Acts 26:7
New International Version
This is the promise our twelve tribes are hoping to see fulfilled as they earnestly serve God day and night. King Agrippa, it is because of this hope that these Jews are accusing me.

New Living Translation
In fact, that is why the twelve tribes of Israel zealously worship God night and day, and they share the same hope I have. Yet, Your Majesty, they accuse me for having this hope!

English Standard Version
to which our twelve tribes hope to attain, as they earnestly worship night and day. And for this hope I am accused by Jews, O king!

Berean Study Bible
the promise our twelve tribes are hoping to realize as they earnestly serve God day and night. It is because of this hope, O king, that I am accused by the Jews.

Berean Literal Bible
to which our twelve tribes hope to attain, serving in earnestness night and day, the hope concerning which I am accused by the Jews, O king.

New American Standard Bible
the promise to which our twelve tribes hope to attain, as they earnestly serve God night and day. And for this hope, O King, I am being accused by Jews.

King James Bible
Unto which promise our twelve tribes, instantly serving God day and night, hope to come. For which hope's sake, king Agrippa, I am accused of the Jews.

Christian Standard Bible
the promise our twelve tribes hope to reach as they earnestly serve him night and day. King Agrippa, I am being accused by the Jews because of this hope.

Contemporary English Version
Day and night our twelve tribes have earnestly served God, waiting for his promised blessings. King Agrippa, because of this hope, some of our leaders have brought charges against me.

Good News Translation
the very thing that the twelve tribes of our people hope to receive, as they worship God day and night. And it is because of this hope, Your Majesty, that I am being accused by these Jews!

Holman Christian Standard Bible
the promise our 12 tribes hope to attain as they earnestly serve Him night and day. King Agrippa, I am being accused by the Jews because of this hope.

International Standard Version
Our twelve tribes, worshiping day and night with intense devotion, hope to attain it. It is because of this hope, O King, that I am accused by the Jews.

NET Bible
a promise that our twelve tribes hope to attain as they earnestly serve God night and day. Concerning this hope the Jews are accusing me, Your Majesty!

New Heart English Bible
which our twelve tribes, earnestly serving night and day, hope to attain. Concerning this hope I am accused by the Jews, O King.

Aramaic Bible in Plain English
“For to this hope our twelve tribes hope to arrive by diligent prayer by day and night. It is for this hope I am accused by the agency of the Jews, King Agrippa.”

GOD'S WORD® Translation
Our twelve tribes expect this promise to be kept as they worship with intense devotion day and night. Your Majesty, the Jews are making accusations against me because I expect God to keep his promise.

New American Standard 1977
the promise to which our twelve tribes hope to attain, as they earnestly serve God night and day. And for this hope, O King, I am being accused by Jews.

Jubilee Bible 2000
unto which promise our twelve tribes, constantly serving God day and night, hope to come. For which hope's sake, King Agrippa, I am accused of the Jews.

King James 2000 Bible
Unto which promise our twelve tribes, instantly serving God day and night, hope to come. For which hope's sake, king Agrippa, I am accused of the Jews.

American King James Version
To which promise our twelve tribes, instantly serving God day and night, hope to come. For which hope's sake, king Agrippa, I am accused of the Jews.

American Standard Version
unto which promise our twelve tribes, earnestly serving God night and day, hope to attain. And concerning this hope I am accused by the Jews, O king!

Douay-Rheims Bible
Unto which, our twelve tribes, serving night and day, hope to come. For which hope, O king, I am accused by the Jews.

Darby Bible Translation
to which our whole twelve tribes serving incessantly day and night hope to arrive; about which hope, O king, I am accused of [the] Jews.

English Revised Version
unto which promise our twelve tribes, earnestly serving God night and day, hope to attain. And concerning this hope I am accused by the Jews, O king!

Webster's Bible Translation
To which promise our twelve tribes, assiduously serving God day and night, hope to come. For which hope's sake, king Agrippa, I am accused by the Jews.

Weymouth New Testament
the promise which our twelve tribes, worshipping day and night with intense devotedness, hope to have made good to them. It is on the subject of this hope, Sir, that I am accused by the Jews.

World English Bible
which our twelve tribes, earnestly serving night and day, hope to attain. Concerning this hope I am accused by the Jews, King Agrippa!

Young's Literal Translation
to which our twelve tribes, intently night and day serving, do hope to come, concerning which hope I am accused, king Agrippa, by the Jews;
Study Bible
Paul's Testimony to Agrippa
6And now I stand on trial because of my hope in the promise that God made to our fathers, 7 the promise our twelve tribes are hoping to realize as they earnestly serve God day and night. It is because of this hope, O king, that I am accused by the Jews. 8Why would any of you consider it incredible that God raises the dead?…
Cross References
Acts 24:15
and I have the same hope in God that they themselves cherish, that there will be a resurrection of both the righteous and the wicked.

Acts 26:2
"King Agrippa, I consider myself fortunate to stand before you today to defend myself against all the accusations of the Jews,

Acts 26:3
especially since you are acquainted with all the Jewish customs and controversies. I beg you, therefore, to listen to me patiently.

Acts 28:20
So for this reason I have called to see you and speak with you. It is because of the hope of Israel that I am bound with this chain."

Philippians 3:11
and so, somehow, to attain to the resurrection from the dead.

James 1:1
James, a servant of God and of the Lord Jesus Christ, To the twelve tribes in the Dispersion: Greetings.

Treasury of Scripture

To which promise our twelve tribes, instantly serving God day and night, hope to come. For which hope's sake, king Agrippa, I am accused of the Jews.

our.

Ezra 6:17
And offered at the dedication of this house of God an hundred bullocks, two hundred rams, four hundred lambs; and for a sin offering for all Israel, twelve he goats, according to the number of the tribes of Israel.

Ezra 8:35
Also the children of those that had been carried away, which were come out of the captivity, offered burnt offerings unto the God of Israel, twelve bullocks for all Israel, ninety and six rams, seventy and seven lambs, twelve he goats for a sin offering: all this was a burnt offering unto the LORD.

Matthew 19:28
And Jesus said unto them, Verily I say unto you, That ye which have followed me, in the regeneration when the Son of man shall sit in the throne of his glory, ye also shall sit upon twelve thrones, judging the twelve tribes of Israel.

instantly.

Acts 20:31
Therefore watch, and remember, that by the space of three years I ceased not to warn every one night and day with tears.

Psalm 134:1,2
A Song of degrees. Behold, bless ye the LORD, all ye servants of the LORD, which by night stand in the house of the LORD…

Psalm 135:2
Ye that stand in the house of the LORD, in the courts of the house of our God,

day and night.

Luke 2:25,38
And, behold, there was a man in Jerusalem, whose name was Simeon; and the same man was just and devout, waiting for the consolation of Israel: and the Holy Ghost was upon him…

Luke 7:19,20
And John calling unto him two of his disciples sent them to Jesus, saying, Art thou he that should come? or look we for another? …

Philippians 3:11
If by any means I might attain unto the resurrection of the dead.

For.

Acts 26:6
And now I stand and am judged for the hope of the promise made of God unto our fathers:







Lexicon
[ the promise ]
εἰς (eis)
Preposition
Strong's Greek 1519: A primary preposition; to or into, of place, time, or purpose; also in adverbial phrases.

our
ἡμῶν (hēmōn)
Personal / Possessive Pronoun - Genitive 1st Person Plural
Strong's Greek 1473: I, the first-person pronoun. A primary pronoun of the first person I.

twelve tribes
δωδεκάφυλον (dōdekaphylon)
Noun - Nominative Neuter Singular
Strong's Greek 1429: The Twelve Tribes (of Israel). From dodeka and phule; the commonwealth of Israel.

are hoping
ἐλπίζει (elpizei)
Verb - Present Indicative Active - 3rd Person Singular
Strong's Greek 1679: To hope, hope for, expect, trust. From elpis; to expect or confide.

to realize
καταντῆσαι (katantēsai)
Verb - Aorist Infinitive Active
Strong's Greek 2658: From kata and a derivative of anti; to meet against, i.e. Arrive at.

as they earnestly serve [ God ]
λατρεῦον (latreuon)
Verb - Present Participle Active - Nominative Neuter Singular
Strong's Greek 3000: To serve, especially God, perhaps simply: I worship. From latris; to minister, i.e. Render religious homage.

day
ἡμέραν (hēmeran)
Noun - Accusative Feminine Singular
Strong's Greek 2250: A day, the period from sunrise to sunset.

and
καὶ (kai)
Conjunction
Strong's Greek 2532: And, even, also, namely.

night.
νύκτα (nykta)
Noun - Accusative Feminine Singular
Strong's Greek 3571: The night, night-time. A primary word; 'night'.

[It is] because of
περὶ (peri)
Preposition
Strong's Greek 4012: From the base of peran; properly, through, i.e. Around; figuratively with respect to; used in various applications, of place, cause or time.

[this]
ἧς (hēs)
Personal / Relative Pronoun - Genitive Feminine Singular
Strong's Greek 3739: Who, which, what, that.

hope,
ἐλπίδος (elpidos)
Noun - Genitive Feminine Singular
Strong's Greek 1680: Hope, expectation, trust, confidence. From a primary elpo; expectation or confidence.

O king,
βασιλεῦ (basileu)
Noun - Vocative Masculine Singular
Strong's Greek 935: A king, ruler, but in some passages clearly to be translated: emperor. Probably from basis; a sovereign.

[that] I am accused
ἐγκαλοῦμαι (enkaloumai)
Verb - Present Indicative Middle or Passive - 1st Person Singular
Strong's Greek 1458: To bring a charge against, accuse. From en and kaleo; to call in, i.e. Bring to account.

by
ὑπὸ (hypo)
Preposition
Strong's Greek 5259: A primary preposition; under, i.e. of place, or with verbs; of place (underneath) or where (below) or time (when).

the Jews.
Ἰουδαίων (Ioudaiōn)
Adjective - Genitive Masculine Plural
Strong's Greek 2453: Jewish. From Iouda; Judaean, i.e. Belonging to Jehudah.
(7) Our twelve tribes.--The noun is strictly a neuter adjective: our twelve-tribed nation. It will be noted that St. Paul, like St. James (James 1:1), assumes the twelve tribes to be all alike sharers in the same hope of Israel, and ignores the legend, so often repeated and revived, that the ten tribes of the northern kingdom of Israel, after they had been carried away by Salmaneser, had wandered far away, and were to be found, under some strange disguise, in far-off regions of the world. The earliest appearance of the fable is in the apocryphal. 2 Esdras 13:40-46, where they are said to have gone to "a country where never man kind dwelt, that they might there keep the statutes which they never kept in their own land." The Apostle, on the contrary, represents the whole body of the twelve tribes as alike serving God (with the special service of worship) day and night, and speaks as accused because he had announced that the promise of God to their fathers had been fulfilled to them.

Verse 7. - Earnestly for instantly, A.V.; might and day for day and night, A.V.; attain for come, A.V.; and concerning this hope I am accused by the Jews, O King! for for which hope's sake, King Agrippa, I am accused of the Jews, A.V. and T.R. Our twelve tribes. Δωδεκάφυλον only occurs here, in the Sibylline oracles, and in the prot-evangel. Jacob., 3, and in Clement's 1 Corinthians 55, but is formed, after the analogy of such words as δωδεκαετής δωδεκάμοιρος δωδεκάμηνος τετράφυλος δεκάφυλος (Herod., 5:66), and the like. The idea of the twelve tribes of Israel is part of the essential conception of the Israel of God. So our Lord (Matthew 19:28; James 1:1; Revelation 7:4, etc.). St. Paul felt and spoke like a thorough Israelite. Earnestly; ἐν ἐκτενείᾳ, only here and in 2 Macc. 14:38 (where Razis is said to have risked his body and his life for the religion of the Jews, μετᾶ πάσης ἐκτενίας, "with all vehemence," A.V.), and Jud. 4:9, where the phrase, ἐν ἐκτενίᾳ μεγάλῃ, "with great vehemency," "with great fervency," A.V., occurs twice, applied to prayer and to self-humiliation. The adjective ἐκτενής occurs in Acts 12:5; Luke 22:44; 1 Peter 4:8; and ἐκτενῶς in 1 Peter 1:22. Serving (λατρεῦον); i.e. serving with worship, prayers, sacrifices and the like. The allusion is to the temple service, with its worship by night and by day (comp. Psalm 134:1; 1 Chronicles 9:33). 26:1-11 Christianity teaches us to give a reason of the hope that is in us, and also to give honour to whom honour is due, without flattery or fear of man. Agrippa was well versed in the Scriptures of the Old Testament, therefore could the better judge as to the controversy about Jesus being the Messiah. Surely ministers may expect, when they preach the faith of Christ, to be heard patiently. Paul professes that he still kept to all the good in which he was first educated and trained up. See here what his religion was. He was a moralist, a man of virtue, and had not learned the arts of the crafty, covetous Pharisees; he was not chargeable with any open vice and profaneness. He was sound in the faith. He always had a holy regard for the ancient promise made of God unto the fathers, and built his hope upon it. The apostle knew very well that all this would not justify him before God, yet he knew it was for his reputation among the Jews, and an argument that he was not such a man as they represented him to be. Though he counted this but loss, that he might win Christ, yet he mentioned it when it might serve to honour Christ. See here what Paul's religion is; he has not such zeal for the ceremonial law as he had in his youth; the sacrifices and offerings appointed by that, are done away by the great Sacrifice which they typified. Of the ceremonial cleansings he makes no conscience, and thinks the Levitical priesthood is done away in the priesthood of Christ; but, as to the main principles of his religion, he is as zealous as ever. Christ and heaven, are the two great doctrines of the gospel; that God has given to us eternal life, and this life is in his Son. These are the matter of the promise made unto the fathers. The temple service, or continual course of religious duties, day and night, was kept up as the profession of faith in the promise of eternal life, and in expectation of it. The prospect of eternal life should engage us to be diligent and stedfast in all religious exercises. Yet the Sadducees hated Paul for preaching the resurrection; and the other Jews joined them, because he testified that Jesus was risen, and was the promised Redeemer of Israel. Many things are thought to be beyond belief, only because the infinite nature and perfections of Him that has revealed, performed, or promised them, are overlooked. Paul acknowledged, that while he continued a Pharisee, he was a bitter enemy to Christianity. This was his character and manner of life in the beginning of his time; and there was every thing to hinder his being a Christian. Those who have been most strict in their conduct before conversion, will afterwards see abundant reason for humbling themselves, even on account of things which they then thought ought to have been done.
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