Christian Standard Bible

Greek Study Bible

1So what advantage does the Jew have? Or what is the benefit of circumcision?

1Τί οὖν τὸ περισσὸν τοῦ Ἰουδαίου ἢ τίς ἡ ὠφέλεια τῆς περιτομῆς

2Considerable in every way. First, they were entrusted with the very words of God.

2πολὺ κατὰ πάντα τρόπον πρῶτον μὲν γὰρ ὅτι ἐπιστεύθησαν τὰ λόγια τοῦ Θεοῦ

3What then? If some were unfaithful, will their unfaithfulness nullify God's faithfulness?

3Τί γάρ εἰ ἠπίστησάν τινες μὴ ἡ ἀπιστία αὐτῶν τὴν πίστιν τοῦ Θεοῦ καταργήσει

4Absolutely not! Let God be true, even though everyone is a liar, as it is written: That you may be justified in your words and triumph when you judge.

4μὴ γένοιτο γινέσθω δὲ ὁ Θεὸς ἀληθής πᾶς δὲ ἄνθρωπος ψεύστης καθὼς* γέγραπται Ὅπως ἂν δικαιωθῇς ἐν τοῖς λόγοις σου καὶ νικήσεις ἐν τῷ κρίνεσθαί σε

5But if our unrighteousness highlights God's righteousness, what are we to say? I am using a human argument: Is God unrighteous to inflict wrath?

5Εἰ δὲ ἡ ἀδικία ἡμῶν Θεοῦ δικαιοσύνην συνίστησιν τί ἐροῦμεν μὴ ἄδικος ὁ Θεὸς ὁ ἐπιφέρων τὴν ὀργήν κατὰ ἄνθρωπον λέγω

6Absolutely not! Otherwise, how will God judge the world?

6μὴ γένοιτο ἐπεὶ πῶς κρινεῖ ὁ Θεὸς τὸν κόσμον

7But if by my lie God's truth abounds to his glory, why am I also still being judged as a sinner?

7εἰ δὲ ἡ ἀλήθεια τοῦ Θεοῦ ἐν τῷ ἐμῷ ψεύσματι ἐπερίσσευσεν εἰς τὴν δόξαν αὐτοῦ τί ἔτι κἀγὼ ὡς ἁμαρτωλὸς κρίνομαι

8And why not say, just as some people slanderously claim we say, "Let us do what is evil so that good may come"? Their condemnation is deserved!

8καὶ μὴ καθὼς βλασφημούμεθα καὶ καθώς φασίν τινες ἡμᾶς λέγειν ὅτι Ποιήσωμεν τὰ κακὰ ἵνα ἔλθῃ τὰ ἀγαθά ὧν τὸ κρίμα ἔνδικόν ἐστιν

9What then? Are we any better off? Not at all! For we have already charged that both Jews and Gentiles are all under sin,

9Τί οὖν προεχόμεθα οὐ πάντως προῃτιασάμεθα γὰρ Ἰουδαίους τε καὶ Ἕλληνας πάντας ὑφ’ ἁμαρτίαν εἶναι

10as it is written: There is no one righteous, not even one.

10καθὼς γέγραπται ὅτι Οὐκ ἔστιν δίκαιος οὐδὲ εἷς

11There is no one who understands; there is no one who seeks God.

11οὐκ ἔστιν ὁ συνίων οὐκ ἔστιν ὁ ἐκζητῶν τὸν Θεόν

12All have turned away; all alike have become worthless. There is no one who does what is good, not even one.

12πάντες ἐξέκλιναν ἅμα ἠχρεώθησαν οὐκ ἔστιν ὁ ποιῶν χρηστότητα οὐκ ἔστιν ἕως ἑνός

13Their throat is an open grave; they deceive with their tongues. Vipers' venom is under their lips.

13τάφος ἀνεῳγμένος ὁ λάρυγξ αὐτῶν ταῖς γλώσσαις αὐτῶν ἐδολιοῦσαν ἰὸς ἀσπίδων ὑπὸ τὰ χείλη αὐτῶν

14Their mouth is full of cursing and bitterness.

14ὧν τὸ στόμα ἀρᾶς καὶ πικρίας γέμει

15Their feet are swift to shed blood;

15ὀξεῖς οἱ πόδες αὐτῶν ἐκχέαι αἷμα

16ruin and wretchedness are in their paths,

16σύντριμμα καὶ ταλαιπωρία ἐν ταῖς ὁδοῖς αὐτῶν

17and the path of peace they have not known.

17καὶ ὁδὸν εἰρήνης οὐκ ἔγνωσαν

18There is no fear of God before their eyes.

18οὐκ ἔστιν φόβος Θεοῦ ἀπέναντι τῶν ὀφθαλμῶν αὐτῶν

19Now we know that whatever the law says, it speaks to those who are subject to the law, so that every mouth may be shut and the whole world may become subject to God's judgment.

19Οἴδαμεν δὲ ὅτι ὅσα ὁ νόμος λέγει τοῖς ἐν τῷ νόμῳ λαλεῖ ἵνα πᾶν στόμα φραγῇ καὶ ὑπόδικος γένηται πᾶς ὁ κόσμος τῷ Θεῷ

20For no one will be justified in his sight by the works of the law, because the knowledge of sin comes through the law.

20διότι ἐξ ἔργων νόμου οὐ δικαιωθήσεται πᾶσα σὰρξ ἐνώπιον αὐτοῦ διὰ γὰρ νόμου ἐπίγνωσις ἁμαρτίας

21But now, apart from the law, the righteousness of God has been revealed, attested by the Law and the Prophets.

21Νυνὶ δὲ χωρὶς νόμου δικαιοσύνη Θεοῦ πεφανέρωται μαρτυρουμένη ὑπὸ τοῦ νόμου καὶ τῶν προφητῶν

22The righteousness of God is through faith in Jesus Christ to all who believe, since there is no distinction.

22δικαιοσύνη δὲ Θεοῦ διὰ πίστεως Ἰησοῦ Χριστοῦ εἰς πάντας τοὺς πιστεύοντας οὐ γάρ ἐστιν διαστολή

23For all have sinned and fall short of the glory of God.

23πάντες γὰρ ἥμαρτον καὶ ὑστεροῦνται τῆς δόξης τοῦ Θεοῦ

24They are justified freely by his grace through the redemption that is in Christ Jesus.

24δικαιούμενοι δωρεὰν τῇ αὐτοῦ χάριτι διὰ τῆς ἀπολυτρώσεως τῆς ἐν Χριστῷ Ἰησοῦ

25God presented him as an atoning sacrifice in his blood, received through faith, to demonstrate his righteousness, because in his restraint God passed over the sins previously committed.

25ὃν προέθετο ὁ Θεὸς ἱλαστήριον διὰ [τῆς] πίστεως ἐν τῷ αὐτοῦ αἵματι εἰς ἔνδειξιν τῆς δικαιοσύνης αὐτοῦ διὰ τὴν πάρεσιν τῶν προγεγονότων ἁμαρτημάτων ἐν τῇ ἀνοχῇ τοῦ Θεοῦ

26God presented him to demonstrate his righteousness at the present time, so that he would be righteous and declare righteous the one who has faith in Jesus.

26πρὸς τὴν ἔνδειξιν τῆς δικαιοσύνης αὐτοῦ ἐν τῷ νῦν καιρῷ εἰς τὸ εἶναι αὐτὸν δίκαιον καὶ δικαιοῦντα τὸν ἐκ πίστεως Ἰησοῦ

27Where, then, is boasting? It is excluded. By what kind of law? By one of works? No, on the contrary, by a law of faith.

27Ποῦ οὖν ἡ καύχησις ἐξεκλείσθη διὰ ποίου νόμου τῶν ἔργων οὐχί ἀλλὰ διὰ νόμου πίστεως

28For we conclude that a person is justified by faith apart from the works of the law.

28λογιζόμεθα γὰρ δικαιοῦσθαι πίστει ἄνθρωπον χωρὶς ἔργων νόμου

29Or is God the God of Jews only? Is he not the God of Gentiles too? Yes, of Gentiles too,

29Ἢ Ἰουδαίων ὁ Θεὸς μόνον οὐχὶ καὶ ἐθνῶν ναὶ καὶ ἐθνῶν

30since there is one God who will justify the circumcised by faith and the uncircumcised through faith.

30εἴπερ εἷς ὁ Θεός ὃς δικαιώσει περιτομὴν ἐκ πίστεως καὶ ἀκροβυστίαν διὰ τῆς πίστεως

31Do we then nullify the law through faith? Absolutely not! On the contrary, we uphold the law.

31Νόμον οὖν καταργοῦμεν διὰ τῆς πίστεως μὴ γένοιτο ἀλλὰ νόμον ἱστάνομεν

The Christian Standard Bible. Copyright © 2017 by Holman Bible Publishers. Used by permission.

Greek and Hebrew Study Bible courtesy Bible Hub and the Discovery Bible team.