Jump to Previous Angels Crown Crowned Death Glory God's Grace Honor Honour Human Inferior Jesus Little Namely Order Suffered Suffering Taste WearingJump to Next Angels Crown Crowned Death Glory God's Grace Honor Honour Human Inferior Jesus Little Namely Order Suffered Suffering Taste WearingParallel Verses English Standard Version But we see him who for a little while was made lower than the angels, namely Jesus, crowned with glory and honor because of the suffering of death, so that by the grace of God he might taste death for everyone. New American Standard Bible But we do see Him who was made for a little while lower than the angels, namely, Jesus, because of the suffering of death crowned with glory and honor, so that by the grace of God He might taste death for everyone. King James Bible But we see Jesus, who was made a little lower than the angels for the suffering of death, crowned with glory and honour; that he by the grace of God should taste death for every man. Holman Christian Standard Bible But we do see Jesus--made lower than the angels for a short time so that by God's grace He might taste death for everyone--crowned with glory and honor because of His suffering in death. International Standard Version But we do see someone who was made a little lower than the angels. He is Jesus, who is crowned with glory and honor because he suffered death, so that by the grace of God he might experience death for everyone. NET Bible but we see Jesus, who was made lower than the angels for a little while, now crowned with glory and honor because he suffered death, so that by God's grace he would experience death on behalf of everyone. Aramaic Bible in Plain English But we see that he is Yeshua, who became a little lower than the Angels for the suffering of his death, and glory and honor are placed upon his head, for God himself, by his grace, tasted death in the place of every person. GOD'S WORD® Translation Jesus was made a little lower than the angels, but we see him crowned with glory and honor because he suffered death. Through God's kindness he died on behalf of everyone. King James 2000 Bible But we see Jesus, who was made a little lower than the angels for the suffering of death, crowned with glory and honor; that he by the grace of God should taste death for every man. American King James Version But we see Jesus, who was made a little lower than the angels for the suffering of death, crowned with glory and honor; that he by the grace of God should taste death for every man. American Standard Version But we behold him who hath been made a little lower than the angels, even Jesus, because of the suffering of death crowned with glory and honor, that by the grace of God he should taste of death for every man . Douay-Rheims Bible But we see Jesus, who was made a little lower than the angels, for the suffering of death, crowned with glory and honour: that, through the grace of God, he might taste death for all. Darby Bible Translation but we see Jesus, who was made some little inferior to angels on account of the suffering of death, crowned with glory and honour; so that by the grace of God he should taste death for every thing. English Revised Version But we behold him who hath been made a little lower than the angels, even Jesus, because of the suffering of death crowned with glory and honour, that by the grace of God he should taste death for every man. Webster's Bible Translation But we see Jesus, who was made a little lower than the angels for the suffering of death, crowned with glory and honor; that he by the grace of God should taste death for every man. Weymouth New Testament But Jesus--who was made a little inferior to the angels in order that through God's grace He might taste death for every human being--we already see wearing a crown of glory and honour because of His having suffered death. World English Bible But we see him who has been made a little lower than the angels, Jesus, because of the suffering of death crowned with glory and honor, that by the grace of God he should taste of death for everyone. Young's Literal Translation and him who was made some little less than messengers we see -- Jesus -- because of the suffering of the death, with glory and honour having been crowned, that by the grace of God for every one he might taste of death. Lexicon τον definite article - accusative singular masculineho  ho: the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc. δε conjunction de  deh: but, and, etc. -- also, and, but, moreover, now (often unexpressed in English). βραχυ adjective - accusative singular neuter brachus  brakh-ooce': short (of time, place, quantity, or number) -- few words, little (space, while). τι indefinite pronoun - accusative singular neuter tis  tis:  some or any person or object παρ preposition para  par-ah': near; i.e. (with genitive case) from beside, (with dative case) at (or in) the vicinity of (objectively or subjectively), (with accusative case) to the proximity with αγγελους noun - accusative plural masculine aggelos  ang'-el-os: a messenger; especially an angel; by implication, a pastor -- angel, messenger. ηλαττωμενον verb - perfect passive participle - accusative singular masculine elattoo  el-at-to'-o: to lessen (in rank or influence) -- decrease, make lower. βλεπομεν verb - present active indicative - first person blepo  blep'-o: to look at -- behold, beware, lie, look (on, to), perceive, regard, see, sight, take heed. ιησουν noun - accusative singular masculine Iesous  ee-ay-sooce': Jesus (i.e. Jehoshua), the name of our Lord and two (three) other Israelites -- Jesus. δια preposition dia  dee-ah': through (in very wide applications, local, causal, or occasional) το definite article - accusative singular neuter ho  ho: the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc. παθημα noun - accusative singular neuter pathema  path'-ay-mah: something undergone, i.e. hardship or pain; subjectively, an emotion or influence -- affection, affliction, motion, suffering. του definite article - genitive singular masculine ho  ho: the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc. θανατου noun - genitive singular masculine thanatos  than'-at-os: (properly, an adjective used as a noun) death -- deadly, (be...) death. δοξη noun - dative singular feminine doxa  dox'-ah: glory (as very apparent), in a wide application (literal or figurative, objective or subjective) -- dignity, glory(-ious), honour, praise, worship. και conjunction kai  kahee: and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words τιμη noun - dative singular feminine time  tee-may': a value, i.e. money paid, or (concretely and collectively) valuables; by analogy, esteem (especially of the highest degree), or the dignity itself -- honour, precious, price, some. εστεφανωμενον verb - perfect passive participle - accusative singular masculine stephanoo  stef-an-o'-o:  to adorn with an honorary wreath -- crown. οπως adverb hopos  hop'-oce: what(-ever) how, i.e. in the manner that (as adverb or conjunction of coincidence, intentional or actual) -- because, how, (so) that, to, when. χαριτι noun - dative singular feminine charis  khar'-ece: acceptable, benefit, favour, gift, grace(-ious), joy, liberality, pleasure, thank(-s, -worthy). θεου noun - genitive singular masculine theos  theh'-os: a deity; figuratively, a magistrate; by Hebraism, very -- exceeding, God, god(-ly, -ward). υπερ preposition huper  hoop-er': over, i.e. (with the genitive case) of place, above, beyond, across, or causal, for the sake of, instead, regarding; with the accusative case superior to, more than -- (+ exceeding, abundantly) above, in (on) behalf of, beyond, by, + very chiefest, concerning, exceeding (above, -ly), for, + very highly, more (than), of, over, on the part of, for sake of, in stead, than, to(-ward), very. In the comparative, it retains many of the above applications. παντος adjective - genitive singular masculine pas  pas: apparently a primary word; all, any, every, the whole γευσηται verb - aorist middle deponent subjunctive - third person singular geuomai  ghyoo'-om-ahee: to taste; by implication, to eat; figuratively, to experience (good or ill) -- eat, taste. θανατου noun - genitive singular masculine thanatos  than'-at-os: (properly, an adjective used as a noun) death -- deadly, (be...) death. Multilingual Hébreux 2:9 FrenchLinks Hebrews 2:9 NIV • Hebrews 2:9 NLT • Hebrews 2:9 ESV • Hebrews 2:9 NASB • Hebrews 2:9 KJV • Hebrews 2:9 Bible Apps • Hebrews 2:9 Parallel • Bible Hub |