Revelation 3:21
Verse (Click for Chapter)
New International Version
To the one who is victorious, I will give the right to sit with me on my throne, just as I was victorious and sat down with my Father on his throne.

New Living Translation
Those who are victorious will sit with me on my throne, just as I was victorious and sat with my Father on his throne.

English Standard Version
The one who conquers, I will grant him to sit with me on my throne, as I also conquered and sat down with my Father on his throne.

Berean Study Bible
To the one who is victorious, I will grant the right to sit with Me on My throne, just as I overcame and sat down with My Father on His throne.

Berean Literal Bible
The one overcoming, I will give to him to sit with Me on My throne, as I also overcame and sat down with My Father on His throne.

New American Standard Bible
'He who overcomes, I will grant to him to sit down with Me on My throne, as I also overcame and sat down with My Father on His throne.

King James Bible
To him that overcometh will I grant to sit with me in my throne, even as I also overcame, and am set down with my Father in his throne.

Holman Christian Standard Bible
The victor: I will give him the right to sit with Me on My throne, just as I also won the victory and sat down with My Father on His throne.

International Standard Version
To the one who conquers I will give a place to sit with me on my throne, just as I have conquered and have sat down with my Father on his throne.

NET Bible
I will grant the one who conquers permission to sit with me on my throne, just as I too conquered and sat down with my Father on his throne.

New Heart English Bible
He who overcomes, I will give to him to sit down with me on my throne, as I also overcame, and sat down with my Father on his throne.

Aramaic Bible in Plain English
“And I shall grant the overcomer to sit with me on my throne, just as I have overcome and I sit with my Father on his throne.”

GOD'S WORD® Translation
I will allow everyone who wins the victory to sit with me on my throne, as I have won the victory and have sat down with my Father on his throne.

New American Standard 1977
‘He who overcomes, I will grant to him to sit down with Me on My throne, as I also overcame and sat down with My Father on His throne.

Jubilee Bible 2000
To him that overcomes will I grant to sit with me in my throne, even as I also overcame and have sat down with my Father in his throne.

King James 2000 Bible
To him that overcomes will I grant to sit with me in my throne, even as I also overcame, and sat down with my Father in his throne.

American King James Version
To him that overcomes will I grant to sit with me in my throne, even as I also overcame, and am set down with my Father in his throne.

American Standard Version
He that overcometh, I will give to him to sit down with me in my throne, as I also overcame, and sat down with my Father in his throne.

Douay-Rheims Bible
To him that shall overcome, I will give to sit with me in my throne: as I also have overcome, and am set down with my Father in his throne.

Darby Bible Translation
He that overcomes, to him will I give to sit with me in my throne; as I also have overcome, and have sat down with my Father in his throne.

English Revised Version
He that overcometh, I will give to him to sit down with me in my throne, as I also overcame, and sat down with my Father in his throne.

Webster's Bible Translation
To him that overcometh will I grant to sit with me on my throne, even as I also overcame, and am set down with my Father on his throne.

Weymouth New Testament
"'To him who overcomes I will give the privilege of sitting down with Me on My throne, as I also have overcome and have sat down with My Father on His throne.

World English Bible
He who overcomes, I will give to him to sit down with me on my throne, as I also overcame, and sat down with my Father on his throne.

Young's Literal Translation
He who is overcoming -- I will give to him to sit with me in my throne, as I also did overcome and did sit down with my Father in His throne.
Study Bible
To the Church in Laodicea
20Behold, I stand at the door and knock. If anyone hears My voice and opens the door, I will come in and dine with him, and he with Me. 21To the one who is victorious, I will grant the right to sit with Me on My throne, just as I overcame and sat down with My Father on His throne. 22He who has an ear, let him hear what the Spirit says to the churches.”…
Cross References
Matthew 19:28
Jesus said to them, "Truly I tell you, in the renewal of all things, when the Son of Man sits on His glorious throne, you who have followed Me will also sit on twelve thrones, judging the twelve tribes of Israel.

Matthew 25:21
His master replied, 'Well done, good and faithful servant! You have been faithful with a few things; I will put you in charge of many things. Enter into the joy of your master!'

John 16:33
I have told you these things so that in Me you may have peace. In the world you will have tribulation. But take courage; I have overcome the world!"

2 Timothy 2:12
if we endure, we will also reign with Him; if we deny Him, He will also deny us;

Revelation 2:7
He who has an ear, let him hear what the Spirit says to the churches. To the one who is victorious, I will grant the right to eat of the tree of life in the paradise of God.

Revelation 2:26
And to the one who is victorious and continues in My work until the end, I will give authority over the nations.

Revelation 5:5
Then one of the elders said to me, "Do not weep! Behold, the Lion of the tribe of Judah, the root of David, has triumphed to open the scroll and its seven seals."

Revelation 5:10
You have made them into a kingdom, priests to serve our God, and they will reign on the earth."

Revelation 6:2
So I looked and saw a white horse, and its rider had a bow. And he was given a crown, and rode out to conquer and defeat.

Revelation 17:14
They will make war against the Lamb, and the Lamb will triumph over them, because He is Lord of lords and King of kings; and He will be accompanied by His called and chosen and faithful ones."
Treasury of Scripture

To him that overcomes will I grant to sit with me in my throne, even as I also overcame, and am set down with my Father in his throne.

him. See on ch.

Revelation 2:7 He that has an ear, let him hear what the Spirit said to the churches; …

Revelation 12:11 And they overcame him by the blood of the Lamb, and by the word of …

1 John 5:4,5 For whatever is born of God overcomes the world: and this is the …

to sit.

Revelation 1:6 And has made us kings and priests to God and his Father; to him be …

Revelation 2:26,27 And he that overcomes, and keeps my works to the end, to him will …

Matthew 19:28 And Jesus said to them, Truly I say to you, That you which have followed me…

Luke 22:30 That you may eat and drink at my table in my kingdom, and sit on …

1 Corinthians 6:2,3 Do you not know that the saints shall judge the world? and if the …

2 Timothy 2:12 If we suffer, we shall also reign with him: if we deny him, he also …

even.

John 16:33 These things I have spoken to you, that in me you might have peace. …

and am.

Revelation 5:6-8 And I beheld, and, see, in the middle of the throne and of the four …

Revelation 7:17 For the Lamb which is in the middle of the throne shall feed them, …

Daniel 7:13,14 I saw in the night visions, and, behold, one like the Son of man …

Matthew 28:18 And Jesus came and spoke to them, saying, All power is given to me …

John 5:22,23 For the Father judges no man, but has committed all judgment to the Son…

Ephesians 1:20-23 Which he worked in Christ, when he raised him from the dead, and …

Philippians 2:9-21 Why God also has highly exalted him, and given him a name which is …

(21) To him that overcometh ... .--He will share Christ's throne as Christ shared His Father's throne. Here are two thrones mentioned. My throne, saith Christ: this is the condition of glorified saints who sit with Christ in His throne. "But My Father's (i.e., God's) throne is the power of divine majesty." Herein none may sit but God, and the God-man Jesus Christ. The promise of sharing the throne is the climax of an ascending series of glorious promises, which carry the thought from the Garden of Eden (Revelation 2:7) through the wilderness (Revelation 2:17), the temple (Revelation 3:12), to the throne. The promise bears marked resemblance to the language of St. Paul to the Ephesians (Ephesians 2:6). This crowning promise is made to the most unpleasing of the churches. But it is well that thus the despondency which often succeeds the sudden collapse of self-satisfied imaginations should be met by so bright a prospect. Though their religion has been proved an empty thing, there is a hope which may well drive away despair. "The highest place is within the reach of the lowest; the faintest spark of grace may be fanned into the mightiest flame of divine love."

Verse 21. - To him that overcometh will I grant to sit with me in my throne, even as I also overcame, and am set down with my Father in his throne. The climax of the promises made to the seven Churches (cf. Revelation 2:7, 11, 17, 26-28; Revelation 3:5, 12). There are two points to be noticed in this promise:

(1) the position promised to the conqueror, "in my throne;"

(2) the two thrones mentioned.

(1) Note the expression, "in my throne" (not ἐπὶ, but ἐν τῷ θρόνῳ), which occurs nowhere else. The mother of St. James and St. John had requested for them a place on the right hand and the left of our Lord - the highest dignity which she could conceive. The twelve apostles are promised to sit on twelve thrones, to judge the tribes of Israel. But Christ offers a yet higher honour, viz. to sit in his throne; placing us in the closest relationship with himself, and exalting us to his own glory.

(2) The throne promised is not that which Christ now occupies with his Father, but his own. Christ is now sitting on his Father's throne, mediating for his Church on earth, and waiting till his enemies be made his footstool (Psalm 110:1). To that throne there is no admission for humanity, though Christ shares it in virtue of his Godhead. But when his enemies have been made his footstool, and death, the last enemy, is destroyed (1 Corinthians 15:26), and the necessity for his mediation exists no longer, since the Church militant will have become the Church triumphant, rhea will be erected Christ's own throne, which glorified man may share in common with him who was man, and who has so exalted humanity as to render such a condition and such a position possible. To him that overcometh,.... The lukewarmness, and self-confidence, and security of this state:

will I grant to sit with me in my throne; at the close of this church state, which will be the last of this kind, consisting of imperfect saints, Christ will descend from heaven with the souls of all the righteous, and raise their bodies and unite them to them; which, with the living saints, will make one general assembly and church of the firstborn, all perfect soul and body; among these he will place his tabernacle, and fix his throne; and they being all made kings as well as priests to him, shall now reign on earth with him, and that for the space of a thousand years: and this is the blessing promised the overcomers in the Laodicean state, that when Christ shall set up his kingdom among men, and reign gloriously before his ancients, they shall sit on the same throne with him, or share with him in his kingdom and glory; see Revelation 5:10,

even as I also overcame; sin, Satan, the world, death, and hell:

and am set down with my Father in his throne; in heaven, at his right hand; which is expressive of equality to him, distinction from him, communion with him, and of the honour and glory he is possessed of; but it is not on this throne that the saints will sit, only Christ sits on the same throne with the Father in heaven; it is on Christ's throne on earth, or in his personal reign there, that the saints shall sit down with him; and which honour they shall all have, all that are more than conquerors through him, and are made kings by him. And when this reign is over, then will follow the second resurrection, or the resurrection of the wicked, when will come on the judgment of the people, as Laodicea signifies; and when these, with the devils, will form themselves into the Gog and Magog army, and attack the beloved city, the church of glorified saints on earth, under Christ their King, which will issue in the everlasting destruction of the former; and thus these seven churches bring us to the end of all things. 21. sit with me in my throne—(Re 2:26, 27; 20:6; Mt 19:28; 20:23; Joh 17:22, 24; 2Ti 2:12). The same whom Christ had just before threatened to spue out of His mouth, is now offered a seat with Him on His throne! "The highest place is within reach of the lowest; the faintest spark of grace may be fanned into the mightiest flame of love" [Trench].

even as I also—Two thrones are here mentioned: (1) His Father's, upon which He now sits, and has sat since His ascension, after His victory over death, sin, the world; upon this none can sit save God, and the God-man Christ Jesus, for it is the incommunicable prerogative of God alone; (2) the throne which shall be peculiarly His as the once humbled and then glorified Son of man, to be set up over the whole earth (heretofore usurped by Satan) at His coming again; in this the victorious saints shall share (1Co 6:2). The transfigured elect Church shall with Christ judge and reign over the nations in the flesh, and Israel the foremost of them; ministering blessings to them as angels were the Lord's mediators of blessing and administrators of His government in setting up His throne in Israel at Sinai. This privilege of our high calling belongs exclusively to the present time while Satan reigns, when alone there is scope for conflict and for victory (2Ti 2:11, 12). When Satan shall be bound (Re 20:4), there shall be no longer scope for it, for all on earth shall know the Lord from the least to the greatest. This, the grandest and crowning promise, is placed at the end of all the seven addresses, to gather all in one. It also forms the link to the next part of the book, where the Lamb is introduced seated on His Father's throne (Re 4:2, 3; 5:5, 6). The Eastern throne is broad, admitting others besides him who, as chief, occupies the center. Trench notices; The order of the promises in the seven epistles corresponds to that of the unfolding of the kingdom of God its first beginnings on earth to its consummation in heaven. To the faithful at Ephesus: (1) The tree of life in the Paradise of God is promised (Re 2:7), answering to Ge 2:9. (2) Sin entered the world and death by sin; but to the faithful at Smyrna it is promised, they shall not be hurt by the second death (Re 2:11). (3) The promise of the hidden manna (Re 2:17) to Pergamos brings us to the Mosaic period, the Church in the wilderness. (4) That to Thyatira, namely, triumph over the nations (Re 2:26, 27), forms the consummation of the kingdom in prophetic type, the period of David and Solomon characterized by this power of the nations. Here there is a division, the seven falling into two groups, four and three, as often, for example, the Lord's Prayer, three and four. The scenery of the last three passes from earth to heaven, the Church contemplated as triumphant, with its steps from glory to glory. (5) Christ promises to the believer of Sardis not to blot his name out of the book of life but to confess him before His Father and the angels at the judgment-day, and clothe him with a glorified body of dazzling whiteness (Re 3:4, 5). (6) To the faithful at Philadelphia Christ promises they shall be citizens of the new Jerusalem, fixed as immovable pillars there, where city and temple are one (Re 3:12); here not only individual salvation is promised to the believer, as in the case of Sardis, but also privileges in the blessed communion of the Church triumphant. (7) Lastly, to the faithful of Laodicea is given the crowning promise, not only the two former blessings, but a seat with Christ on His throne, even as He has sat with His Father on His Father's throne (Re 3:21). 3:14-22 Laodicea was the last and worst of the seven churches of Asia. Here our Lord Jesus styles himself, The Amen; one steady and unchangeable in all his purposes and promises. If religion is worth anything, it is worth every thing. Christ expects men should be in earnest. How many professors of gospel doctrine are neither hot nor cold; except as they are indifferent in needful matters, and hot and fiery in disputes about things of lesser moment! A severe punishment is threatened. They would give a false opinion of Christianity, as if it were an unholy religion; while others would conclude it could afford no real satisfaction, otherwise its professors would not have been heartless in it, or so ready to seek pleasure or happiness from the world. One cause of this indifference and inconsistency in religion is, self-conceit and self-delusion; Because thou sayest. What a difference between their thoughts of themselves, and the thoughts Christ had of them! How careful should we be not to cheat our owns souls! There are many in hell, who once thought themselves far in the way to heaven. Let us beg of God that we may not be left to flatter and deceive ourselves. Professors grow proud, as they become carnal and formal. Their state was wretched in itself. They were poor; really poor, when they said and thought they were rich. They could not see their state, nor their way, nor their danger, yet they thought they saw it. They had not the garment of justification, nor sanctification: they were exposed to sin and shame; their rags that would defile them. They were naked, without house or harbour, for they were without God, in whom alone the soul of man can find rest and safety. Good counsel was given by Christ to this sinful people. Happy those who take his counsel, for all others must perish in their sins. Christ lets them know where they might have true riches, and how they might have them. Some things must be parted with, but nothing valuable; and it is only to make room for receiving true riches. Part with sin and self-confidence, that you may be filled with his hidden treasure. They must receive from Christ the white raiment he purchased and provided for them; his own imputed righteousness for justification, and the garments of holiness and sanctification. Let them give themselves up to his word and Spirit, and their eyes shall be opened to see their way and their end. Let us examine ourselves by the rule of his word, and pray earnestly for the teaching of his Holy Spirit, to take away our pride, prejudices, and worldly lusts. Sinners ought to take the rebukes of God's word and rod, as tokens of his love to their souls. Christ stood without; knocking, by the dealings of his providence, the warnings and teaching of his word, and the influences of his Spirit. Christ still graciously, by his word and Spirit, comes to the door of the hearts of sinners. Those who open to him shall enjoy his presence. If what he finds would make but a poor feast, what he brings will supply a rich one. He will give fresh supplies of graces and comforts. In the conclusion is a promise to the overcoming believer. Christ himself had temptations and conflicts; he overcame them all, and was more than a conqueror. Those made like to Christ in his trials, shall be made like to him in glory. All is closed with the general demand of attention. And these counsels, while suited to the churches to which they were addressed, are deeply interesting to all men.
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Alphabetical: also and as down Father give grant He him his I just me my on overcame overcomes right sat sit the throne To who will with

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