14:12-17 Whatever we ask in Christ's name, that shall be for our good, and suitable to our state, he shall give it to us. To ask in Christ's name, is to plead his merit and intercession, and to depend upon that plea. The gift of the Spirit is a fruit of Christ's mediation, bought by his merit, and received by his intercession. The word used here, signifies an advocate, counsellor, monitor, and comforter. He would abide with the disciples to the end of time; his gifts and graces would encourage their hearts. The expressions used here and elsewhere, plainly denote a person, and the office itself includes all the Divine perfections. The gift of the Holy Ghost is bestowed upon the disciples of Christ, and not on the world. This is the favour God bears to his chosen. As the source of holiness and happiness, the Holy Spirit will abide with every believer for ever.

Verse 15. - If ye love me, keep my commandments. This great saying is enlarged on in the subsequent section - the relation of love to obedience, obedience producing love, and love suggesting obedience and supplying it with motive. Τὰς ἐντολὰς τὰς ἐμάς, "the commandments which are peculiarly mine" (see Westcott on John 15:9), "as either adopted and reuttered by me, or as originating in my new relation to you." "Guard them as a sacred deposit, obey them as the only reasonable response you can make to authoritative command." It is somewhat startling to find the great promise that follows conditioned by loving obedience, seeing that love and obedience in any sinful man, love to Christ itself, are elsewhere made the work of the Holy Spirit. But we here come across that which often perplexes the student, viz. the contrast between the general idea of the constant and continuous work of grace in human hearts, and the special manifestation in personal glory and Divine activity of the Holy Ghost on Pentecost.

If ye love me,.... Not that Christ doubted of the love of his disciples to him; but he argues from it to their observance of his precepts, seeing ye do love me; as all do who are born again, who have had any spiritual sight of him, of his glory, suitableness, and fulness; who believe in him, and have received from him; who have had his love shed abroad in their hearts, having enjoyed communion with him, and know the relation he stands in to them; these love him above all others, and all of him, and that belong to him, unfeignedly, and in the sincerity of their souls, as did the disciples; and since they professed to love, and did love him, as they ought to do, he exhorts them, saying,

keep my commandments: Christ is Lord over his people, as he is the Creator and Redeemer of them, and as he is an head and husband to them, and as such he has a right to issue out his commands, and enjoin a regard unto them; and these are peculiarly "his", as distinct from, though not in opposition to, or to the exclusion of, his Father's commands; such as the new commandment of loving one another, and the ordinances of baptism, and the Lord's supper, which are to be observed and kept as Christ has ordered them, constantly, in faith, and with a view to his glory.

15-17. If ye love me, keep my commandments. And I will pray the Father, &c.—This connection seems designed to teach that the proper temple for the indwelling Spirit of Jesus is a heart filled with that love to Him which lives actively for Him, and so this was the fitting preparation for the promised gift.

he shall give you another Comforter—a word used only by John; in his Gospel with reference to the Holy Spirit, in his First Epistle (1Jo 2:1), with reference to Christ Himself. Its proper sense is an "advocate," "patron," "helper." In this sense it is plainly meant of Christ (1Jo 2:1), and in this sense it comprehends all the comfort as well as aid of the Spirit's work. The Spirit is here promised as One who would supply Christ's own place in His absence.

that he may abide with you for ever—never go away, as Jesus was going to do in the body.

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