Jump to Previous Account Afresh Apostasy Commit Cross Crucify Crucifying Disgrace Exposing Fall Fallen Fell Hearts Impossible Loss Making New Open Openly Possible Public Renew Repeatedly Repentance Second Shame Shaming Show Subjecting Themselves Turned UndoingJump to Next Account Afresh Apostasy Commit Cross Crucify Crucifying Disgrace Exposing Fall Fallen Fell Hearts Impossible Loss Making New Open Openly Possible Public Renew Repeatedly Repentance Second Shame Shaming Show Subjecting Themselves Turned UndoingParallel Verses English Standard Version and then have fallen away, to restore them again to repentance, since they are crucifying once again the Son of God to their own harm and holding him up to contempt. New American Standard Bible and then have fallen away, it is impossible to renew them again to repentance, since they again crucify to themselves the Son of God and put Him to open shame. King James Bible If they shall fall away, to renew them again unto repentance; seeing they crucify to themselves the Son of God afresh, and put him to an open shame. Holman Christian Standard Bible and who have fallen away, because, to their own harm, they are recrucifying the Son of God and holding Him up to contempt. International Standard Version and who have fallen away, as long as they continue to crucify the Son of God to their own detriment by exposing him to public ridicule. NET Bible and then have committed apostasy, to renew them again to repentance, since they are crucifying the Son of God for themselves all over again and holding him up to contempt. Aramaic Bible in Plain English Who would sin again and again crucify The Son of God, and become contemptible, cannot be renewed to conversion. GOD'S WORD® Translation Yet, they have deserted [Christ]. They are crucifying the Son of God again and publicly disgracing him. Therefore, they cannot be led a second time to God. King James 2000 Bible If they shall fall away, to renew them again unto repentance; seeing they crucify to themselves the Son of God afresh, and put him to an open shame. American King James Version If they shall fall away, to renew them again to repentance; seeing they crucify to themselves the Son of God afresh, and put him to an open shame. American Standard Version and then fell away, it is impossible to renew them again unto repentance; seeing they crucify to themselves the Son of God afresh, and put him to an open shame. Douay-Rheims Bible And are fallen away: to be renewed again to penance, crucifying again to themselves the Son of God, and making him a mockery. Darby Bible Translation and have fallen away, crucifying for themselves as they do the Son of God, and making a show of him. English Revised Version and then fell away, it is impossible to renew them again unto repentance; seeing they crucify to themselves the Son of God afresh, and put him to an open shame. Webster's Bible Translation If they shall fall away, to renew them again to repentance; seeing they crucify to themselves the Son of God afresh, and put him to an open shame. Weymouth New Testament it is impossible, I say, to keep bringing them back to a new repentance, for, to their own undoing, they are repeatedly crucifying the Son of God afresh and exposing Him to open shame. World English Bible and then fell away, it is impossible to renew them again to repentance; seeing they crucify the Son of God for themselves again, and put him to open shame. Young's Literal Translation and having fallen away, again to renew them to reformation, having crucified again to themselves the Son of God, and exposed to public shame. Lexicon και conjunctionkai kahee: and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words παραπεσοντας verb - second aorist active passive - accusative plural masculine parapipto par-ap-ip'-to: to fall aside, i.e. (figuratively) to apostatize -- fall away. παλιν adverb palin pal'-in: (adverbially) anew, i.e. (of place) back, (of time) once more, or (conjunctionally) furthermore or on the other hand -- again. ανακαινιζειν verb - present active infinitive anakainizo an-ak-ahee-nid'-zo: to restore -- renew. εις preposition eis ice: to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases μετανοιαν noun - accusative singular feminine metanoia met-an'-oy-ah: (subjectively) compunction (for guilt, including reformation); by implication, reversal (of (another's) decision) -- repentance. ανασταυρουντας verb - present active participle - accusative plural masculine anastauroo an-as-tow-ro'-o: to recrucify (figuratively) -- crucify afresh. εαυτοις reflexive pronoun - third person dative plural masculine heautou heh-ow-too': him-(her-, it-, them-, also (in conjunction with the personal pronoun of the other persons) my-, thy-, our-, your-) self (selves), etc. τον definite article - accusative singular masculine ho ho: the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc. υιον noun - accusative singular masculine huios hwee-os': a son (sometimes of animals), used very widely of immediate, remote or figuratively, kinship -- child, foal, son. του definite article - genitive singular masculine ho ho: the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc. θεου noun - genitive singular masculine theos theh'-os: a deity; figuratively, a magistrate; by Hebraism, very -- exceeding, God, god(-ly, -ward). και conjunction kai kahee: and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words παραδειγματιζοντας verb - present active participle - accusative plural masculine paradeigmatizo par-ad-igue-mat-id'-zo: to show alongside (the public), i.e. expose to infamy -- make a public example, put to an open shame. 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