New International Version
Then I heard a loud voice in heaven say: "Now have come the salvation and the power and the kingdom of our God, and the authority of his Messiah. For the accuser of our brothers and sisters, who accuses them before our God day and night, has been hurled down.
New Living Translation
Then I heard a loud voice shouting across the heavens, "It has come at last--salvation and power and the Kingdom of our God, and the authority of his Christ. For the accuser of our brothers and sisters has been thrown down to earth--the one who accuses them before our God day and night.
English Standard Version
And I heard a loud voice in heaven, saying, “Now the salvation and the power and the kingdom of our God and the authority of his Christ have come, for the accuser of our brothers has been thrown down, who accuses them day and night before our God.
Berean Study Bible
And I heard a loud voice in heaven, saying, "Now have come the salvation and the power and the kingdom of our God, and the authority of His Christ. For the accuser of our brothers has been thrown down, he who accuses them day and night before our God.
Berean Literal Bible
And I heard a great voice in heaven, saying, "Now the salvation, and the power, and the kingdom of our God, and the authority of His Christ have come, because the accuser of our brothers has been thrown down, the one accusing them before our God day and night.
New American Standard Bible
Then I heard a loud voice in heaven, saying, "Now the salvation, and the power, and the kingdom of our God and the authority of His Christ have come, for the accuser of our brethren has been thrown down, he who accuses them before our God day and night.
King James Bible
And I heard a loud voice saying in heaven, Now is come salvation, and strength, and the kingdom of our God, and the power of his Christ: for the accuser of our brethren is cast down, which accused them before our God day and night.
Holman Christian Standard Bible
Then I heard a loud voice in heaven say: The salvation and the power and the kingdom of our God and the authority of His Messiah have now come, because the accuser of our brothers has been thrown out: the one who accuses them before our God day and night.
International Standard Version
Then I heard a loud voice in heaven say, "Now the salvation, the power, the kingdom of our God, and the authority of his Messiah have come. For the one who accuses our brothers, who accuses them day and night in the presence of our God, has been thrown out.
Then I heard a loud voice in heaven saying, "The salvation and the power and the kingdom of our God, and the ruling authority of his Christ, have now come, because the accuser of our brothers and sisters, the one who accuses them day and night before our God, has been thrown down.
Aramaic Bible in Plain English
And I heard a great voice from Heaven that said, “Now is the deliverance and the power and The Kingdom of our God, for The Accuser of our brethren is cast down, which accused them night and day before our God,”
GOD'S WORD® Translation
Then I heard a loud voice in heaven, saying, "Now the salvation, power, kingdom of our God, and the authority of his Messiah have come. The one accusing our brothers and sisters, the one accusing them day and night in the presence of our God, has been thrown out.
New American Standard 1977
And I heard a loud voice in heaven, saying,
“Now the salvation, and the power, and the kingdom of our God and the authority of His Christ have come, for the accuser of our brethren has been thrown down, who accuses them before our God day and night.
Parallel CommentariesMatthew Henry's Concise Commentary
12:7-11 The attempts of the dragon proved unsuccessful against the church, and fatal to his own interests. The seat of this war was in heaven; in the church of Christ, the kingdom of heaven on earth. The parties were Christ, the great Angel of the covenant, and his faithful followers; and Satan and his instruments. The strength of the church is in having the Lord Jesus for the Captain of their salvation. Pagan idolatry, which was the worship of devils, was cast out of the empire by the spreading of Christianity. The salvation and strength of the church, are only to be ascribed to the King and Head of the church. The conquered enemy hates the presence of God, yet he is willing to appear there, to accuse the people of God. Let us take heed that we give him no cause to accuse us; and that, when we have sinned, we go before the Lord, condemn ourselves, and commit our cause to Christ as our Advocate. The servants of God overcame Satan by the blood of the Lamb, as the cause. By the word of their testimony: the powerful preaching of the gospel is mighty, through God, to pull down strong holds. By their courage and patience in sufferings: they loved not their lives so well but they could lay them down in Christ's cause. These were the warriors and the weapons by which Christianity overthrew the power of pagan idolatry; and if Christians had continued to fight with these weapons, and such as these, their victories would have been more numerous and glorious, and the effects more lasting. The redeemed overcame by a simple reliance on the blood of Christ, as the only ground of their hopes. In this we must be like them. We must not blend any thing else with this.
Verse 10. - And I heard a loud voice saying in heaven. The "great voice" is characteristic of all the heavenly utterances (cf. Revelation 5:2; Revelation 6:1, 10; Revelation 16:17, etc.). The personality of the speaker is not indicated. From the following chorus the voice would seem to proceed from many inhabitants of heaven. Now is come salvation, and strength, and the kingdom of our God, and the power of his Christ; the salvation and the power, and the kingdom of our God, and the authority of his Christ (Revised Version). The Revised Version marginal reading may also be noticed, Now is the salvation... become our God's, and the authority [is become] his Christ's. The heavenly inhabitants celebrate the triumphant confirmation of God's supremacy, which has been vindicated by the defeat and expulsion of the rebellious hosts. "The salvation of God" (σωτηρία) is that which proceeds from him; "that salvation which belongs to God as its Author" (Alford); cf. Revelation 7:10; Revelation 19:1. "The authority of his Christ" is first manifested in heaven; Satan is cast down to the earth, and here again at a subsequent epoch the authority of Christ is displayed, and another victory won over the devil. This seems to be the conclusion of the heavenly song. As before stated (see on ver. 7), the three and a half verses now concluded seem to relate to a period previous to the creation of the world. It seems equally probable that the following two and a half verses refer to those earthly martyrs and suffering Christians for whom this book is specially written. These two views can be reconciled by supposing the song of the heavenly voice to cease at the word "Christ" (ver. 10); and then the writer adds words of his own, as if he would say, "The cause of the victorious song which I have just recited was the fact that the devil was cast down, the same who is constantly accusing (ὁ κατηγορῶν) our brethren. But they (our brethren) overcame him, and valued not their lives, etc. Well may ye heavens rejoice over your happy lot, though it means woe to the earth for a short time." For the accuser of our brethren is cast down, which accused them before our God day and night. The one accusing them (ὁ κατηρορῶν); not the past tense. Satan does not cease to accuse, though he may not do so with effect, since he may be overcome by the "blood of the Lamb." The heavenly beings are henceforth beyond his reach. He can yet accuse men - our brethren - says St. John; but even here his power is limited by the victory of the death and resurrection of Christ referred to in ver. 5. "Accuser" (κατήγορος) is found in א, B, C, P, Andreas, Arethas. The form κατήγωρ, found in A, is rather the Targumic and rabbinic corruption of the word קטיגור, than the Greek word itself. "Of our brethren," the saints and martyrs (see above); "is cast down" (or, "was cast down") from heaven.
Gill's Exposition of the Entire Bible
And I heard a loud voice saying in heaven,.... Which was a song of praise on account of the victory obtained by Michael and his angels over the dragon and his, or for the overthrow and downfall of Paganism in the Roman empire; for by "heaven" is meant the empire, now become Christian, or the Christian church state in it; and the "loud voice" heard in it by John shows that there was a great number in it, who rejoiced on this occasion, and that they were full of affection and fervency, and therefore expressed themselves in such manner, and in form following:
now is come salvation and strength, and the kingdom of our God, and the power of his Christ; "salvation" was come when Christ obtained it by his sufferings and death, and comes to particular persons in the effectual calling, and it will only be fully come when it is perfectly enjoyed in heaven: but here it designs a deliverance from Satan, as the god of this world, who was now dethroned, and cast down from his power, authority, and influence in the empire; and from Pagan idolatry and superstition, and from the ten days of tribulation, the cruel and bloody persecutions under the Heathen emperors; and denotes that safety and security, comfort, peace, and happiness, the churches enjoyed under the government of a Christian emperor: and now was come "strength"; not the strength of Christ personal, displayed in the redemption of his people; but rather of Christ mystical, of his church and interest, which had been very weak and low, and under oppression and persecution, but was now exalted, and in a flourishing condition, and was become strong and mighty; or it may design the strength and power of Christ, shown in destroying his enemies, in casting the dragon out of heaven down to the earth, and in bringing to confusion and destruction the Heathen emperors, princes, and others, who fled to the rocks and mountains for fear of him, and because of his great wrath: also now came "the kingdom of our God", the Gospel of the kingdom was preached everywhere and Gospel churches were set up in all parts of the empire, both which are sometimes signified by the kingdom of God; here was now an illustrious appearance of the kingdom of God in the world, such as had never been before; and which was a pledge and presage of the greatness of the kingdom, or of that everlasting kingdom which will be set up hereafter, when all other kingdoms will be at an end: to which is added "the power of his Christ"; or his authority as Lord and Christ, which took place at his resurrection, ascension, and session at the right hand of God, and which will more fully appear at the last day, when he shall come in glory, and exercise his authority in judging the quick and dead, of which there was some resemblance at this time, in dethroning Satan, destroying Paganism, and putting an end to the power of the Heathen emperors and empire; and which is expressed in such language as the day of judgment is, Revelation 6:12; for to the opening of the sixth seal does this passage belong: a further account is given of the matter of this song, and the reason of it:
for the accuser of our brethren is cast down; hence it appears that this is not a song of the angels in heaven, since the saints are never called their brethren, nor the angels theirs, but their fellow servants; rather it may be thought to be the song of the saints in heaven, acknowledging those on earth to be their brethren, as they are, for there is but one family in heaven and in earth, and the saints on earth are called the of the souls under the altar, Revelation 6:9; but as this refers to the state of the church in Constantine's time, it must be the song of the saints in that state, who call the martyrs, that had been slain under the former persecutions, their brethren; for that they are the persons meant is clear from the following verse, whom Satan is an accuser of, for he is designed here; the word rendered "devil" signifies an accuser, and a false one, and is so translated Titus 2:3; this is a name frequently given to Satan by the Jews, and have adopted into their language the very Greek word (q) that is here used; and often say of him that he accuses Israel, and particularly that he accuses Israel above, that is, in heaven; and that he stands and (r), "continually accuses them", the very phrase used in the next clause: when Israel came out of Egypt, they say (s) the angel Samael (the devil) stood and accused them; the first day of the month Tisri, according to them (t), is appointed a day for blowing of trumpets, to confound Satan, who comes to accuse at that time; so they say (u) that Satan stood and accused Abraham, and others; and indeed he was an accuser from the beginning, both of God to men, and of men to God; we have instances in Job and Joshua the high priest, Job 1:8 Zechariah 3:1; but here it refers to the accusations brought against the Christians in the primitive times, during the ten persecutions, which were very horrid ones indeed; as that they had their private suppers, at which they ate their own infants, and their nightly meetings, for the gratifying of their lusts, in which they committed adultery, incest, and all manner of uncleanness; if ever a fire happened in a city, they were charged with it; and whenever there were any famine, or pestilence, or wars, or any public calamity, they were accused as the cause and occasion of it; as appears from the apologies for them written by Justin, Tertullian, Cyprian, Minutius Felix, &c. so that Satan at this time was remarkably the accuser of the brethren; but now this father of lies was cast down, he was cast out of heaven, and deprived of that power and authority he had in the empire, and lost his influence over men, and could not spread his lies, and get his false charges and accusations credited and received as before; he was not indeed wholly destroyed, nor even shut up in the bottomless pit, but he was cast down to the earth; he was in a low condition, his power was greatly diminished, and he was conquered by Christ, and cast down and bruised under the feet of the saints,
which accused them before our God day and night; so the evil spirit in Ahab's time, and Satan in Job's time, are said to stand before the Lord: and this shows the malice, and also the insolence of the devil, that he should stand and accuse the saints before God, who he knew was their God, and was on their side, and therefore his accusations could be of no avail; and though Christ appears in the presence of God for them, and is their advocate with the Father, yet he is constant and indefatigable in going about, and picking up charges against them, and carrying them to God.
(q) Pirke Abot, c. 4. sect. 11. Maimon. & Bartenora in ib. (r) Shaare Ora, fol. 21. 4. & 24. 2.((s) Shemot Rabba, sect. 21. fol. 106. 4. (t) Targum Jon. in Numbers 29.1.((u) Zohar in Numb. fol. 107. 2.
Jamieson-Fausset-Brown Bible Commentary
10. Now—Now that Satan has been cast out of heaven. Primarily fulfilled in part at Jesus' resurrection and ascension, when He said (Mt 28:18), "All power [Greek, 'exousia,' 'authority,' as here; see below] is given unto Me in heaven and in earth"; connected with Re 12:5, "Her child was caught up unto God and to His throne." In the ulterior sense, it refers to the eve of Christ's second coming, when Israel is about to be restored as mother-church of Christendom, Satan, who had resisted her restoration on the ground of her unworthiness, having been cast out by the instrumentality of Michael, Israel's angelic prince (see on Re 12:7). Thus this is parallel, and the necessary preliminary to the glorious event similarly expressed, Re 11:15, "The kingdom of this world is become (the very word here, Greek, 'egeneto,' 'is come,' 'hath come to pass') our Lord's and His Christ's," the result of Israel's resuming her place.
salvation, etc.—Greek, "the salvation (namely, fully, finally, and victoriously accomplished, Heb 9:28; compare Lu 3:6, yet future; hence, not till now do the blessed raise the fullest hallelujah for salvation to the Lamb, Re 7:10; 19:1) the power (Greek, 'dunamis'), and the authority (Greek, 'exousia'; 'legitimate power'; see above) of His Christ."
accused them before our God day and night—Hence the need that the oppressed Church, God's own elect (like the widow, continually coming, so as even to weary the unjust judge), should cry day and night unto Him.
Revelation 12:10 Additional Commentaries
The War in Heaven
…9And the great dragon was thrown down, the serpent of old who is called the devil and Satan, who deceives the whole world; he was thrown down to the earth, and his angels were thrown down with him. 10Then I heard a loud voice in heaven, saying, "Now the salvation, and the power, and the kingdom of our God and the authority of His Christ have come, for the accuser of our brethren has been thrown down, he who accuses them before our God day and night. 11"And they overcame him because of the blood of the Lamb and because of the word of their testimony, and they did not love their life even when faced with death.…
But now stretch out your hand and strike everything he has, and he will surely curse you to your face."
But now stretch out your hand and strike his flesh and bones, and he will surely curse you to your face."
Then he showed me Joshua the high priest standing before the angel of the LORD, and Satan standing at his right side to accuse him.
"Simon, Simon, Satan has asked to sift all of you as wheat.
1 Peter 5:8
Be alert and of sober mind. Your enemy the devil prowls around like a roaring lion looking for someone to devour.
And they cried out in a loud voice: "Salvation belongs to our God, who sits on the throne, and to the Lamb."
The seventh angel sounded his trumpet, and there were loud voices in heaven, which said: "The kingdom of the world has become the kingdom of our Lord and of his Messiah, and he will reign for ever and ever."
Treasury of Scripture
And I heard a loud voice saying in heaven, Now is come salvation, and strength, and the kingdom of our God, and the power of his Christ: for the accuser of our brothers is cast down, which accused them before our God day and night.
I heard. See on ch.
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