John 3:16
Parallel Verses
New International Version
For God so loved the world that he gave his one and only Son, that whoever believes in him shall not perish but have eternal life.

New Living Translation
"For God loved the world so much that he gave his one and only Son, so that everyone who believes in him will not perish but have eternal life.

English Standard Version
“For God so loved the world, that he gave his only Son, that whoever believes in him should not perish but have eternal life.

Berean Study Bible
For God so loved the world that He gave His one and only Son, that everyone who believes in Him shall not perish but have eternal life.

Berean Literal Bible
For God so loved the world that He gave the only begotten Son, so that everyone believing in Him should not perish, but should have eternal life.

New American Standard Bible
"For God so loved the world, that He gave His only begotten Son, that whoever believes in Him shall not perish, but have eternal life.

King James Bible
For God so loved the world, that he gave his only begotten Son, that whosoever believeth in him should not perish, but have everlasting life.

Holman Christian Standard Bible
"For God loved the world in this way: He gave His One and Only Son, so that everyone who believes in Him will not perish but have eternal life.

International Standard Version
"For this is how God loved the world: He gave his unique Son so that everyone who believes in him might not be lost but have eternal life.

NET Bible
For this is the way God loved the world: He gave his one and only Son, so that everyone who believes in him will not perish but have eternal life.

New Heart English Bible
For God so loved the world that he gave his only Son, so that whoever believes in him will not perish, but have eternal life.

Aramaic Bible in Plain English
For God loved the world in this way: so much that he would give up his Son, The Only One, so that everyone who trusts in him shall not be lost, but he shall have eternal life.

GOD'S WORD® Translation
God loved the world this way: He gave his only Son so that everyone who believes in him will not die but will have eternal life.

New American Standard 1977
“For God so loved the world, that He gave His only begotten Son, that whoever believes in Him should not perish, but have eternal life.

Jubilee Bible 2000
For God so loved the world that he gave his only begotten Son, that whosoever believes in him should not perish but have eternal life.

King James 2000 Bible
For God so loved the world, that he gave his only begotten Son, that whosoever believes in him should not perish, but have everlasting life.

American King James Version
For God so loved the world, that he gave his only begotten Son, that whoever believes in him should not perish, but have everlasting life.

American Standard Version
For God so loved the world, that he gave his only begotten Son, that whosoever believeth on him should not perish, but have eternal life.

Douay-Rheims Bible
For God so loved the world, as to give his only begotten Son; that whosoever believeth in him, may not perish, but may have life everlasting.

Darby Bible Translation
For God so loved the world, that he gave his only-begotten Son, that whosoever believes on him may not perish, but have life eternal.

English Revised Version
For God so loved the world, that he gave his only begotten Son, that whosoever believeth on him should not perish, but have eternal life.

Webster's Bible Translation
For God so loved the world, that he gave his only-begotten Son, that whoever believeth in him, should not perish, but have everlasting life.

Weymouth New Testament
For so greatly did God love the world that He gave His only Son, that every one who trusts in Him may not perish but may have the Life of Ages.

World English Bible
For God so loved the world, that he gave his one and only Son, that whoever believes in him should not perish, but have eternal life.

Young's Literal Translation
for God did so love the world, that His Son -- the only begotten -- He gave, that every one who is believing in him may not perish, but may have life age-during.
Commentary
Matthew Henry Commentary
3:1-8 Nicodemus was afraid, or ashamed to be seen with Christ, therefore came in the night. When religion is out of fashion, there are many Nicodemites. But though he came by night, Jesus bid him welcome, and hereby taught us to encourage good beginnings, although weak. And though now he came by night, yet afterward he owned Christ publicly. He did not talk with Christ about state affairs, though he was a ruler, but about the concerns of his own soul and its salvation, and went at once to them. Our Saviour spoke of the necessity and nature of regeneration or the new birth, and at once directed Nicodemus to the source of holiness of the heart. Birth is the beginning of life; to be born again, is to begin to live anew, as those who have lived much amiss, or to little purpose. We must have a new nature, new principles, new affections, new aims. By our first birth we were corrupt, shapen in sin; therefore we must be made new creatures. No stronger expression could have been chosen to signify a great and most remarkable change of state and character. We must be entirely different from what we were before, as that which begins to be at any time, is not, and cannot be the same with that which was before. This new birth is from heaven, ch. 1:13, and its tendency is to heaven. It is a great change made in the heart of a sinner, by the power of the Holy Spirit. It means that something is done in us, and for us, which we cannot do for ourselves. Something is wrong, whereby such a life begins as shall last for ever. We cannot otherwise expect any benefit by Christ; it is necessary to our happiness here and hereafter. What Christ speak, Nicodemus misunderstood, as if there had been no other way of regenerating and new-moulding an immortal soul, than by new-framing the body. But he acknowledged his ignorance, which shows a desire to be better informed. It is then further explained by the Lord Jesus. He shows the Author of this blessed change. It is not wrought by any wisdom or power of our own, but by the power of the blessed Spirit. We are shapen in iniquity, which makes it necessary that our nature be changed. We are not to marvel at this; for, when we consider the holiness of God, the depravity of our nature, and the happiness set before us, we shall not think it strange that so much stress is laid upon this. The regenerating work of the Holy Spirit is compared to water. It is also probable that Christ had reference to the ordinance of baptism. Not that all those, and those only, that are baptized, are saved; but without that new birth which is wrought by the Spirit, and signified by baptism, none shall be subjects of the kingdom of heaven. The same word signifies both the wind and the Spirit. The wind bloweth where it listeth for us; God directs it. The Spirit sends his influences where, and when, on whom, and in what measure and degree, he pleases. Though the causes are hidden, the effects are plain, when the soul is brought to mourn for sin, and to breathe after Christ. Christ's stating of the doctrine and the necessity of regeneration, it should seem, made it not clearer to Nicodemus. Thus the things of the Spirit of God are foolishness to the natural man. Many think that cannot be proved, which they cannot believe. Christ's discourse of gospel truths, ver. 11-13, shows the folly of those who make these things strange unto them; and it recommends us to search them out. Jesus Christ is every way able to reveal the will of God to us; for he came down from heaven, and yet is in heaven. We have here a notice of Christ's two distinct natures in one person, so that while he is the Son of man, yet he is in heaven. God is the HE THAT IS, and heaven is the dwelling-place of his holiness. The knowledge of this must be from above, and can be received by faith alone. Jesus Christ came to save us by healing us, as the children of Israel, stung with fiery serpents, were cured and lived by looking up to the brazen serpent, Nu 21:6-9. In this observe the deadly and destructive nature of sin. Ask awakened consciences, ask damned sinners, they will tell you, that how charming soever the allurements of sin may be, at the last it bites like a serpent. See the powerful remedy against this fatal malady. Christ is plainly set forth to us in the gospel. He whom we offended is our Peace, and the way of applying for a cure is by believing. If any so far slight either their disease by sin, or the method of cure by Christ, as not to receive Christ upon his own terms, their ruin is upon their own heads. He has said, Look and be saved, look and live; lift up the eyes of your faith to Christ crucified. And until we have grace to do this, we shall not be cured, but still are wounded with the stings of Satan, and in a dying state. Jesus Christ came to save us by pardoning us, that we might not die by the sentence of the law. Here is gospel, good news indeed. Here is God's love in giving his Son for the world. God so loved the world; so really, so richly. Behold and wonder, that the great God should love such a worthless world! Here, also, is the great gospel duty, to believe in Jesus Christ. God having given him to be our Prophet, Priest, and King, we must give up ourselves to be ruled, and taught, and saved by him. And here is the great gospel benefit, that whoever believes in Christ, shall not perish, but shall have everlasting life. God was in Christ reconciling the world to himself, and so saving it. It could not be saved, but through him; there is no salvation in any other. From all this is shown the happiness of true believers; he that believeth in Christ is not condemned. Though he has been a great sinner, yet he is not dealt with according to what his sins deserve. How great is the sin of unbelievers! God sent One to save us, that was dearest to himself; and shall he not be dearest to us? How great is the misery of unbelievers! they are condemned already; which speaks a certain condemnation; a present condemnation. The wrath of God now fastens upon them; and their own hearts condemn them. There is also a condemnation grounded on their former guilt; they are open to the law for all their sins; because they are not by faith interested in the gospel pardon. Unbelief is a sin against the remedy. It springs from the enmity of the heart of man to God, from love of sin in some form. Read also the doom of those that would not know Christ. Sinful works are works of darkness. The wicked world keep as far from this light as they can, lest their deeds should be reproved. Christ is hated, because sin is loved. If they had not hated saving knowledge, they would not sit down contentedly in condemning ignorance. On the other hand, renewed hearts bid this light welcome. A good man acts truly and sincerely in all he does. He desires to know what the will of God is, and to do it, though against his own worldly interest. A change in his whole character and conduct has taken place. The love of God is shed abroad in his heart by the Holy Ghost, and is become the commanding principle of his actions. So long as he continues under a load of unforgiven guilt, there can be little else than slavish fear of God; but when his doubts are done away, when he sees the righteous ground whereon this forgiveness is built, he rests on it as his own, and is united to God by unfeigned love. Our works are good when the will of God is the rule of them, and the glory of God the end of them; when they are done in his strength, and for his sake; to him, and not to men. Regeneration, or the new birth, is a subject to which the world is very averse; it is, however, the grand concern, in comparison with which every thing else is but trifling. What does it signify though we have food to eat in plenty, and variety of raiment to put on, if we are not born again? if after a few mornings and evenings spent in unthinking mirth, carnal pleasure, and riot, we die in our sins, and lie down in sorrow? What does it signify though we are well able to act our parts in life, in every other respect, if at last we hear from the Supreme Judge, Depart from me, I know you not, ye workers of iniquity?
Study Bible
For God So Loved
15that everyone who believes in Him may have eternal life. 16For God so loved the world that He gave His one and only Son, that everyone who believes in Him shall not perish but have eternal life. 17For God did not send His Son into the world to condemn the world, but to save the world through Him.…
Cross References
Genesis 22:2
He said, "Take now your son, your only son, whom you love, Isaac, and go to the land of Moriah, and offer him there as a burnt offering on one of the mountains of which I will tell you."

Isaiah 9:6
For a child will be born to us, a son will be given to us; And the government will rest on His shoulders; And His name will be called Wonderful Counselor, Mighty God, Eternal Father, Prince of Peace.

John 1:18
No one has ever seen God, but the one and only Son, who is Himself God and is at the Father's side, has made Him known.

John 3:18
Whoever believes in Him is not condemned, but whoever does not believe is already condemned, because he has not believed in the name of God's one and only Son.

John 3:36
Whoever believes in the Son has eternal life. Whoever rejects the Son will not see life. Instead, the wrath of God remains on him."

John 6:40
For it is My Father's will that everyone who looks to the Son and believes in Him shall have eternal life, and I will raise him up at the last day."

John 11:25
Jesus said to her, "I am the resurrection and the life. He who believes in Me will live, even though he dies.

Romans 5:8
But God proves His love for us in this: While we were still sinners, Christ died for us.

Romans 8:32
He who did not spare His own Son but gave up Him for us all, how will He not also, along with Him, freely give us all things?

Ephesians 2:4
But because of His great love for us, God, who is rich in mercy,
Treasury of Scripture

For God so loved the world, that he gave his only begotten Son, that whoever believes in him should not perish, but have everlasting life.

God.

Luke 2:14 Glory to God in the highest, and on earth peace, good will toward men.

Romans 5:8 But God commends his love toward us, in that, while we were yet sinners, …

2 Corinthians 5:19-21 To wit, that God was in Christ, reconciling the world to himself, …

Titus 3:4 But after that the kindness and love of God our Savior toward man appeared,

1 John 4:9,10,19 In this was manifested the love of God toward us, because that God …

gave.

John 1:14,18 And the Word was made flesh, and dwelled among us, (and we beheld his glory…

Genesis 22:12 And he said, Lay not your hand on the lad, neither do you any thing …

Mark 12:6 Having yet therefore one son, his well beloved, he sent him also …

Romans 5:10 For if, when we were enemies, we were reconciled to God by the death …

Romans 8:32 He that spared not his own Son, but delivered him up for us all, …

that whosoever.

John 3:15 That whoever believes in him should not perish, but have eternal life.

Matthew 9:13 But go you and learn what that means, I will have mercy, and not …

1 Timothy 1:15,16 This is a faithful saying, and worthy of all acceptation, that Christ …

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