Jump to Previous Ashamed Cause Family Holy Jesus Makes Origin Reason Sanctified Sanctifies Sanctifieth Sanctifying Shame SpeakJump to Next Ashamed Cause Family Holy Jesus Makes Origin Reason Sanctified Sanctifies Sanctifieth Sanctifying Shame SpeakParallel Verses English Standard Version For he who sanctifies and those who are sanctified all have one source. That is why he is not ashamed to call them brothers, New American Standard Bible For both He who sanctifies and those who are sanctified are all from one Father; for which reason He is not ashamed to call them brethren, King James Bible For both he that sanctifieth and they who are sanctified are all of one: for which cause he is not ashamed to call them brethren, Holman Christian Standard Bible For the One who sanctifies and those who are sanctified all have one Father. That is why Jesus is not ashamed to call them brothers, International Standard Version because both the one who sanctifies and those who are being sanctified all have the same Father. That is why Jesus is not ashamed to call them brothers NET Bible For indeed he who makes holy and those being made holy all have the same origin, and so he is not ashamed to call them brothers and sisters, Aramaic Bible in Plain English For he who makes holy and they who are made holy are all of one, therefore, he is not ashamed to call them his brothers, GOD'S WORD® Translation Jesus, who makes people holy, and all those who are made holy have the same Father. That is why Jesus isn't ashamed to call them brothers and sisters. King James 2000 Bible For both he that sanctifies and they who are sanctified are all of one: for which cause he is not ashamed to call them brethren, American King James Version For both he that sanctifies and they who are sanctified are all of one: for which cause he is not ashamed to call them brothers, American Standard Version For both he that sanctifieth and they that are sanctified are all of one: for which cause he is not ashamed to call them brethren, Douay-Rheims Bible For both he that sanctifieth, and they who are sanctified, are all of one. For which cause he is not ashamed to call them brethren, saying: Darby Bible Translation For both he that sanctifies and those sanctified are all of one; for which cause he is not ashamed to call them brethren, English Revised Version For both he that sanctifieth and they that are sanctified are all of one: for which cause he is not ashamed to call them brethren, Webster's Bible Translation For both he that sanctifieth, and they who are sanctified, are all of one: for which cause he is not ashamed to call them brethren, Weymouth New Testament For both He who sanctifies and those whom He is sanctifying have all one Father; and for this reason He is not ashamed to speak of them as His brothers; World English Bible For both he who sanctifies and those who are sanctified are all from one, for which cause he is not ashamed to call them brothers, Young's Literal Translation for both he who is sanctifying and those sanctified are all of one, for which cause he is not ashamed to call them brethren, Lexicon ο definite article - nominative singular masculineho ho: the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc. τε particle te teh: also, and, both, even, then, whether. Often used in composition, usually as the latter participle. γαρ conjunction gar gar: assigning a reason (used in argument, explanation or intensification; often with other particles) αγιαζων verb - present active participle - nominative singular masculine hagiazo hag-ee-ad'-zo: to make holy, i.e. (ceremonially) purify or consecrate; (mentally) to venerate -- hallow, be holy, sanctify. και conjunction kai kahee: and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words οι definite article - nominative plural masculine ho ho: the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc. αγιαζομενοι verb - present passive participle - nominative plural masculine hagiazo hag-ee-ad'-zo: to make holy, i.e. (ceremonially) purify or consecrate; (mentally) to venerate -- hallow, be holy, sanctify. εξ preposition ek ek: a primary preposition denoting origin (the point whence action or motion proceeds), from, out (of place, time, or cause literal or figurative; direct or remote) ενος adjective - genitive singular masculine heis hice: one -- a(-n, -ny, certain), + abundantly, man, one (another), only, other, some. παντες adjective - nominative plural masculine pas pas: apparently a primary word; all, any, every, the whole δι preposition dia dee-ah': through (in very wide applications, local, causal, or occasional) ην relative pronoun - accusative singular feminine hos hos: the relatively (sometimes demonstrative) pronoun, who, which, what, that -- one, (an-, the) other, some, that, what, which, who(-m, -se), etc. αιτιαν noun - accusative singular feminine aitia ahee-tee'-a: a cause (as if asked for), i.e. (logical) reason (motive, matter), (legal) crime (alleged or proved) -- accusation, case, cause, crime, fault, (wh-)ere(-fore). ουκ particle - nominative ou oo: no or not -- + long, nay, neither, never, no (man), none, (can-)not, + nothing, + special, un(-worthy), when, + without, + yet but. επαισχυνεται verb - present middle or passive deponent indicative - third person singular epaischunomai ep-ahee-skhoo'-nom-ahee: to feel shame for something -- be ashamed. αδελφους noun - accusative plural masculine adephos ad-el-fos': a brother near or remote -- brother. αυτους personal pronoun - accusative plural masculine autos ow-tos': the reflexive pronoun self, used of the third person , and (with the proper personal pronoun) of the other persons καλειν verb - present active infinitive kaleo kal-eh'-o: to call (properly, aloud, but used in a variety of applications, directly or otherwise) -- bid, call (forth), (whose, whose sur-)name (was (called). 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