Matthew 28:20
Parallel Verses
New International Version
and teaching them to obey everything I have commanded you. And surely I am with you always, to the very end of the age."

New Living Translation
Teach these new disciples to obey all the commands I have given you. And be sure of this: I am with you always, even to the end of the age."

English Standard Version
teaching them to observe all that I have commanded you. And behold, I am with you always, to the end of the age.”

New American Standard Bible
teaching them to observe all that I commanded you; and lo, I am with you always, even to the end of the age."

King James Bible
Teaching them to observe all things whatsoever I have commanded you: and, lo, I am with you alway, even unto the end of the world. Amen.

Holman Christian Standard Bible
teaching them to observe everything I have commanded you. And remember, I am with you always, to the end of the age."

International Standard Version
teaching them to obey everything that I've commanded you. And remember, I am with you each and every day until the end of the age."

NET Bible
teaching them to obey everything I have commanded you. And remember, I am with you always, to the end of the age."

Aramaic Bible in Plain English
“And instruct them to keep everything whatever I have commanded you, and behold, I am with you every day, even unto the end of time. Amen”

GOD'S WORD® Translation
Teach them to do everything I have commanded you. "And remember that I am always with you until the end of time."

Jubilee Bible 2000
teaching them to observe all things whatsoever I have commanded you; and, behold, I am with you always even unto the end of the age. Amen.

King James 2000 Bible
Teaching them to observe all things whatsoever I have commanded you: and, lo, I am with you always, even unto the end of the world. Amen.

American King James Version
Teaching them to observe all things whatever I have commanded you: and, see, I am with you always, even to the end of the world. Amen.

American Standard Version
teaching them to observe all things whatsoever I commanded you: and lo, I am with you always, even unto the end of the world.

Douay-Rheims Bible
Teaching them to observe all things whatsoever I have commanded you: and behold I am with you all days, even to the consummation of the world.

Darby Bible Translation
teaching them to observe all things whatsoever I have enjoined you. And behold, *I* am with you all the days, until the completion of the age.

English Revised Version
teaching them to observe all things whatsoever I commanded you: and lo, I am with you alway, even unto the end of the world.

Webster's Bible Translation
Teaching them to observe all things whatever I have commanded you: and lo, I am with you always, even to the end of the world. Amen.

Weymouth New Testament
and teach them to obey every command which I have given you. And remember, I am with you always, day by day, until the Close of the Age."

World English Bible
teaching them to observe all things that I commanded you. Behold, I am with you always, even to the end of the age." Amen.

Young's Literal Translation
teaching them to observe all, whatever I did command you,) and lo, I am with you all the days -- till the full end of the age.'
Parallel Commentaries
Matthew Henry's Concise Commentary

28:16-20 This evangelist passes over other appearances of Christ, recorded by Luke and John, and hastens to the most solemn; one appointed before his death, and after his resurrection. All that see the Lord Jesus with an eye of faith, will worship him. Yet the faith of the sincere may be very weak and wavering. But Christ gave such convincing proofs of his resurrection, as made their faith to triumph over doubts. He now solemnly commissioned the apostles and his ministers to go forth among all nations. The salvation they were to preach, is a common salvation; whoever will, let him come, and take the benefit; all are welcome to Christ Jesus. Christianity is the religion of a sinner who applies for salvation from deserved wrath and from sin; he applies to the mercy of the Father, through the atonement of the incarnate Son, and by the sanctification of the Holy Spirit, and gives up himself to be the worshipper and servant of God, as the Father, Son, and Holy Ghost, three Persons but one God, in all his ordinances and commandments. Baptism is an outward sign of that inward washing, or sanctification of the Spirit, which seals and evidences the believer's justification. Let us examine ourselves, whether we really possess the inward and spiritual grace of a death unto sin, and a new birth unto righteousness, by which those who were the children of wrath become the children of God. Believers shall have the constant presence of their Lord always; all days, every day. There is no day, no hour of the day, in which our Lord Jesus is not present with his churches and with his ministers; if there were, in that day, that hour, they would be undone. The God of Israel, the Saviour, is sometimes a God that hideth himself, but never a God at a distance. To these precious words Amen is added. Even so, Lord Jesus, be thou with us and all thy people; cause thy face to shine upon us, that thy way may be known upon earth, thy saving health among all nations.

Pulpit Commentary

Verse 20. - Teaching (διδάσκοντες) them (i.e. all the nations) to observe all things, etc. The word for "teaching" is quite different from that used in ver. 19, and there wrongly translated. Instruction is the second necessary condition for discipleship. In the case of adults, as was said above, some teaching must precede the initiation; but this has to be supplemented subsequently in order to build up the convert in the faith and make him perfect; while infants must be taught "as soon as they are able to learn, what a solemn vow, promise, and profession they have here made." All must be taught the Christian faith and duty, and how to obtain God's help to enable them to please him, and to continue in the way of salvation, so that they may "die from sin, and rise again unto righteousness; continually mortifying all their evil and corrupt affections, and daily proceeding in all virtue and godliness of living" ('Public Baptism of Infants'). "He gives," says St. Chrysostom, "the one charge with a view to doctrine [i.e. the form of baptism], the other concerning commandments" ('Horn.,' 90.). All that Christ commanded, both in doctrine and morals, all that he had taught and enjoined during the three past years, they were henceforward to take as their textbook, and enforce on all who were admitted into the Church by baptism. As the Greek is, "I commanded," being aorist and not perfect, it may be rightly opined that Christ here alludes also to various details which he set forth and enjoined during these great forty days, between his resurrection and ascension, when he gave commandments unto the apostles whom he had chosen, and spake to them of the things pertaining to the kingdom of God (Acts 1:2, 3). And, lo. "After that, because he had enjoined on them great things, to raise their courage, he says. Lo! "etc. (Chrysostom). I am with you alway (ἐγὼ μεθ ὑμῶν εἰμι πάσας τὰς ἡμέρας). Every word is emphatic. The Ascension was at hand; this implied an absence of his visible presence, to be replaced by a spiritual presence, more perfect, potent, effectual, infinite. It is I myself, I, God and Man,who am (not "will be") henceforward ever present among you, with you as Companion, Friend, Guide, Saviour, God. I am with you in all your ministrations, prayers public and private, baptisms, communions, exhortations, doctrine, discipline And this, not now and then, not at certain times only, but "all the days" of your pilgrimage, all the dark days of trial and persecution and affliction; all the days when you, my apostles, are gathered to your rest, and have committed your work to other hands; my presence shall never be withdrawn for a single moment. Often had God made an analogous promise to his servants under the old dispensation - to Moses (Exodus 3:12), to Joshua (Deuteronomy 31:23), to Jeremiah (Jeremiah 1:8); but this spiritual presence of Christ is something unknown to previous history, a nearness unspeakable, in the Church at large and in the Christian's heart. Even unto the end of the world; the consummation of the age, as Matthew 24:3 (where see note). When the new era is ushered in, evangelizing work will cease; God shall be all in all; all shall know him from the least unto the greatest. And they shall ever be with the Lord; "wherefore comfort one another with these words" (1 Thessalonians 4:18). Amen. The word is here an interpolation, but it expresses what every pious reader must say in his heart, "So be it, O Lord; be with us unto the end; guide and strengthen us in life, and bring us safely through the valley of the shadow of death, to thy blessed presence, where is the fulness of joy forevermore!"





Gill's Exposition of the Entire Bible

Teaching them to observe all things,.... All ordinances, not only baptism, but the Lord's supper; all positive institutions, and moral duties; all obligations, both to God and men; all relative duties that respect the world, or one another, those that are without, and those that are within; and these are to be taught them, and therefore to be insisted on in the ministry of the word; and not merely in order that they may know them, and have the theory of them, but that the may put them into practice:

whatsoever I have commanded you; every thing that Christ has commanded, be it what it will, and nothing else; for Christ's ministers are not to teach for doctrines the commandments of men; or enjoin that on the churches, which is of their own, or other men's devising, and was never ordered by Christ; and for their encouragement he adds,

and lo! I am with you always, even unto the end of the world: meaning, not merely to the end of their lives, which would be the end of the world to them; nor to the end of the Jewish world, or state, which was not a great way off, though this is sometimes the sense of this phrase; but to the end of the world to come, the Gospel church state, which now took place; or to the end of the present world, the universe: not that the apostles should live to the end of it; but that whereas Christ would have a church and people to the end of the world, and the Gospel and the ordinances of it should be administered so long, and there should be Gospel ministers till that time; Christ's sense is, that he would grant his presence to them, his immediate disciples, and to all that should succeed them in future generations, to the end of time: and which is to be understood not of his corporeal presence, which they should not have till then, but of his spiritual presence; and that he would be with them, in a spiritual sense, to assist them in their work, to comfort them under all discouragements, to supply them with his grace, and to protect them from all enemies, and preserve from all evils; which is a great encouragement both to administer the word and ordinances, and attend on them.

Jamieson-Fausset-Brown Bible Commentary

20. Teaching them—This is teaching in the more usual sense of the term; or instructing the converted and baptized disciples.

to observe all things whatsoever I have commanded you: and, lo, I—The "I" here is emphatic. It is enough that I

am with you alway—"all the days"; that is, till making converts, baptizing, and building them up by Christian instruction, shall be no more.

even unto the end of the world. Amen—This glorious Commission embraces two primary departments, the Missionary and the Pastoral, with two sublime and comprehensive Encouragements to undertake and go through with them.

First, The Missionary department (Mt 28:18): "Go, make disciples of all nations." In the corresponding passage of Mark (Mr 16:15) it is, "Go ye into all the world, and preach the Gospel to every creature." The only difference is, that in this passage the sphere, in its world-wide compass and its universality of objects, is more fully and definitely expressed; while in the former the great aim and certain result is delightfully expressed in the command to "make disciples of all nations." "Go, conquer the world for Me; carry the glad tidings into all lands and to every ear, and deem not this work at an end till all nations shall have embraced the Gospel and enrolled themselves My disciples." Now, Was all this meant to be done by the Eleven men nearest to Him of the multitude then crowding around the risen Redeemer? Impossible. Was it to be done even in their lifetime? Surely not. In that little band Jesus virtually addressed Himself to all who, in every age, should take up from them the same work. Before the eyes of the Church's risen Head were spread out, in those Eleven men, all His servants of every age; and one and all of them received His commission at that moment. Well, what next? Set the seal of visible discipleship upon the converts, by "baptizing them into the name," that is, into the whole fulness of the grace "of the Father, and of the Son, and of the Holy Ghost," as belonging to them who believe. (See on [1392]2Co 13:14). This done, the Missionary department of your work, which in its own nature is temporary, must merge in another, which is permanent. This is

Second, The Pastoral department (Mt 28:20): "Teach them"—teach these baptized members of the Church visible—"to observe all things whatsoever I have commanded you," My apostles, during the three years ye have been with Me.

What must have been the feelings which such a Commission awakened? "We who have scarce conquered our own misgivings—we, fishermen of Galilee, with no letters, no means, no influence over the humblest creature, conquer the world for Thee, Lord? Nay, Lord, do not mock us." "I mock you not, nor send you a warfare on your own charges. For"—Here we are brought to

Third, The Encouragements to undertake and go through with this work. These are two; one in the van, the other in the rear of the Commission itself.

First Encouragement: "All power in heaven"—the whole power of Heaven's love and wisdom and strength, "and all power in earth"—power over all persons, all passions, all principles, all movements—to bend them to this one high object, the evangelization of the world: All this "is given unto Me." as the risen Lord of all, to be by Me placed at your command—"Go ye therefore." But there remains a

Second Encouragement: "And lo! I am with you all the days"—not only to perpetuity, but without one day's interruption, "even to the end of the world," The "Amen" is of doubtful genuineness in this place. If, however, it belongs to the text, it is the Evangelist's own closing word.

Matthew 28:20 Additional Commentaries
Context
The Great Commission
19"Go therefore and make disciples of all the nations, baptizing them in the name of the Father and the Son and the Holy Spirit, 20teaching them to observe all that I commanded you; and lo, I am with you always, even to the end of the age."
Cross References
Jeremiah 26:2
"This is what the LORD says: Stand in the courtyard of the LORD's house and speak to all the people of the towns of Judah who come to worship in the house of the LORD. Tell them everything I command you; do not omit a word.

Matthew 13:39
and the enemy who sows them is the devil. The harvest is the end of the age, and the harvesters are angels.

Matthew 13:40
"As the weeds are pulled up and burned in the fire, so it will be at the end of the age.

Matthew 18:20
For where two or three gather in my name, there am I with them."

Acts 18:10
For I am with you, and no one is going to attack and harm you, because I have many people in this city."
Treasury of Scripture

Teaching them to observe all things whatever I have commanded you: and, see, I am with you always, even to the end of the world. Amen.

them.

Matthew 7:24-27 Therefore whoever hears these sayings of mine, and does them, I will …

Deuteronomy 5:32 You shall observe to do therefore as the LORD your God has commanded …

Deuteronomy 12:32 What thing soever I command you, observe to do it: you shall not …

Acts 2:42 And they continued steadfastly in the apostles' doctrine and fellowship, …

Acts 20:20,21,27 And how I kept back nothing that was profitable to you, but have …

1 Corinthians 11:2,23 Now I praise you, brothers, that you remember me in all things, and …

1 Corinthians 14:37 If any man think himself to be a prophet, or spiritual…

Ephesians 4:11-17,20 And he gave some, apostles; and some, prophets; and some, evangelists; …

Colossians 1:28 Whom we preach, warning every man, and teaching every man in all …

1 Thessalonians 4:1,2 Furthermore then we beseech you, brothers, and exhort you by the Lord Jesus…

2 Thessalonians 3:6-12 Now we command you, brothers, in the name of our Lord Jesus Christ…

1 Timothy 6:1-4 Let as many servants as are under the yoke count their own masters …

Titus 2:1-10 But speak you the things which become sound doctrine…

1 Peter 2:10-19 Which in time past were not a people, but are now the people of God: …

2 Peter 1:5-11 And beside this, giving all diligence, add to your faith virtue; …

2 Peter 3:2 That you may be mindful of the words which were spoken before by …

1 John 2:3,4 And hereby we do know that we know him, if we keep his commandments…

1 John 3:19-24 And hereby we know that we are of the truth, and shall assure our …

Revelation 22:14 Blessed are they that do his commandments, that they may have right …

I am.

Matthew 1:23 Behold, a virgin shall be with child, and shall bring forth a son, …

Matthew 18:20 For where two or three are gathered together in my name, there am …

Genesis 39:2,3,21 And the LORD was with Joseph, and he was a prosperous man; and he …

Exodus 3:12 And he said, Certainly I will be with you; and this shall be a token …

Joshua 1:5 There shall not any man be able to stand before you all the days …

Psalm 46:7,11 The LORD of hosts is with us; the God of Jacob is our refuge. Selah…

Isaiah 8:8-10 And he shall pass through Judah; he shall overflow and go over, he …

Isaiah 41:10 Fear you not; for I am with you: be not dismayed; for I am your God: …

Mark 16:20 And they went forth, and preached every where, the Lord working with …

John 14:18-23 I will not leave you comfortless: I will come to you…

Acts 18:9,10 Then spoke the Lord to Paul in the night by a vision, Be not afraid, …

2 Timothy 4:17 Notwithstanding the Lord stood with me, and strengthened me; that …

Revelation 22:21 The grace of our Lord Jesus Christ be with you all. Amen.

unto.

Matthew 13:39,40,49 The enemy that sowed them is the devil; the harvest is the end of …

Matthew 24:3 And as he sat on the mount of Olives, the disciples came to him privately, …

Amen.

Matthew 6:13 And lead us not into temptation, but deliver us from evil: For your …

1 Kings 1:36 And Benaiah the son of Jehoiada answered the king, and said, Amen: …

1 Chronicles 16:36 Blessed be the LORD God of Israel for ever and ever. And all the …

Psalm 72:19 And blessed be his glorious name for ever: and let the whole earth …

Revelation 1:18 I am he that lives, and was dead; and, behold, I am alive for ever …

Revelation 22:20 He which testifies these things said, Surely I come quickly. Amen. …

CONCLUDING REMARKS ON MATTHEW'S GOSPEL. Matthew being one of the twelve apostles, and early called to the apostleship, and from the time of his call a constant attendant on our Saviour, was perfectly well qualified to write fully the history of his life. He relates what he saw and heard. 'He is eminently distinguished for the distinctness and particularity with which he has related many of our Lord's discourses and moral instructions. Of these his sermon on the mount, his charge to the apostles, his illustrations of the nature of his kingdom, and his prophecy on mount Olivet, are examples. He has also wonderfully united simplicity and energy in relating the replies of his Master to the cavils of his adversaries.' 'There is not,' as Dr. A. Clarke justly remarks, 'one truth or doctrine, in the whole oracles of God, which is not taught in this Evangelist. The outlines of the whole spiritual system are here correctly laid down: even Paul himself has added nothing: he has amplified and illustrated the truths contained in this Gospel;--under the inspiration of the Holy Ghost, neither he, nor any of the other apostles, have brought to light one truth, the prototype of which has not been found in the words and acts of our blessed Lord as related by Matthew.'

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