John 5:45
Parallel Verses
New International Version
"But do not think I will accuse you before the Father. Your accuser is Moses, on whom your hopes are set.

New Living Translation
"Yet it isn't I who will accuse you before the Father. Moses will accuse you! Yes, Moses, in whom you put your hopes.

English Standard Version
Do not think that I will accuse you to the Father. There is one who accuses you: Moses, on whom you have set your hope.

New American Standard Bible
"Do not think that I will accuse you before the Father; the one who accuses you is Moses, in whom you have set your hope.

King James Bible
Do not think that I will accuse you to the Father: there is one that accuseth you, even Moses, in whom ye trust.

Holman Christian Standard Bible
Do not think that I will accuse you to the Father. Your accuser is Moses, on whom you have set your hope.

International Standard Version
Do not suppose that I will be the one to accuse you before the Father. Your accuser is Moses, on whom you have set your hope,

NET Bible
"Do not suppose that I will accuse you before the Father. The one who accuses you is Moses, in whom you have placed your hope.

Aramaic Bible in Plain English
Do you think that I am accusing you before The Father? There is one who accuses you: Moses, the one in whom you hope.

GOD'S WORD® Translation
"Don't think that I will accuse you in the presence of the Father. Moses, the one you trust, is already accusing you.

Jubilee Bible 2000
Do not think that I will accuse you to the Father; there is one that accuses you, even Moses, in whom ye trust.

King James 2000 Bible
Do not think that I will accuse you to the Father: there is one that accuses you, even Moses, in whom you trust.

American King James Version
Do not think that I will accuse you to the Father: there is one that accuses you, even Moses, in whom you trust.

American Standard Version
Think not that I will accuse you to the Father: there is one that accuseth you, even Moses, on whom ye have set your hope.

Douay-Rheims Bible
Think not that I will accuse you to the Father. There is one that accuseth you, Moses, in whom you trust.

Darby Bible Translation
Think not that I will accuse you to the Father: there is [one] who accuses you, Moses, on whom ye trust;

English Revised Version
Think not that I will accuse you to the Father: there is one that accuseth you, even Moses, on whom ye have set your hope.

Webster's Bible Translation
Do not think that I will accuse you to the Father: there is one that accuseth you, even Moses, in whom ye trust.

Weymouth New Testament
"Do not suppose that I will accuse you to the Father. There is one who accuses you, namely Moses, on whom your hope rests.

World English Bible
"Don't think that I will accuse you to the Father. There is one who accuses you, even Moses, on whom you have set your hope.

Young's Literal Translation
'Do not think that I will accuse you unto the Father; there is who is accusing you, Moses -- in whom ye have hoped;
Parallel Commentaries
Matthew Henry's Concise Commentary

5:45-47 Many trust in some form of doctrines or some parties, who no more enter into the real meaning of those doctrines, or the views of the persons whose names they bear, than the Jews did into those of Moses. Let us search and pray over the Scriptures, as intent on finding eternal life; let us observe how Christ is the great subject of them, and daily apply to him for the life he bestows.

Pulpit Commentary

Verse 45. - Think not, he added, with one concluding and sweeping exposition of their relation to the old covenant and to himself - Think not, as ye might be disposed to do, that I will accuse you to (before; see Syriac k'dom) the Father (not referring to the judgment day, where he will appear as Judge, but now), as One in intimate and awful relation with the Father, or as One whose words have set up a standard which is much loftier or severer than that which you are prepared to allow. He has charged them already with having missed the deepest teaching of their own Scriptures, with fastening on the letter rather than on the spirit of the Divine Word; that, though the prima article of t heir creed was the doctrine of "the only God," they had no love of God, no appreciation of God as the only Source of worthy glory, and therefore neither faith nor knowledge. They were snapping up worthless pretenders, and drinking the flattery of men rather than the approval of God. They were blind to the glory and deaf to the voice of the Father, and so would not come to him for life. These sad facts need not be, will not be, pressed against them, seeing that there is a primary accusation already laid. He that (or, there is one that) accuseth you, Moses, on whom ye have set your hope (cf. 2 Corinthians 1:10); Moses himself, in that very Law which you are now making the ground of the rejection of my claims - Moses is your accuser; Moses appears against you. "This," says Lange, "is the last and mightiest stroke." "Elenchus maxime aptus ad conclusionem" (Bengel); i.e. "The spirit of Moses is my vindication, the teaching of Moses is typical of mine, the institutions of Moses were symbolic of my coming and work. The predictions of Moses pointed out my coming. The mighty words of Moses will not save you, unless you penetrate to their inner meaning."

Gill's Exposition of the Entire Bible

Do not think that I will accuse you to the Father,.... To God the Father, as the Ethiopic version reads. The Syriac and Persic versions read by way of interrogation, "do ye think that I will?" &c. Christ is no accuser of men; no, not of the worst of men; see John 8:10; he came not into the world to bring charges against men and condemn them, but to save them; to be an accuser is not agreeable to his characters of a Surety, a Saviour, an Advocate, and Judge: there were enough to accuse these persons of; as their perverseness and stubbornness, in not coming to Christ for life; their want of love to God; their rejection of him, though he came in his Father's name; their reception of another, that should come in his own name; their taking honour one of another, and not seeking the true spiritual and eternal honour, which God gives; but though he hints these things to them, he would not have them think that he accused them of them to the Father: the Jews have a notion, that when the Messiah comes, there will be accusations lodged against their doctors and wise men (t).

"R. Zeira says, that R. Jeremiah bar Aba said, that in the generation in which the son of David shall come, there will be , "accusations against the disciples of the wise men".''

And one of their writers (u) thus interprets, Daniel 12:1,

"and at that time "shall Michael stand up"; he shall be as silent as a dumb man, when he shall see the holy blessed God contending with him, and saying, how shall I destroy a nation so great as this, for the sake of Israel? "and there shall be a time of trouble" in the family above, and there shall be "accusations" against the disciples of the wise men.''

However, there was no need for Christ to accuse them; for as it follows,

there is one that accuseth you, even Moses, in whom ye trust; by whom is meant, not Moses personally; for when on earth, he was a mediator between God and the people of Israel, and an intercessor for them; and since he has been in heaven, as the dead know not any thing, he knew nothing of their affairs; and when he was on the mount with Christ, his discourse with him turned upon another subject: but either the writings of Moses, as in Luke 16:29; or the doctrine of Moses, as 1 Corinthians 10:2; or rather the law of Moses, Matthew 22:24. And in this the Jews trusted; they rested in it, and made their boast of it; and expected eternal life and salvation on account of their having it, and through their hearing it read every sabbath day, and by their obedience to it: and now sin being a transgression of the law, this same law brings charges against them, and accuses them of the breach of the several precepts of it, and pronounces them guilty before God; it curses and passes a sentence of condemnation on them, and according to it, will they perish eternally, without an interest in Christ; for their own righteousness by the law of works, will be of no avail to them; the law in which they trust for life, will rise up in judgment, and be a swift witness against them: so the Jews sometimes speak of the law, as witnessing against the people of Israel (w).

(t) T. Bab. Cetubot, fol. 112. 2.((u) Jarchi in Daniel 12.1. Vid. Abkath Rocel, par. 2. p. 265. (w) Prefat. Echa Rabbati, fol. 40. 1.

Jamieson-Fausset-Brown Bible Commentary

45. Do not think I will accuse you to the Father—"My errand hither is not to collect evidence to condemn you at God's bar."

one that accuseth you, even Moses, &c.—"Alas! that will be too well done by another, and him the object of all your religious boastings—Moses," here put for "the Law," the basis of the Old Testament Scriptures.

John 5:45 Additional Commentaries
Context
Witness of the Scripture
44"How can you believe, when you receive glory from one another and you do not seek the glory that is from the one and only God? 45"Do not think that I will accuse you before the Father; the one who accuses you is Moses, in whom you have set your hope. 46"For if you believed Moses, you would believe Me, for he wrote about Me.…
Cross References
Luke 16:29
"Abraham replied, 'They have Moses and the Prophets; let them listen to them.'

John 9:28
Then they hurled insults at him and said, "You are this fellow's disciple! We are disciples of Moses!

John 12:48
There is a judge for the one who rejects me and does not accept my words; the very words I have spoken will condemn them at the last day.

Romans 2:17
Now you, if you call yourself a Jew; if you rely on the law and boast in God;

Romans 2:23
You who boast in the law, do you dishonor God by breaking the law?
Treasury of Scripture

Do not think that I will accuse you to the Father: there is one that accuses you, even Moses, in whom you trust.

there.

John 7:19 Did not Moses give you the law, and yet none of you keeps the law? …

John 8:5,9 Now Moses in the law commanded us, that such should be stoned: but …

Romans 2:12,17 For as many as have sinned without law shall also perish without …

Romans 3:19,20 Now we know that what things soever the law said, it said to them …

Romans 7:9-14 For I was alive without the law once: but when the commandment came, …

2 Corinthians 3:7-11 But if the ministration of death, written and engraved in stones, …

Galatians 3:10 For as many as are of the works of the law are under the curse: for …

in.

John 8:5,6 Now Moses in the law commanded us, that such should be stoned: but …

John 9:28,29 Then they reviled him, and said, You are his disciple; but we are …

Matthew 19:7,8 They say to him, Why did Moses then command to give a writing of …

Romans 10:5-10 For Moses describes the righteousness which is of the law, That the …

Jump to Previous
Accuse Accuser Accuses Accusing Hope Hoped Hopes Minds Moses Namely Rests Suppose Think Thought Trust
Jump to Next
Accuse Accuser Accuses Accusing Hope Hoped Hopes Minds Moses Namely Rests Suppose Think Thought Trust
Links
John 5:45 NIV
John 5:45 NLT
John 5:45 ESV
John 5:45 NASB
John 5:45 KJV

John 5:45 Bible Apps
John 5:45 Bible Suite
John 5:45 Biblia Paralela
John 5:45 Chinese Bible
John 5:45 French Bible
John 5:45 German Bible

Alphabetical: accuse accuser accuses are before But do Father have hope hopes I in is Moses not on one set that the think who whom will you Your

NT Gospels: John 5:45 Don't think that I will accuse you (Jhn Jo Jn) Christian Bible Study Resources, Dictionary, Concordance and Search Tools

Bible Hub
John 5:44
Top of Page
Top of Page