14:18-24 Christ promises that he would continue his care of his disciples. I will not leave you orphans, or fatherless, for though I leave you, yet I leave you this comfort, I will come to you. I will come speedily to you at my resurrection. I will come daily to you in my Spirit; in the tokens of his love, and visits of his grace. I will come certainly at the end of time. Those only that see Christ with an eye of faith, shall see him for ever: the world sees him no more till his second coming; but his disciples have communion with him in his absence. These mysteries will be fully known in heaven. It is a further act of grace, that they should know it, and have the comfort of it. Having Christ's commands, we must keep them. And having them in our heads, we must keep them in our hearts and lives. The surest evidence of our love to Christ is, obedience to the laws of Christ. There are spiritual tokens of Christ and his love given to all believers. Where sincere love to Christ is in the heart, there will be obedience. Love will be a commanding, constraining principle; and where love is, duty follows from a principle of gratitude. God will not only love obedient believers, but he will take pleasure in loving them, will rest in love to them. He will be with them as his home. These privileges are confined to those whose faith worketh by love, and whose love to Jesus leads them to keep his commandments. Such are partakers of the Holy Spirit's new-creating grace.

Verse 21. - Then for a moment he turns from the eleven, and stretches out his searching gaze and far-sweeping love to every one who hath my commandments as a sure possession and lofty privilege and sufficient standard, and keepeth them, thus proving that he it is that loveth me; returning thus back to Ver. 15, where he said that love would induce and ought to compel to obedience; and he adds another and wonderful benediction: He will be loved by my Father, in a sense more intense than that in which God is said to love the world (John 3:16). God the Father loves those who love the Son, i.e. love the object of his own superlative affection. But who can this wondrous Being be who adds, as a climax of privilege and honor, as though it were more even than the love of the Father, I will love him, and will manifest myself in him (not ἀποκαλύψω or φανερώσω), not merely "disclose an undiscovered presence" or make evident a hidden glory, but I will take special means to disclose my Person and nature and goodness to him? Christ will do this to those who have and keep his commandments of self-forgetting love and perfect consecration. This remarkable word, ἐμφανίσω, implies that the scene and place of the higher manifestation will be "in" (ἐν) the consciousness of the soul. "The kingdom of God is within men.

He that hath my commandments, and keepeth them,.... He that has not merely the external revelation of them in the Bible; but has them written on his heart, by the finger of the Spirit of God, and keeps them under the influence of grace and strength received from him:

he it is that loveth me: others may talk of loving Christ, but this is the man that truly does love him; for his observance of Christ's commands is a proof and evidence that he loves him not in word only, but in deed and in truth: and to encourage souls to love and obedience, Christ adds,

he that loveth me, shall be loved of my Father; not that love to is the cause, condition, or motive of the Father's love to his people; nor does his love to them begin when they begin to love Christ; but this expression denotes some further and greater manifestation of the Father's love to such persons, and shows how grateful to the Father are love and obedience to the Son:

and I will love him; which must be understood in the same manner; Christ does not begin to love his people when they begin to love, and obey him; their love and obedience to him, spring from his love to them; which love of his towards them was from everlasting: but this phrase signs a clearer discovery of his love to them, which passeth knowledge; and some fresh mark and token of his affection for them; and which is explained in the next clause:

and will manifest myself to him; not in a visible way, or in a corporeal form, as he did to his disciples after his resurrection; but in a spiritual manner, as when he makes himself known to his people in ordinances, and favours them with communion with him, and they see his beauty, his fulness, his grace and righteousness, his power, and his glory.

21. He that hath my commandments and keepeth them, &c.—(See on [1853]Joh 14:15).

my Father and I will love him—Mark the sharp line of distinction here, not only between the Divine Persons but the actings of love in Each respectively, towards true disciples.

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