Revelation 16:10
New International Version
The fifth angel poured out his bowl on the throne of the beast, and its kingdom was plunged into darkness. People gnawed their tongues in agony

New Living Translation
Then the fifth angel poured out his bowl on the throne of the beast, and his kingdom was plunged into darkness. His subjects ground their teeth in anguish,

English Standard Version
The fifth angel poured out his bowl on the throne of the beast, and its kingdom was plunged into darkness. People gnawed their tongues in anguish

Berean Standard Bible
And the fifth angel poured out his bowl on the throne of the beast, and its kingdom was plunged into darkness, and men began to gnaw their tongues in anguish

Berean Literal Bible
And the fifth poured out his bowl upon the throne of the beast, and its kingdom became darkened, and they were gnawing their tongues for the distress,

King James Bible
And the fifth angel poured out his vial upon the seat of the beast; and his kingdom was full of darkness; and they gnawed their tongues for pain,

New King James Version
Then the fifth angel poured out his bowl on the throne of the beast, and his kingdom became full of darkness; and they gnawed their tongues because of the pain.

New American Standard Bible
And the fifth angel poured out his bowl on the throne of the beast, and his kingdom became darkened; and they gnawed their tongues because of pain,

NASB 1995
Then the fifth angel poured out his bowl on the throne of the beast, and his kingdom became darkened; and they gnawed their tongues because of pain,

NASB 1977
And the fifth angel poured out his bowl upon the throne of the beast; and his kingdom became darkened; and they gnawed their tongues because of pain,

Legacy Standard Bible
Then the fifth angel poured out his bowl on the throne of the beast, and his kingdom became darkened; and they gnawed their tongues because of pain,

Amplified Bible
Then the fifth angel poured out his bowl on the throne of the beast, and his kingdom was plunged into darkness; and people gnawed their tongues because of the pain [of their excruciating anguish and severe torment],

Christian Standard Bible
The fifth poured out his bowl on the throne of the beast, and its kingdom was plunged into darkness. People gnawed their tongues because of their pain

Holman Christian Standard Bible
The fifth poured out his bowl on the throne of the beast, and his kingdom was plunged into darkness. People gnawed their tongues because of their pain

American Standard Version
And the fifth poured out his bowl upon the throne of the beast; and his kingdom was darkened; and they gnawed their tongues for pain,

Aramaic Bible in Plain English
And the fifth Angel poured his vessel over the throne of The Beast, and its Kingdom became darkness, and they were gnawing their tongues from the pain.

Contemporary English Version
The fifth angel emptied his bowl on the throne of the beast. At once darkness covered its kingdom, and its people began biting their tongues in pain.

Douay-Rheims Bible
And the fifth angel poured out his vial upon the seat of the beast; and his kingdom became dark, and they gnawed their tongues for pain:

English Revised Version
And the fifth poured out his bowl upon the throne of the beast; and his kingdom was darkened; and they gnawed their tongues for pain,

GOD'S WORD® Translation
The fifth angel poured his bowl on the throne of the beast. Its kingdom turned dark. People gnawed on their tongues in anguish

Good News Translation
Then the fifth angel poured out his bowl on the throne of the beast. Darkness fell over the beast's kingdom, and people bit their tongues because of their pain,

International Standard Version
The fifth angel poured his bowl on the throne of the beast. Its kingdom was plunged into darkness. People gnawed on their tongues in anguish

Literal Standard Version
And the fifth messenger poured out his bowl on the throne of the beast, and his kingdom became darkened, and they were gnawing their tongues from the pain,

Majority Standard Bible
And the fifth angel poured out his bowl on the throne of the beast, and its kingdom was plunged into darkness, and men began to gnaw their tongues in anguish

New American Bible
The fifth angel poured out his bowl on the throne of the beast. Its kingdom was plunged into darkness, and people bit their tongues in pain

NET Bible
Then the fifth angel poured out his bowl on the throne of the beast so that darkness covered his kingdom, and people began to bite their tongues because of their pain.

New Revised Standard Version
The fifth angel poured his bowl on the throne of the beast, and its kingdom was plunged into darkness; people gnawed their tongues in agony,

New Heart English Bible
The fifth poured out his bowl on the throne of the beast, and his kingdom was darkened. They gnawed their tongues because of the pain,

Webster's Bible Translation
And the fifth angel poured out his vial upon the seat of the beast; and his kingdom was full of darkness; and they gnawed their tongues for pain,

Weymouth New Testament
The fifth angel poured his bowl on to the throne of the Wild Beast; and his kingdom became darkened. People gnawed their tongues because of the pain,

World English Bible
The fifth poured out his bowl on the throne of the beast, and his kingdom was darkened. They gnawed their tongues because of the pain,

Young's Literal Translation
And the fifth messenger did pour out his vial upon the throne of the beast, and his kingdom did become darkened, and they were gnawing their tongues from the pain,

Additional Translations ...
Audio Bible



Context
The First Six Bowls of Wrath
9And the people were scorched by intense heat, and they cursed the name of God, who had authority over these plagues; yet they did not repent and give Him glory. 10And the fifth angel poured out his bowl on the throne of the beast, and its kingdom was plunged into darkness, and men began to gnaw their tongues in anguish 11and curse the God of heaven for their pains and sores; yet they did not repent of their deeds.…

Cross References
Exodus 10:21
Then the LORD said to Moses, "Stretch out your hand toward heaven, so that darkness may spread over the land of Egypt--a palpable darkness."

Exodus 10:22
So Moses stretched out his hand toward heaven, and total darkness covered all the land of Egypt for three days.

Isaiah 8:22
Then they will look to the earth and see only distress and darkness and the gloom of anguish. And they will be driven into utter darkness.

Revelation 8:12
Then the fourth angel sounded his trumpet, and a third of the sun and moon and stars were struck. A third of the stars were darkened, a third of the day was without light, and a third of the night as well.

Revelation 9:2
The star opened the pit of the Abyss, and smoke rose out of it like the smoke of a great furnace, and the sun and the air were darkened by the smoke from the pit.

Revelation 13:2
The beast I saw was like a leopard, with the feet of a bear and the mouth of a lion. And the dragon gave the beast his power and his throne and great authority.


Treasury of Scripture

And the fifth angel poured out his vial on the seat of the beast; and his kingdom was full of darkness; and they gnawed their tongues for pain,

upon.

Revelation 11:2,8
But the court which is without the temple leave out, and measure it not; for it is given unto the Gentiles: and the holy city shall they tread under foot forty and two months…

Revelation 13:2-4
And the beast which I saw was like unto a leopard, and his feet were as the feet of a bear, and his mouth as the mouth of a lion: and the dragon gave him his power, and his seat, and great authority…

Revelation 17:9,17
And here is the mind which hath wisdom. The seven heads are seven mountains, on which the woman sitteth…

full.

Revelation 9:2
And he opened the bottomless pit; and there arose a smoke out of the pit, as the smoke of a great furnace; and the sun and the air were darkened by reason of the smoke of the pit.

Revelation 18:11-19
And the merchants of the earth shall weep and mourn over her; for no man buyeth their merchandise any more: …

Exodus 10:21-23
And the LORD said unto Moses, Stretch out thine hand toward heaven, that there may be darkness over the land of Egypt, even darkness which may be felt…

they.

Revelation 11:10
And they that dwell upon the earth shall rejoice over them, and make merry, and shall send gifts one to another; because these two prophets tormented them that dwelt on the earth.

Matthew 13:42,50
And shall cast them into a furnace of fire: there shall be wailing and gnashing of teeth…

Matthew 24:51
And shall cut him asunder, and appoint him his portion with the hypocrites: there shall be weeping and gnashing of teeth.

Jump to Previous
Agony Angel Anguish Beast Bowl Dark Darkened Darkness Distress Fifth Full Gnawed Gnawing High Kingdom Messenger Pain Plunged Pour Poured Seat Throne Tongues Vessel Vial Wild
Jump to Next
Agony Angel Anguish Beast Bowl Dark Darkened Darkness Distress Fifth Full Gnawed Gnawing High Kingdom Messenger Pain Plunged Pour Poured Seat Throne Tongues Vessel Vial Wild
Revelation 16
1. The angels pour out their bowls of wrath.
6. The plagues that follow.
16. Armageddon.














(10) And the fifth . . .--Better, The fifth angel poured out his vial upon the throne (not "the seat:" see Notes on Revelation 4:10; Revelation 13:2) of the wild beast. The vials of judgment gradually dissolve the integrity and organisation of the kingdom of the wild beast. The result of the principles on which it has been based begin to show themselves: first, moral disease in individuals; then a corrupt tone of national morals spreading into the higher orders of society; then the fierce pride of vaunted light which scorches. Where these are, disorganisation is not far off; evil goes out a murderer and comes home a suicide. The retribution comes home; the throne of the world-power, the very head and centre of its authority, is smitten.

And his kingdom was full of darkness.--And his kingdom was darkened. We have the counterpart of the Egyptian plague (Exodus 10:21-23); there was a typical force in that ancient plague: the kingdom which boasted itself so full of light becomes darkened. When men shut out the higher light, the smoke of their own candles will soon obscure the whole heaven. When moral evil is linked with intellectual light, the moral evil will be found the stronger; for we cannot have a sunbeam without the sun. "Take heed," said Christ, "that the light that is in thee be not darkness." There is a light that is darkness; the progress of evil bringing about its own retribution proves this conclusively.

(10, 11) But even the failure of their own light does not work repentance: they gnawed their tongues from their pain. Here is remorse and suffering. They are "unto themselves" (as the Book of Wisdom describes the Egyptians) "more grievous than the darkness" (Wisdom Of Solomon 17:21); but there is no softening or humbling of themselves, no turning to God. They still love what God hates, and hate what He loves, for they blasphemed God, &c., and repented not of their works. Such is the wretched state of the world-power in the day when retributive evil overtakes it--darkness, pain, and inability to repent. Is it not a picture of the ultimate state of all sin? It is not a vast world-power alone which exhibits pain and confusion like this. It is to be seen over and over again in men and nations. The power of evil comes home and robs men of their accustomed guides. They are brought into darkness and trouble; the throne where the master-power of worldliness sat is cast down; the evil passion which was the unifying power of their life is deprived of the field of its power; then follows exasperation, anger at defeat, readiness to accuse others, but no blame of self, no repentance.

Verse 10. - And the fifth angel poured out his vial upon the seat of the beast. Omit "angel" as before (see on ver. 8). The throne of the beast. That throne which had been given to him by the dragon (Revelation 13:2), and which here typifies the centre and source of his power. While this throne may aptly refer to the Roman empire in St. John's time, its position varies at different times; wherever the world power is worshipped, there the beast has his throne. And his kingdom was full of darkness; was darkened. Another allusion to the plagues of Egypt. The darkness is a type of the spiritual darkness which prevails among the subjects of the beast, and which they themselves frequently realize in the course of their career. The fear of the future sometimes arouses their misgivings, and then there is no light or hope in their hearts. And they gnawed their tongues for rain. The pain arising from the darkness of their minds; the misgivings as to their future (vide supra); or perhaps also on account of their sufferings under the former plagues, to which this is an addition.

Parallel Commentaries ...


Greek
And
Καὶ (Kai)
Conjunction
Strong's 2532: And, even, also, namely.

the
(ho)
Article - Nominative Masculine Singular
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

fifth [angel]
πέμπτος (pemptos)
Adjective - Nominative Masculine Singular
Strong's 3991: The fifth. From pente; fifth.

poured out
ἐξέχεεν (execheen)
Verb - Aorist Indicative Active - 3rd Person Singular
Strong's 1632: Or ekchuno ek-khoo'-no from ek and cheo; to pour forth; figuratively, to bestow.

his
αὐτοῦ (autou)
Personal / Possessive Pronoun - Genitive Masculine 3rd Person Singular
Strong's 846: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.

bowl
φιάλην (phialēn)
Noun - Accusative Feminine Singular
Strong's 5357: A shallow and flat bowl. Of uncertain affinity; a broad shallow cup.

on
ἐπὶ (epi)
Preposition
Strong's 1909: On, to, against, on the basis of, at.

the
τὸν (ton)
Article - Accusative Masculine Singular
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

throne
θρόνον (thronon)
Noun - Accusative Masculine Singular
Strong's 2362: From thrao; a stately seat; by implication, power or a potentate.

of the
τοῦ (tou)
Article - Genitive Neuter Singular
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

beast,
θηρίου (thēriou)
Noun - Genitive Neuter Singular
Strong's 2342: Properly: a wild beast, hence: any animal; met: a brute. Diminutive from the same as thera; a dangerous animal.

and
καὶ (kai)
Conjunction
Strong's 2532: And, even, also, namely.

its
αὐτοῦ (autou)
Personal / Possessive Pronoun - Genitive Neuter 3rd Person Singular
Strong's 846: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.

kingdom
βασιλεία (basileia)
Noun - Nominative Feminine Singular
Strong's 932: From basileus; properly, royalty, i.e. rule, or a realm.

was
ἐγένετο (egeneto)
Verb - Aorist Indicative Middle - 3rd Person Singular
Strong's 1096: A prolongation and middle voice form of a primary verb; to cause to be, i.e. to become, used with great latitude.

plunged into darkness,
ἐσκοτωμένη (eskotōmenē)
Verb - Perfect Participle Middle or Passive - Nominative Feminine Singular
Strong's 4656: (lit. or met.) I darken. From skotos; to obscure or blind.

and
καὶ (kai)
Conjunction
Strong's 2532: And, even, also, namely.

[men] began to gnaw
ἐμασῶντο (emasōnto)
Verb - Imperfect Indicative Middle or Passive - 3rd Person Plural
Strong's 3145: To bite, gnaw, chew. From a primary masso; to chew.

their
αὐτῶν (autōn)
Personal / Possessive Pronoun - Genitive Masculine 3rd Person Plural
Strong's 846: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.

tongues
γλώσσας (glōssas)
Noun - Accusative Feminine Plural
Strong's 1100: The tongue; by implication, a language.

in
ἐκ (ek)
Preposition
Strong's 1537: From out, out from among, from, suggesting from the interior outwards. A primary preposition denoting origin, from, out.

anguish
πόνου (ponou)
Noun - Genitive Masculine Singular
Strong's 4192: (a) labor, toil, (b) pain, anguish, distress, suffering. From the base of penes; toil, i.e. anguish.


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NT Prophecy: Revelation 16:10 The fifth poured out his bowl (Rev. Re Apocalypse)
Revelation 16:9
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