Revelation 2:17
Verse (Click for Chapter)
New International Version
Whoever has ears, let them hear what the Spirit says to the churches. To the one who is victorious, I will give some of the hidden manna. I will also give that person a white stone with a new name written on it, known only to the one who receives it.

New Living Translation
"Anyone with ears to hear must listen to the Spirit and understand what he is saying to the churches. To everyone who is victorious I will give some of the manna that has been hidden away in heaven. And I will give to each one a white stone, and on the stone will be engraved a new name that no one understands except the one who receives it.

English Standard Version
He who has an ear, let him hear what the Spirit says to the churches. To the one who conquers I will give some of the hidden manna, and I will give him a white stone, with a new name written on the stone that no one knows except the one who receives it.’

Berean Study Bible
He who has an ear, let him hear what the Spirit says to the churches. To the one who is victorious, I will give the hidden manna. I will also give him a white stone inscribed with a new name, known only to the one who receives it.

Berean Literal Bible
The one having an ear, let him hear what the Spirit says to the churches. The one overcoming, I will give to him the manna having been hidden, and I will give to him a white stone, and on the stone new a name having been written, which no one has known, except the one receiving it.

New American Standard Bible
He who has an ear, let him hear what the Spirit says to the churches. To him who overcomes, to him I will give some of the hidden manna, and I will give him a white stone, and a new name written on the stone which no one knows but he who receives it.'

King James Bible
He that hath an ear, let him hear what the Spirit saith unto the churches; To him that overcometh will I give to eat of the hidden manna, and will give him a white stone, and in the stone a new name written, which no man knoweth saving he that receiveth it.

Holman Christian Standard Bible
"Anyone who has an ear should listen to what the Spirit says to the churches. I will give the victor some of the hidden manna. I will also give him a white stone, and on the stone a new name is inscribed that no one knows except the one who receives it.

International Standard Version
Let everyone listen to what the Spirit says to the churches. To the one who conquers I will give some of the hidden manna. I will also give him a white stone. On the white stone is written a new name that no one knows except the person who receives it.'"

NET Bible
The one who has an ear had better hear what the Spirit says to the churches. To the one who conquers, I will give him some of the hidden manna, and I will give him a white stone, and on that stone will be written a new name that no one can understand except the one who receives it.'

New Heart English Bible
He who has an ear, let him hear what the Spirit says to the churches. To him who overcomes, to him I will give of the hidden manna, and I will give him a white stone, and on the stone a new name written, which no one knows but he who receives it.

Aramaic Bible in Plain English
“And he who has an ear, let him hear what The Spirit speaks to the assemblies: 'To the one who is victorious I shall give of the manna which is hidden, and I shall give him a white pebble, and upon the pebble, a name in writing that no man knows except he who receives.'”

GOD'S WORD® Translation
Let the person who has ears listen to what the Spirit says to the churches. I will give some of the hidden manna to everyone who wins the victory. I will also give each person a white stone with a new name written on it, a name that is known only to the person who receives it.

New American Standard 1977
‘He who has an ear, let him hear what the Spirit says to the churches. To him who overcomes, to him I will give some of the hidden manna, and I will give him a white stone, and a new name written on the stone which no one knows but he who receives it.’

Jubilee Bible 2000
He that has an ear let him hear what the Spirit saith unto the congregations {Gr. ekklesia – called out ones}; To him that overcomes I will give to eat of the hidden manna and will give him a small white stone and in the stone a new name written, which no one knows except the one that receives it.

King James 2000 Bible
He that has an ear, let him hear what the Spirit says unto the churches; To him that overcomes will I give to eat of the hidden manna, and will give him a white stone, and in the stone a new name written, which no man knows except him who receives it.

American King James Version
He that has an ear, let him hear what the Spirit said to the churches; To him that overcomes will I give to eat of the hidden manna, and will give him a white stone, and in the stone a new name written, which no man knows saving he that receives it.

American Standard Version
He that hath an ear, let him hear what the Spirit saith to the churches. To him that overcometh, to him will I give of the hidden manna, and I will give him a white stone, and upon the stone a new name written, which no one knoweth but he that receiveth it.

Douay-Rheims Bible
He, that hath an ear, let him hear what the Spirit saith to the churches: To him that overcometh, I will give the hidden manna, and will give him a white counter, and in the counter, a new name written, which no man knoweth, but he that receiveth it.

Darby Bible Translation
He that has an ear, let him hear what the Spirit says to the assemblies. To him that overcomes, to him will I give of the hidden manna; and I will give to him a white stone, and on the stone a new name written, which no one knows but he that receives [it].

English Revised Version
He that hath an ear, let him hear what the Spirit saith to the churches. To him that overcometh, to him will I give of the hidden manna, and I will give him a white stone, and upon the stone a new name written, which no one knoweth but he that receiveth it.

Webster's Bible Translation
He that hath an ear, let him hear what the Spirit saith to the churches; To him that overcometh will I give to eat of the hidden manna, and will give him a white stone, and on the stone a new name written, which no man knoweth, he excepted, that receiveth it.

Weymouth New Testament
"'Let all who have ears give heed to what the Spirit is saying to the Churches. He who overcomes--to him I will give some of the hidden Manna, and a white stone; and--written upon the stone and known only to him who receives it-- a new name.'

World English Bible
He who has an ear, let him hear what the Spirit says to the assemblies. To him who overcomes, to him I will give of the hidden manna, and I will give him a white stone, and on the stone a new name written, which no one knows but he who receives it.

Young's Literal Translation
He who is having an ear -- let him hear what the Spirit saith to the assemblies: To him who is overcoming, I will give to him to eat from the hidden manna, and will give to him a white stone, and upon the stone a new name written, that no one knew except him who is receiving it.
Study Bible
To the Church in Pergamum
16Therefore repent! Otherwise I will come to you shortly and wage war against them with the sword of My mouth. 17He who has an ear, let him hear what the Spirit says to the churches. To the one who is victorious, I will give the hidden manna. I will also give him a white stone inscribed with a new name, known only to the one who receives it. 18To the angel of the church in Thyatira write: These are the words of the Son of God, whose eyes are like a blazing fire and whose feet are like polished bronze.…
Cross References
Exodus 16:33
Moses said to Aaron, "Take a jar and put an omerful of manna in it, and place it before the LORD to be kept throughout your generations."

Isaiah 56:5
To them I will give in My house and within My walls a memorial, And a name better than that of sons and daughters; I will give them an everlasting name which will not be cut off.

Isaiah 62:2
The nations will see your righteousness, And all kings your glory; And you will be called by a new name Which the mouth of the LORD will designate.

Isaiah 65:15
"You will leave your name for a curse to My chosen ones, And the Lord GOD will slay you. But My servants will be called by another name.

John 6:49
Your fathers ate the manna in the wilderness, yet they died.

Revelation 2:7
He who has an ear, let him hear what the Spirit says to the churches. To the one who is victorious, I will grant the right to eat of the tree of life in the paradise of God.

Revelation 2:11
He who has an ear, let him hear what the Spirit says to the churches. The one who is victorious will not be harmed by the second death.

Revelation 3:12
The one who is victorious I will make a pillar in the temple of My God, and he will never again leave it. Upon him I will write the name of My God, and the name of the city of My God (the new Jerusalem that comes down out of heaven from My God), and My new name.

Revelation 14:3
And they sang a new song before the throne and before the four living creatures and the elders. And no one could learn the song except the one hundred forty-four thousand who had been redeemed from the earth.

Revelation 19:12
He has eyes like blazing fire, and many royal crowns on His head. He has a name written on Him that only He Himself knows.
Treasury of Scripture

He that has an ear, let him hear what the Spirit said to the churches; To him that overcomes will I give to eat of the hidden manna, and will give him a white stone, and in the stone a new name written, which no man knows saving he that receives it.

hath.

Revelation 2:7,11 He that has an ear, let him hear what the Spirit said to the churches; …

Revelation 3:6,13,22 He that has an ear, let him hear what the Spirit said to the churches…

to eat.

Psalm 25:14 The secret of the LORD is with them that fear him; and he will show …

Psalm 36:8 They shall be abundantly satisfied with the fatness of your house; …

Proverbs 3:32 For the fraudulent is abomination to the LORD: but his secret is …

Proverbs 14:10 The heart knows his own bitterness; and a stranger does not intermeddle …

Isaiah 65:13 Therefore thus said the Lord GOD, Behold, my servants shall eat, …

Matthew 13:11 He answered and said to them, Because it is given to you to know …

John 4:32 But he said to them, I have meat to eat that you know not of.

John 6:48-58 I am that bread of life…

Colossians 3:3 For you are dead, and your life is hid with Christ in God.

a new.

Revelation 3:12 Him that overcomes will I make a pillar in the temple of my God, …

Revelation 19:12,13 His eyes were as a flame of fire, and on his head were many crowns; …

Isaiah 56:4 For thus said the LORD to the eunuchs that keep my sabbaths, and …

Isaiah 65:15 And you shall leave your name for a curse to my chosen: for the Lord …

saving.

1 Corinthians 2:14 But the natural man receives not the things of the Spirit of God: …

(17) To him that overcometh.--The promise should run thus:--To him that conquereth will I give of the hidden manna, and I will give him a white stone, and upon the stone a new name graven, which no man knoweth, but he who receiveth it. On this promise we may notice (1) that it is appropriate: those who refused to indulge the fleshly appetite are promised gratifications far higher, and hidden from the gaze of sense; (2) the allusions are not all easy to understand. That to the manna is indeed obvious. Israel ate manna in the wilderness, and died; the Father gives the true bread from heaven that a man may eat thereof and not die. The Son is that Bread of Life. He that eateth Him, even he shall live by Him (John 6:35; John 6:48; John 6:57)--live, even though like Antipas he die; for a man's life consists not in the abundance of things which he possesses, but in the moral qualities which go to make up his character; and spiritual gifts are the food of these moral qualities, and these gifts are through Christ. But the promise is of hidden manna. Is the allusion to the pot of manna which had been laid up in the ark? There is no doubt that the Jews long cherished the belief that the ark and sacred treasures of the Temple had not perished. There was a fondly-held tradition that they had been buried by Jeremiah in a safe and secret spot on "the mountain where Moses climbed and saw the heritage of God, until the time that God shall gather His people again together, and show them His mercy" (2 Maccabees 2:4; 2 Maccabees 2:7). This "hidden manna," so longed for by an afflicted race, may have suggested the use of the word "hidden"; but the sacred writer would become anxious to bring out the spiritual truth that the fountains of Christian life are hidden (Colossians 3:3), the world knoweth us not. Like the fire in the Interpreter's house, men may try to quench it, but a hidden hand pours in secretly the food of the fuel. More difficult is the meaning of the white stone, graven with the new name. Some see in it an allusion to the Urim and Thummim; and therefore take it to indicate the "priestly dignity of the victorious Christian." In favour of this, it may be noted that it gives unity to the blessing. Manna and the precious stones worn by the high-priest are both wilderness and Jewish illustrations. Against it, however, must be set the fact that the word here rendered "stone" is never so applied, a different word being used both in the LXX. and in this book to denote a precious stone. Another suggestion, which is, perhaps, less encumbered with difficulty, is that the reference is to the stone or pebble of friendship, called tessera hospitalis, graven with some legend or device; and which gave to its possessor a claim of hospitality from him who gave it. Some such tickets admitted those invited into the heathen temples on festival days, when the meat which had been offered as a sacrifice formed part of the feast. The stone is called white; but the word does not imply that it is a stone of white colour, but that it is shining, glistering white. On the stone is graven a new name. The giving of new names is not uncommon in the Bible: for example, Abraham, Israel, Boanerges, Peter. The new name expressed the step which had been taken into a higher, truer life, and the change of heart and the elevation of character consequent upon it. Such are known in the world by their daily life, their business, their character; they are known above by the place they hold, and the work (the real character of which is quite unknown to the world) they are doing in the great war against evil. No man knoweth the characteristics of the growth of the character, the spiritual conflict in which the work is done, and the features of that change which has been, and is being wrought, except he who experiences the love, the grace, and the tribulation by which his spirit-life has grown.

Verse 17. - He that hath an ear (see notes on ver. 7). To him that overcometh. Again it is made clear that the individual can free himself from the corruption and condemnation of his Church. He may live in the very abode of Satan, and within hearing of damnable doctrines; yet if he overcomes the wiles of Satan, and listens to the Spirit rather than to the seducers, "he shall eat of the hidden manna which restores the spirit that the flesh pots of Egypt have weakened. He shall have the white stone of absolution, the true spiritual emancipation, which the Balaamite and Nicolaitan emancipation has counterfeited" (F.D. Maurice). "The manna, the hidden manna" (see notes on ver. 13), is differently explained: by the repetition of the article, the epithet "hidden" is made very distinct. There is probably some allusion to the manna stored up in the ark in the holy of holies (Exodus 16:33), and also to the true Bread from heaven, whose presence is now hidden from us; or the reference may be to the loss of the ark, with its contents, when Nebuchadnezzar took Jerusalem (2 Esdr. 10:22). There was a tradition that Jeremiah had hidden the manna, and that it would be brought to light again in the Messianic kingdom. A share in those things which eye saw not, and ear heard not, and to the heart of man never occurred (1 Corinthians 2:9), will be granted to the conqueror - a foretaste of them here, and a full participation hereafter (comp. Revelation 22:4 and 1 John 3:2). "To eat" (φαγεῖν) is an insertion into the true text borrowed from ver. 7. I will give him a white stone, and upon the stone (ἐπὶ τὴν ψῆφον) a new name written. "White" and "new," as Trench points out, are keywords in the Apocalypse; and it is natural that they should be so. White is "the livery of heaven," where white robes, white clouds, white horses, and white thrones abound (Revelation 1:14; Revelation 3:4, 5, 18; Revelation 4:4; Revelation 6:2, 11; Revelation 7:9, 13; Revelation 14:14; Revelation 19:11, 14; Revelation 20:11). And "new" is almost as frequent as "white" in the book which tells of a new heaven and a new earth, in which is the new Jerusalem; where the inhabitants have a new name, and sing a new song, and where all things are made new (Revelation 3:12; Revelation 5:9; Revelation 14:3; Revelation 21:1, 2, 5). But in spite of the familiarity and appropriateness of the two epithets, "white" and "new," a sure interpretation of the white stone with the new name upon it cannot be found. Trench's dictum, that "this book moves exclusively within the circle of sacred, that is, of Jewish imagery and symbols," and that an allusion to heathen or profane customs is inadmissible, is arbitrary and cannot be proved. As already shown, there may be references to the rites of Dionysus, to the games, and to the crown placed on the corpse of a victor. Here there may be an allusion to the white pebble of acquittal used in courts of justice, or to the lot used in elections; and the word ψῆφος favours these views. Or again, the reference may be to the tossers, or ticket, which the victor in the games received to admit him to the tables where he was fed at the public expense. Among Jewish symbols a reference to the "stone with seven eyes" (Zechariah 3:9) seems to be quite out of place. Nevertheless, Trench's explanation of the "white stone" as an allusion to the Urim and Thummim, which the high priest wore behind the square breastplate of judgment has much that is very attractive. This precious thing may well have been a diamond, for there was no diamond among the twelve stones of the breastplate. On each of these stones was written the name of a tribe; but what was written on the Urim none but the high priest knew. The usual supposition is that it was the sacred Tetragrammaton - the ineffable name of God. All this seems to fit in singularly well with the present passage. But if this explanation is to hold, "he that receiveth it" must mean he that receiveth the white stone, rather than he that receiveth the new name. The "new name" is not a fresh name for himself (Isaiah 62:2; Isaiah 65:15), but a fresh revelation of God's Name and nature, which only those who have received it can comprehend (comp. Revelation 14:1; Revelation 19:12). A variety of other explanations will be found in the 'Speaker's Commentary,' Smith's 'Dictionary of the Bible,' art. "Stones," in Alford, and elsewhere. Whatever the allusion maybe, the general sense is clear. He that overcometh shall be admitted to the heavenly holy of holies, and to a glory and knowledge incomprehensible to those who have not experienced it (1 Corinthians 2:9). He shall be made a priest unto God. He that hath an ear, let him hear,.... See Gill on Revelation 2:7.

To him that overcometh; the Balaamites and Nicolaitans, and do not give in to the doctrines and practices of the one, or of the other, whatever persecution and trouble he meets with, and endures on that account:

will I give to eat of the hidden manna; in opposition to eating things sacrificed to idols, refused by him. The allusion is to the manna which the Israelites ate of in the wilderness, which may be called "hidden": either because they knew not what it was, when they first saw it; or because it was laid up in a golden pot, and put in the most holy place, where it was secret, and none but the high priest could see it, and who entered there but once a year: or rather, because it was at first, hidden under the dew; for according to the account the Jews give of it, a dew first fell upon the ground, then the manna upon that, and then another dew upon the manna; so that there was a dew under it, and a dew over it; insomuch that it was as if it was laid up, they say, in a box or chests (l); and they supposed the manna had respect to things future (m) and do expect it in the times of the Messiah. They say (n), as the first, so the last Redeemer will cause manna to descend from heaven; and the clouds are by them reckoned the mills which will grind manna for the righteous in the world to come (o): yea, they speak (p) of , "hidden manna", as the food of the righteous, the very phrase here used. Now this being the food of the children of Israel in the wilderness, is very fitly mentioned here; since the church, in this period of time, in which antichrist arose, was obliged to flee into the wilderness, and there abide during his reign, and where she is nourished with this hidden manna; by which may be meant the Gospel, which is soul quickening, comforting, strengthening, and satisfying food, by which the saints are nourished up unto everlasting life, and which is hid to the world, which the men of it know nothing of; and especially Jesus Christ, the sum and substance of it, may be meant, and that secret spiritual consolation enjoyed in communion with him, and by eating him, or feeding by faith upon him; in what respects Christ may be compared to manna; see Gill on John 6:32. And he may be said to be "hidden", because he is unknown to men, until revealed; and is wholly hidden from carnal and unregenerate men, and is enjoyed only by believers; and it may denote the private way, in which the true church of Christ had communion with him in his word and ordinances in the wilderness, and during the dark times of Popery. Philo the Jew (q) often interprets the manna by the "Logos", the Word of God, the most ancient Word of God,

And will give him a white stone. The phrase, "to add a white stone", with the Latins, is used to give one's approbation of anything; and could it be applied here, might signify the approbation Christ gives of his church and people here, amidst the testimonies they bear, and the persecutions they endure for his name's sake, and that which he will give of them before his Father, angels, and men, at the last day: white stones were used on various accounts. The Grecians used them to mark good or lucky days with them, as they called them; and could the allusion be thought to be to this custom, the sense would be, that Christ promises, to his people that overcome, happy days, after the times of Popish darkness and persecution were over: white stones were also given to the conquerors in the Olympic games, with their names upon them, and the value of the prize they won; and, here applied, may respect the crown of life and glory given to them who are more than conquerors through Christ, with their right and title to it, and the excellency of it. The Romans in judgment used to give their suffrages for condemnation by casting black stones into the urn, and for absolution white stones; to which Ovid has respect, when he says (r),

"Mos erat antiquis, niveis atrisque lapillis, His damnare reos, illis absolvere culpa.

And this is thought by many to be referred to here, and may denote, that though the pure members of Christ, and who abhorred and protested against the abominations of the church of Rome, were charged with heresy and schism, and what not, yet Christ would absolve them, and justify them from all those charges. But rather the allusion is to a custom among the Jews, who used to examine the priests and Levites before they went to their service, or to the sanhedrim, to judge and pass sentence, whether their ways and works were right; and if they were as they should be, they gave them , "the stone of the sanctuary": if not, they might not enter on business, as it is said; "and of Levi he said, thy Urim and thy Thummim be with thy Holy One", Deuteronomy 33:8 (s). Now on the Urim and Thummim, the stones in the high priest's breastplate, were engraven the names of the children of Israel; and, as the Jews say, the name Jehovah, to which reference may be had in the following clause; and may denote that the church, though in the wilderness, is regarded by Christ, is bore upon his heart and cared for by him; and also its spotless purity in him, and justification by him,

And in the stone a new name written, which no man knoweth, saving he that receiveth it; by this name may be meant, either the name of "Jehovah" our righteousness, which is the name both of Christ, and of his church, Jeremiah 23:6, or the name of a child of God, sometimes called a new name; see Isaiah 56:5; and so designs the blessing of adoption; this may be said to be a new name, because renewed, manifested to, and put upon the people of God, when they are made new creatures, though provided in predestination, and in the covenant of grace from eternity; and because a renowned and excellent one, better than that of the sons and daughters of the greatest prince on earth; and because a wonderful one, being an instance of amazing love and grace; and is what "no man knoweth", but the receiver of it; the Father of these adopted ones is unknown to natural men; and so is Christ, through whom this blessing is bestowed; and the Spirit of God also, who witnesses to it; and the persons that enjoy it, and the blessing itself, and the inheritance to which they are adopted: and this new name being on the white stone, may show that the blessings of justification and adoption, though they are two distinct ones, yet they are inseparable: they go together, and both give a right to the heavenly inheritance; and they are also, as well as the hidden manna, gifts of free grace, and not owing to the works and merit of men, and are given by Christ, and in and through him. At Rome, some white stones have been dug up, some lesser, some greater, with names and letters, and other engravings upon them, which Pignorius (t) has given the figures of; and to such some have thought the allusion here is, and may serve to illustrate this passage. The Ethiopic version, instead of a "white stone", reads, a "famous book",

(l) T. Bab. Yoma, fol. 75. 2. Jarchi in Exodus 16.13, 14. Mitzvot Tora, pr. affirm. 30. (m) Tzeror Hammor, fol. 38. 4. (n) Midrash Shirhashirim, fol. 11. 2. Midrash Ruth, fol. 33. 2. & Midrash Kohelet, fol. 63. 2. Pesikta in Yalkut Simeoni, par. 2. fol. 75. 4. (o) Raya Mehimna in Zohar in Numb. fol. 96. 2. Yalkut Simeoni, par. 2. fol. 68. 4. (p) Zohar in Numb. fol. 88. 1.((q) Alleg. l. 2. p. 93. Quod det. potior. p. 176. Quis rer. divin. Haeres. p. 491, 492. & Leg. Alleg. l. 3. p. 1103. (r) Metamorphos. l. 15. fol. 1.((s) Zohar in Lev. fol. 8. 1.((t) De Servis, p. 342. 17. to eat—omitted in the three oldest manuscripts.

the hidden manna—the heavenly food of Israel, in contrast to the idol-meats (Re 2:14). A pot of manna was laid up in the holy place "before the testimony." The allusion is here to this: probably also to the Lord's discourse (Joh 6:31-35). Translate, "the manna which is hidden." As the manna hidden in the sanctuary was by divine power preserved from corruption, so Christ in His incorruptible body has passed into the heavens, and is hidden there until the time of His appearing. Christ Himself is the manna "hidden" from the world, but revealed to the believer, so that he has already a foretaste of His preciousness. Compare as to Christ's own hidden food on earth, Joh 4:32, 34, and Job 23:12. The full manifestation shall be at His coming. Believers are now hidden, even as their meat is hidden. As the manna in the sanctuary, unlike the other manna, was incorruptible, so the spiritual feast offered to all who reject the world's dainties for Christ is everlasting: an incorruptible body and life for ever in Christ at the resurrection.

white stone … new name … no man knoweth saving he—Trench's explanation seems best. White is the color and livery of heaven. "New" implies something altogether renewed and heavenly. The white stone is a glistening diamond, the Urim borne by the high priest within the choschen or breastplate of judgment, with the twelve tribes' names on the twelve precious stones, next the heart. The word Urim means "light," answering to the color white. None but the high priest knew the name written upon it, probably the incommunicable name of God, "Jehovah." The high priest consulted it in some divinely appointed way to get direction from God when needful. The "new name" is Christ's (compare Re 3:12, "I will write upon him My new name"): some new revelation of Himself which shall hereafter be imparted to His people, and which they alone are capable of receiving. The connection with the "hidden manna" will thus be clear, as none save the high priest had access to the "manna hidden" in the sanctuary. Believers, as spiritual priests unto God, shall enjoy the heavenly antitypes to the hidden manna and the Urim stone. What they had peculiarly to contend against at Pergamos was the temptation to idol-meats, and fornication, put in their way by Balaamites. As Phinehas was rewarded with "an everlasting priesthood" for his zeal against these very sins to which the Old Testament Balaam seduced Israel; so the heavenly high priesthood is the reward promised here to those zealous against the New Testament Balaamites tempting Christ's people to the same sins.

receiveth it—namely, "the stone"; not "the new name"; see above. The "name that no man knew but Christ Himself," He shall hereafter reveal to His people.2:12-17 The word of God is a sword, able to slay both sin and sinners. It turns and cuts every way; but the believer need not fear this sword; yet this confidence cannot be supported without steady obedience. As our Lord notices all the advantages and opportunities we have for duty in the places where we dwell, so he notices our temptations and discouragements from the same causes. In a situation of trials, the church of Pergamos had not denied the faith, either by open apostacy, or by giving way so as to avoid the cross. Christ commends their stedfastness, but reproves their sinful failures. A wrong view of gospel doctrine and Christian liberty, was a root of bitterness from which evil practices grew. Repentance is the duty of churches and bodies of men, as well as of particular persons; those who sin together, should repent together. Here is the promise of favour to those that overcome. The influences and comforts of the Spirit of Christ, come down from heaven into the soul, for its support. This is hidden from the rest of the world. The new name is the name of adoption; when the Holy Spirit shows his own work in the believer's soul, this new name and its real import are understood by him.
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Alphabetical: a also an and but churches ear give has He hear hidden him I it it' known knows let manna name new no of on one only overcomes receives says some Spirit stone the to what which white who will with written

NT Prophecy: Revelation 2:17 He who has an ear let him (Rev. Re Apocalypse) Christian Bible Study Resources, Dictionary, Concordance and Search Tools
Revelation 2:16
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