2:18-29 Even when the Lord knows the works of his people to be wrought in love, faith, zeal, and patience; yet if his eyes, which are as a flame of fire, observe them committing or allowing what is evil, he will rebuke, correct, or punish them. Here is praise of the ministry and people of Thyatira, by One who knew the principles from which they acted. They grew wiser and better. All Christians should earnestly desire that their last works may be their best works. Yet this church connived at some wicked seducers. God is known by the judgments he executes; and by this upon seducers, he shows his certain knowledge of the hearts of men, of their principles, designs, frame, and temper. Encouragement is given to those who kept themselves pure and undefiled. It is dangerous to despise the mystery of God, and as dangerous to receive the mysteries of Satan. Let us beware of the depths of Satan, of which those who know the least are the most happy. How tender Christ is of his faithful servants! He lays nothing upon his servants but what is for their good. There is promise of an ample reward to the persevering, victorious believer; also knowledge and wisdom, suitable to their power and dominion. Christ brings day with him into the soul, the light of grace and of glory, in the presence and enjoyment of him their Lord and Saviour. After every victory let us follow up our advantage against the enemy, that we may overcome and keep the works of Christ to the end.

Verse 26. - And he that overcometh. The usual promise (vers. 7, 11, 17; Revelation 3:5, 12, 21) is here closely connected with the charge which immediately precedes. In this and in the remaining three epistles the proclamation, "He that hath an ear," etc., follows instead of preceding the promise. Keepeth my works. This is a phrase thoroughly characteristic of St. John's style; compare for this use of "keep," Revelation 1:3; Revelation 3:3, 8, 10, etc.; John 8:51, 52, 55; John 9:16; John 14:15, 21, 23, 24, etc.; 1 John 2:3, 4, 5; 1 John 3:22, 24, etc.; and for "works," in the sense of works which Christ does or approves, comp. Revelation 15:3; John 6:28, 29; John 7:3, 21; John 11:3, 4, etc. "My works" here are in marked contrast to "her works" in ver. 22. "He that overcometh, and he that keepeth" is a nominativus pendens; and such constructions are specially frequent in St. John (comp. Revelation 3:12, 21; John 6:39; John 7:38; John 15:2; John 17:2; 1 John 2:24, 27). Links of connexion between the Revelation and the Gospel or Epistles of St. John should be carefully noted. The phrase for "unto the end" (ἄχριτέλους) occurs only here and Hebrews 6:11; but comp. Hebrews 3:6, 14; 1 Corinthians 1:8. "Unto the end" (εἰς τέλος) in John 13. I probably means "to the uttermost," not "to the end of life." Authority over the nations. "Authority" is better than "power" for ἐξουσία, not merely as implying that the power is rightly held and exercised, but also to mark the parallel with "Have thou authority over ten cities" (Luke 19:17; comp. Matthew 21:23, 24, 27; Acts 9:14; Acts 26:10).

And he that overcometh,.... Jezebel and her idolatries, her children, and all that commit adultery with her; such as are not drawn into the same evil practices with them, but bravely stand their ground against the Romish antichrist and his followers, and bear their testimony against his impious doctrines and idolatrous practices:

and keepeth my works unto the end; either of life, or of this church state, or of time, when Christ will personally appear, even at the end of the world; and by his works are meant, not the works which were done by him, as his miracles and works of mercy to the souls and bodies of men, and works of righteousness in obedience to the law, and the work of redemption and salvation; though these are works to be observed, and kept in view, and to be preserved in memory, and for the encouragement of faith and hope; but the works which are commanded, and required by Christ to be done by his people; as the public work of the ministry, by the preachers of the Gospel; and every private work, both internal and external, as the work of faith, the labour of love, and every act of obedience, which is constantly to be discharged. The Arabic version reads, "and keepeth my words and my works"; things both relating to doctrine and practice:

to him will I give power over the nations; or Gentiles, the Papists; so called because of the Pagan notions and worship introduced by them; and because they consist of many nations, tongues, and people, who are deceived, and drawn into idolatry by them: and this power over them may be understood in a spiritual sense, through the preaching of the Gospel, which being attended with the power of God, is the means of converting sinners, and so of weakening the kingdom of Satan, and of antichrist; and which had its fulfilment, at least in part, at the time of the Reformation, and onward, and will have still a greater accomplishment in the spiritual reign of Christ and his people, under the Philadelphian church state; and it may also design the temporal power which the saints shall have over antichrist, when they shall take away his dominion, and consume and destroy it, and the kingdom and the dominion under the whole heaven shall be given to the saints of the most High; Daniel 7:25.

26. And—implying the close connection of the promise to the conqueror that follows, with the preceding exhortation, Re 2:25.

and keepeth—Greek, "and he that keepeth." Compare the same word in the passage already alluded to by the Lord, Ac 15:28, 29, end.

my works—in contrast to "her (English Version, 'their') works" (Re 2:22). The works which I command and which are the fruit of My Spirit.

unto the end—(Mt 24:13). The image is perhaps from the race, wherein it is not enough to enter the lists, but the runner must persevere to the end.

give power—Greek, "authority."

over the nations—at Christ's coming the saints shall possess the kingdom "under the whole heaven"; therefore over this earth; compare Lu 19:17, "have thou authority [the same word as here] over ten cities."

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