - first person genitive plural hemon hay-mone': of (or from) us -- our (company), us, we. αυτος personal pronoun - nominative singular masculine autos ow-tos': the reflexive pronoun self, used of the third person , and (with the proper personal pronoun) of the other persons ανηνεγκεν verb - aorist active indicative - third person singular anaphero an-af-er'-o: to take up -- bear, bring (carry, lead) up, offer (up). εν preposition en en: in, at, (up-)on, by, etc. τω definite article - dative singular neuter ho ho: the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc. σωματι noun - dative singular neuter soma so'-mah: the body (as a sound whole), used in a very wide application, literally or figuratively -- bodily, body, slave. αυτου personal pronoun - genitive singular masculine autos ow-tos': the reflexive pronoun self, used of the third person , and (with the proper personal pronoun) of the other persons επι preposition epi ep-ee': meaning superimposition (of time, place, order, etc.), as a relation of distribution (with the genitive case), i.e. over, upon, etc.; of rest (with the dative case) at, on, etc.; of direction (with the accusative case) towards, upon, etc. το definite article - accusative singular neuter ho ho: the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc. ξυλον noun - accusative singular neuter xulon xoo'-lon: timber (as fuel or material); by implication, a stick, club or tree or other wooden article or substance -- staff, stocks, tree, wood. ινα conjunction hina hin'-ah: in order that (denoting the purpose or the result) -- albeit, because, to the intent (that), lest, so as, (so) that, (for) to. ταις definite article - dative plural feminine ho ho: the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc. αμαρτιαις noun - dative plural feminine hamartia ham-ar-tee'-ah: a sin (properly abstract) -- offence, sin(-ful). απογενομενοι verb - second aorist middle deponent participle - nominative plural masculine apogenomenos ap-og-en-om'-en-os: absent, i.e. deceased (figuratively, renounced) -- being dead. τη definite article - dative singular feminine ho ho: the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc. δικαιοσυνη noun - dative singular feminine dikaiosune dik-ah-yos-oo'-nay: equity (of character or act); specially (Christian) justification -- righteousness. ζησωμεν verb - aorist active subjunctive - first person zao dzah'-o: to live -- life(-time), (a-)live(-ly), quick. ου relative pronoun - genitive singular masculine hos hos: the relatively (sometimes demonstrative) pronoun, who, which, what, that -- one, (an-, the) other, some, that, what, which, who(-m, -se), etc. τω definite article - dative singular masculine ho ho: the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc. μωλωπι noun - dative singular masculine molops mo'-lopes: a mole (black eye) or blow-mark -- stripe. αυτου personal pronoun - genitive singular masculine autos ow-tos': the reflexive pronoun self, used of the third person , and (with the proper personal pronoun) of the other persons ιαθητε verb - aorist passive indicative - second person iaomai ee-ah'-om-ahee: to cure -- heal, make whole. 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