John 3:17
Parallel Verses
New International Version
For God did not send his Son into the world to condemn the world, but to save the world through him.

New Living Translation
God sent his Son into the world not to judge the world, but to save the world through him.

English Standard Version
For God did not send his Son into the world to condemn the world, but in order that the world might be saved through him.

New American Standard Bible
"For God did not send the Son into the world to judge the world, but that the world might be saved through Him.

King James Bible
For God sent not his Son into the world to condemn the world; but that the world through him might be saved.

Holman Christian Standard Bible
For God did not send His Son into the world that He might condemn the world, but that the world might be saved through Him.

International Standard Version
Because God sent the Son into the world, not to condemn the world, but that the world might be saved through him.

NET Bible
For God did not send his Son into the world to condemn the world, but that the world should be saved through him.

Aramaic Bible in Plain English
For God did not send his Son into the world that he would condemn the world, but that he would give life to the world by him.

GOD'S WORD® Translation
God sent his Son into the world, not to condemn the world, but to save the world.

Jubilee Bible 2000
For God did not send his Son into the world to condemn the world, but that the world through him might be saved.

King James 2000 Bible
For God sent not his Son into the world to condemn the world; but that the world through him might be saved.

American King James Version
For God sent not his Son into the world to condemn the world; but that the world through him might be saved.

American Standard Version
For God sent not the Son into the world to judge the world; but that the world should be saved through him.

Douay-Rheims Bible
For God sent not his Son into the world, to judge the world, but that the world may be saved by him.

Darby Bible Translation
For God has not sent his Son into the world that he may judge the world, but that the world may be saved through him.

English Revised Version
For God sent not the Son into the world to judge the world; but that the world should be saved through him.

Webster's Bible Translation
For God sent not his Son into the world to condemn the world, but that the world through him may be saved.

Weymouth New Testament
For God did not send His Son into the world to judge the world, but that the world might be saved through Him.

World English Bible
For God didn't send his Son into the world to judge the world, but that the world should be saved through him.

Young's Literal Translation
For God did not send His Son to the world that he may judge the world, but that the world may be saved through him;
Parallel Commentaries
Matthew Henry's Concise Commentary

3:1-8 Nicodemus was afraid, or ashamed to be seen with Christ, therefore came in the night. When religion is out of fashion, there are many Nicodemites. But though he came by night, Jesus bid him welcome, and hereby taught us to encourage good beginnings, although weak. And though now he came by night, yet afterward he owned Christ publicly. He did not talk with Christ about state affairs, though he was a ruler, but about the concerns of his own soul and its salvation, and went at once to them. Our Saviour spoke of the necessity and nature of regeneration or the new birth, and at once directed Nicodemus to the source of holiness of the heart. Birth is the beginning of life; to be born again, is to begin to live anew, as those who have lived much amiss, or to little purpose. We must have a new nature, new principles, new affections, new aims. By our first birth we were corrupt, shapen in sin; therefore we must be made new creatures. No stronger expression could have been chosen to signify a great and most remarkable change of state and character. We must be entirely different from what we were before, as that which begins to be at any time, is not, and cannot be the same with that which was before. This new birth is from heaven, ch. 1:13, and its tendency is to heaven. It is a great change made in the heart of a sinner, by the power of the Holy Spirit. It means that something is done in us, and for us, which we cannot do for ourselves. Something is wrong, whereby such a life begins as shall last for ever. We cannot otherwise expect any benefit by Christ; it is necessary to our happiness here and hereafter. What Christ speak, Nicodemus misunderstood, as if there had been no other way of regenerating and new-moulding an immortal soul, than by new-framing the body. But he acknowledged his ignorance, which shows a desire to be better informed. It is then further explained by the Lord Jesus. He shows the Author of this blessed change. It is not wrought by any wisdom or power of our own, but by the power of the blessed Spirit. We are shapen in iniquity, which makes it necessary that our nature be changed. We are not to marvel at this; for, when we consider the holiness of God, the depravity of our nature, and the happiness set before us, we shall not think it strange that so much stress is laid upon this. The regenerating work of the Holy Spirit is compared to water. It is also probable that Christ had reference to the ordinance of baptism. Not that all those, and those only, that are baptized, are saved; but without that new birth which is wrought by the Spirit, and signified by baptism, none shall be subjects of the kingdom of heaven. The same word signifies both the wind and the Spirit. The wind bloweth where it listeth for us; God directs it. The Spirit sends his influences where, and when, on whom, and in what measure and degree, he pleases. Though the causes are hidden, the effects are plain, when the soul is brought to mourn for sin, and to breathe after Christ. Christ's stating of the doctrine and the necessity of regeneration, it should seem, made it not clearer to Nicodemus. Thus the things of the Spirit of God are foolishness to the natural man. Many think that cannot be proved, which they cannot believe. Christ's discourse of gospel truths, ver. 11-13, shows the folly of those who make these things strange unto them; and it recommends us to search them out. Jesus Christ is every way able to reveal the will of God to us; for he came down from heaven, and yet is in heaven. We have here a notice of Christ's two distinct natures in one person, so that while he is the Son of man, yet he is in heaven. God is the HE THAT IS, and heaven is the dwelling-place of his holiness. The knowledge of this must be from above, and can be received by faith alone. Jesus Christ came to save us by healing us, as the children of Israel, stung with fiery serpents, were cured and lived by looking up to the brazen serpent, Nu 21:6-9. In this observe the deadly and destructive nature of sin. Ask awakened consciences, ask damned sinners, they will tell you, that how charming soever the allurements of sin may be, at the last it bites like a serpent. See the powerful remedy against this fatal malady. Christ is plainly set forth to us in the gospel. He whom we offended is our Peace, and the way of applying for a cure is by believing. If any so far slight either their disease by sin, or the method of cure by Christ, as not to receive Christ upon his own terms, their ruin is upon their own heads. He has said, Look and be saved, look and live; lift up the eyes of your faith to Christ crucified. And until we have grace to do this, we shall not be cured, but still are wounded with the stings of Satan, and in a dying state. Jesus Christ came to save us by pardoning us, that we might not die by the sentence of the law. Here is gospel, good news indeed. Here is God's love in giving his Son for the world. God so loved the world; so really, so richly. Behold and wonder, that the great God should love such a worthless world! Here, also, is the great gospel duty, to believe in Jesus Christ. God having given him to be our Prophet, Priest, and King, we must give up ourselves to be ruled, and taught, and saved by him. And here is the great gospel benefit, that whoever believes in Christ, shall not perish, but shall have everlasting life. God was in Christ reconciling the world to himself, and so saving it. It could not be saved, but through him; there is no salvation in any other. From all this is shown the happiness of true believers; he that believeth in Christ is not condemned. Though he has been a great sinner, yet he is not dealt with according to what his sins deserve. How great is the sin of unbelievers! God sent One to save us, that was dearest to himself; and shall he not be dearest to us? How great is the misery of unbelievers! they are condemned already; which speaks a certain condemnation; a present condemnation. The wrath of God now fastens upon them; and their own hearts condemn them. There is also a condemnation grounded on their former guilt; they are open to the law for all their sins; because they are not by faith interested in the gospel pardon. Unbelief is a sin against the remedy. It springs from the enmity of the heart of man to God, from love of sin in some form. Read also the doom of those that would not know Christ. Sinful works are works of darkness. The wicked world keep as far from this light as they can, lest their deeds should be reproved. Christ is hated, because sin is loved. If they had not hated saving knowledge, they would not sit down contentedly in condemning ignorance. On the other hand, renewed hearts bid this light welcome. A good man acts truly and sincerely in all he does. He desires to know what the will of God is, and to do it, though against his own worldly interest. A change in his whole character and conduct has taken place. The love of God is shed abroad in his heart by the Holy Ghost, and is become the commanding principle of his actions. So long as he continues under a load of unforgiven guilt, there can be little else than slavish fear of God; but when his doubts are done away, when he sees the righteous ground whereon this forgiveness is built, he rests on it as his own, and is united to God by unfeigned love. Our works are good when the will of God is the rule of them, and the glory of God the end of them; when they are done in his strength, and for his sake; to him, and not to men. Regeneration, or the new birth, is a subject to which the world is very averse; it is, however, the grand concern, in comparison with which every thing else is but trifling. What does it signify though we have food to eat in plenty, and variety of raiment to put on, if we are not born again? if after a few mornings and evenings spent in unthinking mirth, carnal pleasure, and riot, we die in our sins, and lie down in sorrow? What does it signify though we are well able to act our parts in life, in every other respect, if at last we hear from the Supreme Judge, Depart from me, I know you not, ye workers of iniquity?

Pulpit Commentary

Verse 17. - For - notwithstanding your vain and selfish interpretation of the older revelation - God sent not his Son to judge (ἵνα κρίμῃ, with a view to judge, to discriminate the evil from the good. "Judgment" in this sense may be identical with "absolution," and may also connote "condemnation," but in itself it leaves the issue undecided) the world. Observe that the word "sent" replaces the word "gave" of the previous statement (ἀποστέλλω, not πέυπω). The word carries with it "the sending on a special mission" (see notes on John 20:21), and arrests attention by denoting the immediate function of the Son of God's mission into the world. He was sent, not to judge the world. This judgment is not the end of his manifestation. This statement is not without difficulty, because we learn from John 5:27, 28 and John 12:48 that there is a great function of judgment which will ultimately be discharged by him, and which does, indeed, follow from the contact of all men with his truth and light. This is confirmed by the declarations of our Lord in Matthew (Matthew 13:24-30, 47), that the judgment would be delayed till the consummation of his work, but would then be most certain (see Matthew 25.). But judgment is not the end or purpose of his mission. Judgment, discrimination of the moral character of men, is a consequence, but not the prime nor the immediate purport of his coming. Numerous passages from the Book of Enoch and the Fourth Book of Esdras, and the literal interpretation of Psalm 2:9; Malachi 4:1, etc., may be quoted to show the Jewish prejudices against which our Lord here protested. But God sent his Son that the world through him maybe saved. "Saved" is here the analogue and interpretation of the not perishing and the having of eternal life. Christ is "the Saviour of the world" (John 4:42). Hengstenberg says truly, "The Old Testament basis for the words is found in Isaiah 52:10, 'And all the ends of the earth shall see the salvation of our God.'" His coming will, as he goes on to say, exercise a discriminating process and a saving energy. There will occur a further advent, when he will consummate both his judgment and his mercy. "In the Old Testament," says Lunge, "the Judge becomes Redeemer by judging; in the New Testament, the Redeemer becomes Judge by his redeeming." Through him the world may be saved from its ruin, by reason of individuals accepting his grace. The saving of humanity as a whole issues from the believing and living of men. God's love of the world and his sending of his Son aim at the saving of the world as their Divine end. Salvation (σωτηρία) is the largest of all the famous biblical terms which denote the restoration and blessedness of man. It means all that is elsewhere denoted by "justification," but much more than that. It connotes all that is included in "regeneration" and "sanctification," but more than these terms taken by themselves. It includes all that is involved in "redemption" and "adoption" and the "full assurance," and also the conditions of "appropriation" - the subjective states which are the human antecedents of grace received, such as "faith" and "repentance," with all the "fruits of the Spirit." These Divine blessings originated in the bosom of the Father, where the only begotten Son forevermore abides, and they are all poured forth through the Son upon the world in the coming of the Christ. He was sent to save.

Gill's Exposition of the Entire Bible

For God sent not his Son into the world,.... God did send his Son into the world in the likeness of sinful flesh, being made of a woman, and made under the law; and which is an instance of his great love, and not of any disrespect to his Son, or of any inequality between them: but then this was not

to condemn the world; even any part of it, or any in it: not the Gentiles, as the Jews thought he would; for though God had suffered them to walk in their own ways, and had winked at, or overlooked the times of their ignorance, and had sent no prophet unto them, nor made any revelation of his will, or any discovery of his special grace unto them; yet he sent his Son now, not to destroy them for their idolatry, and wickedness, but to be the Saviour of them: nor the Jews; for as impenitent and unbelieving, and as wicked as they were, he did not accuse them to the Father, nor judge and condemn them; he was to come again in power and great glory, when he would take vengeance on them, and cause wrath to come upon them to the uttermost, for their disbelief and rejection of him; but this was not his business now: nor the wicked of the world in general; to judge, and condemn them, will be his work, when he comes a second time, in the day God has appointed to judge the world in righteousness.

But the end of his mission, and first coming is,

that the world through him might be saved; even the world of the elect in general, whom God determined to save, and has chosen, to obtain salvation by Jesus Christ, and has appointed Christ to be the salvation of; and who being sent, came into the world to seek and save them; and his chosen people among the Gentiles in particular: wherefore he is said to be God's salvation to the ends of the earth: and all the ends of the earth are called upon to look unto him, and be saved by him, Isaiah 49:6.

Jamieson-Fausset-Brown Bible Commentary

17-21. not to condemn, &c.—A statement of vast importance. Though "condemnation" is to many the issue of Christ's mission (Joh 3:19), it is not the object of His mission, which is purely a saving one.

John 3:17 Additional Commentaries
Context
For God So Loved
16"For God so loved the world, that He gave His only begotten Son, that whoever believes in Him shall not perish, but have eternal life. 17"For God did not send the Son into the world to judge the world, but that the world might be saved through Him. 18"He who believes in Him is not judged; he who does not believe has been judged already, because he has not believed in the name of the only begotten Son of God.…
Cross References
John 3:34
For the one whom God has sent speaks the words of God, for God gives the Spirit without limit.

John 5:36
"I have testimony weightier than that of John. For the works that the Father has given me to finish--the very works that I am doing--testify that the Father has sent me.

John 5:38
nor does his word dwell in you, for you do not believe the one he sent.

John 6:29
Jesus answered, "The work of God is this: to believe in the one he has sent."

John 6:38
For I have come down from heaven not to do my will but to do the will of him who sent me.

John 6:57
Just as the living Father sent me and I live because of the Father, so the one who feeds on me will live because of me.

John 7:29
but I know him because I am from him and he sent me."

John 8:11
"No one, sir," she said. "Then neither do I condemn you,"Jesus declared. "Go now and leave your life of sin."

John 8:15
You judge by human standards; I pass judgment on no one.

John 10:36
what about the one whom the Father set apart as his very own and sent into the world? Why then do you accuse me of blasphemy because I said, 'I am God's Son'?

John 11:42
I knew that you always hear me, but I said this for the benefit of the people standing here, that they may believe that you sent me."

John 12:47
"If anyone hears my words but does not keep them, I do not judge that person. For I did not come to judge the world, but to save the world.

John 17:3
Now this is eternal life: that they know you, the only true God, and Jesus Christ, whom you have sent.

John 17:8
For I gave them the words you gave me and they accepted them. They knew with certainty that I came from you, and they believed that you sent me.

John 17:18
As you sent me into the world, I have sent them into the world.

John 17:21
that all of them may be one, Father, just as you are in me and I am in you. May they also be in us so that the world may believe that you have sent me.

John 17:23
I in them and you in me--so that they may be brought to complete unity. Then the world will know that you sent me and have loved them even as you have loved me.

John 17:25
"Righteous Father, though the world does not know you, I know you, and they know that you have sent me.

John 20:21
Again Jesus said, "Peace be with you! As the Father has sent me, I am sending you."

1 John 4:14
And we have seen and testify that the Father has sent his Son to be the Savior of the world.
Treasury of Scripture

For God sent not his Son into the world to condemn the world; but that the world through him might be saved.

God.

John 5:45 Do not think that I will accuse you to the Father: there is one that …

John 8:15,16 You judge after the flesh; I judge no man…

John 12:47,48 And if any man hear my words, and believe not, I judge him not: for …

Luke 9:56 For the Son of man is not come to destroy men's lives, but to save …

but.

John 1:29 The next day John sees Jesus coming to him, and said, Behold the …

John 6:40 And this is the will of him that sent me, that every one which sees …

Isaiah 45:21-23 Tell you, and bring them near; yes, let them take counsel together: …

Isaiah 49:6,7 And he said, It is a light thing that you should be my servant to …

Isaiah 53:10-12 Yet it pleased the LORD to bruise him; he has put him to grief: when …

Zechariah 9:9 Rejoice greatly, O daughter of Zion; shout, O daughter of Jerusalem: …

Matthew 1:23 Behold, a virgin shall be with child, and shall bring forth a son, …

Matthew 18:11 For the Son of man is come to save that which was lost.

Matthew 1:23 Behold, a virgin shall be with child, and shall bring forth a son, …

Matthew 18:11 For the Son of man is come to save that which was lost.

Luke 2:10,11 And the angel said to them, Fear not: for, behold, I bring you good …

Luke 19:10 For the Son of man is come to seek and to save that which was lost.

1 Timothy 2:5,6 For there is one God, and one mediator between God and men, the man …

1 John 2:2 And he is the propitiation for our sins: and not for ours only, but …

1 John 4:14 And we have seen and do testify that the Father sent the Son to be …

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