Revelation 20:4
Parallel Verses
New International Version
I saw thrones on which were seated those who had been given authority to judge. And I saw the souls of those who had been beheaded because of their testimony about Jesus and because of the word of God. They had not worshiped the beast or its image and had not received its mark on their foreheads or their hands. They came to life and reigned with Christ a thousand years.

New Living Translation
Then I saw thrones, and the people sitting on them had been given the authority to judge. And I saw the souls of those who had been beheaded for their testimony about Jesus and for proclaiming the word of God. They had not worshiped the beast or his statue, nor accepted his mark on their forehead or their hands. They all came to life again, and they reigned with Christ for a thousand years.

English Standard Version
Then I saw thrones, and seated on them were those to whom the authority to judge was committed. Also I saw the souls of those who had been beheaded for the testimony of Jesus and for the word of God, and those who had not worshiped the beast or its image and had not received its mark on their foreheads or their hands. They came to life and reigned with Christ for a thousand years.

New American Standard Bible
Then I saw thrones, and they sat on them, and judgment was given to them. And I saw the souls of those who had been beheaded because of their testimony of Jesus and because of the word of God, and those who had not worshiped the beast or his image, and had not received the mark on their forehead and on their hand; and they came to life and reigned with Christ for a thousand years.

King James Bible
And I saw thrones, and they sat upon them, and judgment was given unto them: and I saw the souls of them that were beheaded for the witness of Jesus, and for the word of God, and which had not worshipped the beast, neither his image, neither had received his mark upon their foreheads, or in their hands; and they lived and reigned with Christ a thousand years.

Holman Christian Standard Bible
Then I saw thrones, and people seated on them who were given authority to judge. I also saw the people who had been beheaded because of their testimony about Jesus and because of God's word, who had not worshiped the beast or his image, and who had not accepted the mark on their foreheads or their hands. They came to life and reigned with the Messiah for 1,000 years.

International Standard Version
Then I saw thrones, and those who sat on them were given authority to judge. I also saw the souls of those who had been beheaded because of their testimony about Jesus and because of the word of God. They had not worshipped the beast or its image and had not received its mark on their foreheads or hands. They came back to life and ruled with the Messiah for a thousand years.

NET Bible
Then I saw thrones and seated on them were those who had been given authority to judge. I also saw the souls of those who had been beheaded because of the testimony about Jesus and because of the word of God. These had not worshiped the beast or his image and had refused to receive his mark on their forehead or hand. They came to life and reigned with Christ for a thousand years.

Aramaic Bible in Plain English
And I saw seats, and they sat upon them, and judgment was given to them, and these souls who were cut off for the testimony of Yeshua and for the word of God, and because they did not worship The Beast, neither its Image, nor received a mark between their eyes or on their hands, they lived and reigned with The Messiah for 1000 years;

GOD'S WORD® Translation
I saw thrones, and those who sat on them were allowed to judge. Then I saw the souls of those whose heads had been cut off because of their testimony about Jesus and because of the word of God. They had not worshiped the beast or its statue and were not branded on their foreheads or hands. They lived and ruled with Christ for 1,000 years.

Jubilee Bible 2000
And I saw thrones, and those who sat upon them, and judgment was given unto them; and I saw the souls of those that were beheaded for the witness of Jesus and for the word of God and who had not worshipped the beast neither its image neither had received its mark upon their foreheads or in their hands; and they shall live and reign with Christ the thousand years.

King James 2000 Bible
And I saw thrones, and they sat upon them, and judgment was given unto them: and I saw the souls of them that were beheaded for the witness of Jesus, and for the word of God, and who had not worshiped the beast, neither his image, neither had received his mark upon their foreheads, or in their hands; and they lived and reigned with Christ a thousand years.

American King James Version
And I saw thrones, and they sat on them, and judgment was given to them: and I saw the souls of them that were beheaded for the witness of Jesus, and for the word of God, and which had not worshipped the beast, neither his image, neither had received his mark on their foreheads, or in their hands; and they lived and reigned with Christ a thousand years.

American Standard Version
And I saw thrones, and they sat upon them, and judgment was given unto them: and I saw the souls of them that had been beheaded for the testimony of Jesus, and for the word of God, and such as worshipped not the beast, neither his image, and received not the mark upon their forehead and upon their hand; and they lived, and reigned with Christ a thousand years.

Douay-Rheims Bible
And I saw seats; and they sat upon them; and judgment was given unto them; and the souls of them that were beheaded for the testimony of Jesus, and for the word of God, and who had not adored the beast nor his image, nor received his character on their foreheads, or in their hands; and they lived and reigned with Christ a thousand years.

Darby Bible Translation
And I saw thrones; and they sat upon them, and judgment was given to them; and the souls of those beheaded on account of the testimony of Jesus, and on account of the word of God; and those who had not done homage to the beast nor to his image, and had not received the mark on their forehead and hand; and they lived and reigned with the Christ a thousand years:

English Revised Version
And I saw thrones, and they sat upon them, and judgment was given unto them: and I saw the souls of them that had been beheaded for the testimony of Jesus, and for the word of God, and such as worshipped not the beast, neither his image, and received not the mark upon their forehead and upon their hand; and they lived, and reigned with Christ a thousand years.

Webster's Bible Translation
And I saw thrones, and they sat upon them, and judgment was given to them: and I saw the souls of them that were beheaded for the testimony of Jesus, and for the word of God, and who had not worshiped the beast, neither his image, neither had received his mark upon their foreheads, or in their hands; and they lived and reigned with Christ a thousand years.

Weymouth New Testament
And I saw thrones, and some who were seated on them, to whom judgment was entrusted. And I saw the souls of those who had been beheaded on account of the testimony that they had borne to Jesus and on account of God's Message, and also the souls of those who had not worshipped the Wild Beast or his statue, nor received his mark on their foreheads or on their hands; and they came to Life and were kings with Christ for a thousand years.

World English Bible
I saw thrones, and they sat on them, and judgment was given to them. I saw the souls of those who had been beheaded for the testimony of Jesus, and for the word of God, and such as didn't worship the beast nor his image, and didn't receive the mark on their forehead and on their hand. They lived, and reigned with Christ for a thousand years.

Young's Literal Translation
And I saw thrones, and they sat upon them, and judgment was given to them, and the souls of those who have been beheaded because of the testimony of Jesus, and because of the word of God, and who did not bow before the beast, nor his image, and did not receive the mark upon their forehead and upon their hand, and they did live and reign with Christ the thousand years;
Parallel Commentaries
Matthew Henry's Concise Commentary

20:4-6 Here is an account of the reign of the saints, for the same space of time as Satan is bound. Those who suffer with Christ, shall reign with him in his spiritual and heavenly kingdom, in conformity to him in his wisdom, righteousness, and holiness: this is called the first resurrection, with which none but those who serve Christ, and suffer for him, shall be favoured. The happiness of these servants of God is declared. None can be blessed but those that are holy; and all that are holy shall be blessed. We know something thing of what the first death is, and it is very awful; but we know not what this second death is. It must be much more dreadful; it is the death of the soul, eternal separation from God. May we never know what it is: those who have been made partakers of a spiritual resurrection, are saved from the power of the second death. We may expect that a thousand years will follow the destruction of the antichristian, idolatrous, persecuting powers, during which pure Christianity, in doctrine, worship, and holiness, will be made known over all the earth. By the all-powerful working of the Holy Spirit, fallen man will be new-created; and faith and holiness will as certainly prevail, as unbelief and unholiness now do. We may easily perceive what a variety of dreadful pains, diseases, and other calamities would cease, if all men were true and consistent Christians. All the evils of public and private contests would be ended, and happiness of every kind largely increased. Every man would try to lighten suffering, instead of adding to the sorrows around him. It is our duty to pray for the promised glorious days, and to do every thing in our public and private stations which can prepare for them.

Pulpit Commentary

Verse 4. - And I saw thrones, and they sat upon them, and judgment was given unto them. This describes the position of Christians in this life. They sit upon thrones; that is, they reign with Christ. Judgment is given unto them; that is, by their conduct in the world the world is judged and condemned. St. John continually thus describes the Christian's position; and such a picture is specially applicable for his purpose here, which is to portray the glory of the Christian calling, and the certainty of the Christian's hope. The redeemed have been made kings, and reign (Revelation 5:10). So also St. Paul says we are "blessed with all spiritual blessings in heavenly places in Christ" (Ephesians 1:2). And I saw the souls of them that were beheaded for the witness of Jesus, and for the Word of God, and which had not worshipped the beast, neither his image, neither had received his mark upon their foreheads, or in their hands. This is a special reference to the martyrs made with the object mentioned above, viz. that of encouraging Christians in their warfare. The class here described forms part of the whole body of Christians alluded to in the first part of the verse (cf. Revelation 6:10; Revelation 1:9; Revelation 12:17; Revelation 19:10; also Revelation 13; Revelation 15:2). In the same way the souls referred to in Revelation 6:9 are those existing during the period of this world, which we have here understood to be denoted indirectly by the "thousand years." And they lived and reigned with Christ a thousand years. "The thousand years" adopted in the Textus Receptus, is found in B and others, but omitted in א, A, and others. "They lived and reigned with Christ" in complete and perfect assurance, as in ver. 2, and for the reason given in ver. 2, viz. that, Satan was bound completely. This living and reigning must not be limited to the period after the death of the martyrs (though it is doubtless true in this sense also), notwithstanding the fact that St. John sees them here after their death. It is as though he would say, "You Christians sit upon thrones and reign with Christ; yea, even those who suffered shameful deaths shared this perfect safety and exaltation, though to the eyes of the world they were so afflicted and degraded." They lived is described in ver. 5 as the "first resurrection." This can only be referred to that first awakening from sin to the glorious life of the gospel, which St. John elsewhere describes in a similar manner. "He that heareth my Word... hath everlasting life, and shall not come into condemnation; but is passed from death unto life" (John 5:24); "We have passed from death unto life" (1 John 3:14).

Gill's Exposition of the Entire Bible

And I saw thrones, and they sat upon them,.... Besides the throne of God the Father, and the throne of glory, on which the Son of God sits, and the twelve thrones for the twelve apostles of the Lamb; there will be thrones set, or pitched, for all the saints, Daniel 7:9 who will sit on them, in the character of kings, and as conquerors, and shall sit quiet, and undisturbed, and be in perfect ease, and peace, for they that sit on them are the same persons hereafter described in this verse; for after the binding of Satan, an account is given of the happiness and glory of the saints during that time:

and judgment was given unto them; that is, power, dominion, regal authority, possession of a kingdom, answerable to their character as kings, and to their position, sitting on thrones, Daniel 7:22 unless it should be rather understood of justice being done them, which does not so manifestly take place in the present state of things, and of which they sometimes complain; but now righteous judgment will be given for them, and against their enemies; their persons will be openly declared righteous; their characters will be cleared of all false imputations fastened on them; and their works and sufferings for Christ will be taken notice of in a way of grace, and rewarded in a very glorious manner. And so it may respect their being judged themselves, but not their judging of others, the wicked, which is the sole work of Christ; nor will the wicked now be upon the spot to be judged; nor is that notion to be supported by See Gill on Matthew 19:28, See Gill on 1 Corinthians 6:2, See Gill on 1 Corinthians 6:3. The Jews fancy that their chief men shall judge the world in the time to come; for so they say (w),

"in future time, (or in the world to come,) the holy blessed God will sit, and kings will place thrones for the great men of Israel, and they shall sit and judge the nations of the world with the holy blessed God:''

but the persons here meant are not Jews, but sufferers for the sake of Jesus, as follows:

and I saw the souls of them that were beheaded for the witness of Jesus, and for the word of God: these, with the persons described in the next clause, are they who will sit on thrones, during the thousand years of Satan's being bound, and will have judgment given them; even such who have bore witness to the truth of Jesus being the Son of God, the true Messiah, and the only Saviour of sinners, and to him as the essential Word of God, or to the written word of God, the whole Gospel, all the truths and doctrines of it; and who have been beheaded for bearing such a testimony, as John the Baptist was, the first of the witnesses of Jesus: and since this kind of punishment was a Roman one, it seems particularly to point at such persons who suffered under the Roman Pagan emperors, and to design the same souls said to be under the altar, and to cry for vengeance, Revelation 6:9. This clause, in connection with the former, is differently rendered; the Syriac version renders it thus, "and judgment was given to them, and to the souls that were beheaded", &c. the Arabic version, "and to them was given the judgment the souls killed", &c. the Ethiopic version, "and then I saw a seat, and the son of man sat upon it, and he rendered to them judgment for the souls of them that were slain for the law of the Lord Jesus".

And which had not worshipped the beast, neither his image, neither had received his mark upon their foreheads, or in their hands, see Revelation 13:1. This describes such who shall have made no profession of the Popish religion, nor have supported it in any way; who shall not have joined in the idolatry of the Romish antichrist, but shall have protested against it, and departed from it, and shall have adhered to Christ, and to the true worship of God; see Revelation 14:1. And so this, with the preceding character, includes all the saints that lived under Rome Pagan, and Rome Papal, to the destruction of antichrist, and the setting up of Christ's kingdom; not that these martyrs and confessors, or even all the saints of their times, are the only persons that shall share in the glory and happiness of the thousand years' reign of Christ, and binding of Satan; for all the saints will come with Christ, and all the dead in Christ will rise first, or be partakers of the first resurrection; and all that are redeemed by his blood, of whatsoever nation, or in whatsoever age of the world they have lived, even from the beginning of it, shall be kings and priests, and reign with him on earth, Zechariah 14:5 though John only takes notice of these, because the design of this book, and of the visions shown to him, was only to give a prophetic history of the church, from his time, to the end of the world; and these particularly are observed to encourage the saints under sufferings for Christ:

and they lived; meaning not spiritually, for so they did before, and while they bore their testimony to Christ, and against antichrist, and previous to their death; nor in their successors, for it would not be just and reasonable that they should be beheaded for their witness of Christ and his word, and others should live and reign with Christ in their room and stead; nor is this to be understood of their living in their souls, for so they live in their separate state; the soul never dies; God is not the God of the dead, but of the living: but the sense is, that they lived again, as in Revelation 20:5 they lived corporeally; their souls lived in their bodies, their bodies being raised again, and reunited to their souls, their whole persons lived; or the souls of them that were beheaded lived; that is, their bodies lived again, the soul being sometimes put for the body, Psalm 16:10 and this is called the first resurrection in the next verse:

and reigned with Christ a thousand years; as all that suffer with him will, and as all that will live godly must, and do, 2 Timothy 2:12 2 Timothy 3:12. Christ being descended from heaven, and having bound Satan, and the dead saints being raised, and the living ones changed, he will reign among them personally, visibly, and gloriously, and in the fullest manner; all the antichristian powers will be destroyed; Satan will be in close confinement; death, with respect to Christ and his people, will be no more; the heavens and the earth will be made new, and all things will be subject to him; and all his saints will be with him, and they shall reign with him; they shall be glorified together; they shall sit on the throne with him, have a crown of righteousness given them, and possess the kingdom appointed for them; they will reign over all their enemies; Satan will be bruised under their feet, being bound; the wicked will be shut up in hell, and neither will be able to give them any disturbance; and sin and death will be no more: this reign will not be in a sensual and carnal way, or lie in possessing worldly riches and honours, in eating and drinking, marrying, and giving in marriage; the saints will not be in a mortal, but in an immortal state; the children of this resurrection will be like the angels; and this reign will be on earth, Revelation 5:10 the present earth will be burnt up, and a new one formed, in which these righteous persons will dwell, 2 Peter 3:13 of which See Gill on Revelation 21:1 and it will last a thousand years; not distinct from, but the same with the thousand years in which Satan will be bound; for if they were distinct from them, and should commence when they are ended, the reign of Christ with his saints would be when Satan is loosed, which is utterly inconsistent with it. The Syriac version very rightly renders it, these thousand years, referring to those of Satan's binding. Nor are these thousand years to be understood prophetically, for as many years as there are days in a thousand years; for as this would defer the judgment of the wicked, and the ultimate glory of the saints, to a prodigious length of time, so it should be observed, that prophetic time will now be no longer, according to the angel's oath in Revelation 10:6 but these are to be understood literally and definitely, as before, of just such an exact number and term of years; see 2 Peter 3:8 this is a perfect number, and is expressive of the perfection of this state, and is a term of years that neither Adam, nor any of his sons, arrived unto; but Christ the second Adam shall see his seed, and shall prolong his days longer than any of them, Isaiah 53:10. It is an observation of the Jewish Rabbins (x), that the day in Genesis 2:17 is the day of the holy blessed God (i.e. a thousand years), and therefore the first Adam did not perfect, or fill up his day, for there wanted seventy years of it: and it is a notion that prevails with them, that the days of the Messiah will be a thousand years (y); and so they will be at his second coming, but not at his first, which they vainly expect, it being past: and also they say (z), that in these thousand years God will renew his world, and that then the righteous will be raised, and no more return to dust; which agrees with John's new heaven and new earth during this state, and with the first resurrection: and so Jerom, who was conversant with the Rabbins, says (a) that the Jews expect a thousand years' reign.

(w) Yalkut Simconi, par. 2. fol. 41. 4. (x) Bemidbar Rabba, sect. 5. fol. 185. 4. vid. Jacchiad. in Daniel 7.25. (y) Midrash Tillim, fol. 4. 2.((z) T. Bab. Sanhedrin, fol. 93. 1, 2. & Gloss. in ib. Yalkut Simeoni, par. 2. fol. 42. 1. & 49. 3. Tzeror Hammor, fol. 150. 2.((a) Comment. in Zach. xiv. 16, 18.

Jamieson-Fausset-Brown Bible Commentary

4, 5. they sat—the twelve apostles, and the saints in general.

judgment was given unto there—(See on [2740]Da 7:22). The office of judging was given to them. Though in one sense having to stand before the judgment-seat of Christ, yet in another sense they "do not come into judgment (Greek), but have already passed from death unto life."

souls—This term is made a plea for denying the literality of the first resurrection, as if the resurrection were the spiritual one of the souls of believers in this life; the life and reign being that of the soul raised in this life from the death of sin by vivifying faith. But "souls" expresses their disembodied state (compare Re 6:9) as John saw them at first; "and they lived" implies their coming to life in the body again, so as to be visible, as the phrase, Re 20:5, "this is the first resurrection," proves; for as surely as "the rest of the dead lived not (again) until," &c., refers to the bodily general resurrection, so must the first resurrection refer to the body. This also accords with 1Co 15:23, "They that are Christ's at His coming." Compare Ps 49:11-15. From Re 6:9, I infer that "souls" is here used in the strict sense of spirits disembodied when first seen by John; though doubtless "souls" is often used in general for persons, and even for dead bodies.

beheaded—literally, "smitten with an axe"; a Roman punishment, though crucifixion, casting to beasts, and burning, were the more common modes of execution. The guillotine in revolutionary France was a revival of the mode of capital punishment of pagan imperial Rome. Paul was beheaded, and no doubt shall share the first resurrection, in accordance with his prayer that he "might attain unto the resurrection from out of the rest of the dead" (Greek, "exanastasis"). The above facts may account for the specification of this particular kind of punishment.

for … for—Greek, "for the sake of"; on account of"; "because of."

and which—Greek, "and the which." And prominent among this class (the beheaded), such as did not worship the beast. So Re 1:7, Greek, "and the which," or "and such as," particularizes prominently among the general class those that follow in the description [Tregelles]. The extent of the first resurrection is not spoken of here. In 1Co 15:23, 51; 1Th 4:14 we find that all "in Christ" shall share in it. John himself was not "beheaded," yet who doubts but that he shall share in the first resurrection? The martyrs are put first, because most like Jesus in their sufferings and death, therefore nearest Him in their life and reign; for Christ indirectly affirms there are relative degrees and places of honor in His kingdom, the highest being for those who drink his cup of suffering. Next shall be those who have not bowed to the world power, but have looked to the things unseen and eternal.

neither—"not yet."

foreheads … hands—Greek, "forehead … hand."

reigned with Christ—over the earth.

Revelation 20:4 Additional Commentaries
Context
Satan Bound the Thousand Years
3and he threw him into the abyss, and shut it and sealed it over him, so that he would not deceive the nations any longer, until the thousand years were completed; after these things he must be released for a short time. 4Then I saw thrones, and they sat on them, and judgment was given to them. And I saw the souls of those who had been beheaded because of their testimony of Jesus and because of the word of God, and those who had not worshiped the beast or his image, and had not received the mark on their forehead and on their hand; and they came to life and reigned with Christ for a thousand years. 5The rest of the dead did not come to life until the thousand years were completed. This is the first resurrection.…
Cross References
Daniel 7:9
"As I looked, "thrones were set in place, and the Ancient of Days took his seat. His clothing was as white as snow; the hair of his head was white like wool. His throne was flaming with fire, and its wheels were all ablaze.

Daniel 7:18
But the holy people of the Most High will receive the kingdom and will possess it forever--yes, for ever and ever.'

Daniel 7:22
until the Ancient of Days came and pronounced judgment in favor of the holy people of the Most High, and the time came when they possessed the kingdom.

Daniel 7:27
Then the sovereignty, power and greatness of all the kingdoms under heaven will be handed over to the holy people of the Most High. His kingdom will be an everlasting kingdom, and all rulers will worship and obey him.'

Matthew 19:28
Jesus said to them, "Truly I tell you, at the renewal of all things, when the Son of Man sits on his glorious throne, you who have followed me will also sit on twelve thrones, judging the twelve tribes of Israel.

Luke 14:14
and you will be blessed. Although they cannot repay you, you will be repaid at the resurrection of the righteous."

John 14:19
Before long, the world will not see me anymore, but you will see me. Because I live, you also will live.

1 Corinthians 6:2
Or do you not know that the Lord's people will judge the world? And if you are to judge the world, are you not competent to judge trivial cases?

Revelation 1:2
who testifies to everything he saw--that is, the word of God and the testimony of Jesus Christ.

Revelation 1:9
I, John, your brother and companion in the suffering and kingdom and patient endurance that are ours in Jesus, was on the island of Patmos because of the word of God and the testimony of Jesus.

Revelation 2:26
To the one who is victorious and does my will to the end, I will give authority over the nations--

Revelation 3:21
To the one who is victorious, I will give the right to sit with me on my throne, just as I was victorious and sat down with my Father on his throne.

Revelation 4:4
Surrounding the throne were twenty-four other thrones, and seated on them were twenty-four elders. They were dressed in white and had crowns of gold on their heads.

Revelation 7:3
"Do not harm the land or the sea or the trees until we put a seal on the foreheads of the servants of our God."

Revelation 13:12
It exercised all the authority of the first beast on its behalf, and made the earth and its inhabitants worship the first beast, whose fatal wound had been healed.

Revelation 13:15
The second beast was given power to give breath to the image of the first beast, so that the image could speak and cause all who refused to worship the image to be killed.

Revelation 13:16
It also forced all people, great and small, rich and poor, free and slave, to receive a mark on their right hands or on their foreheads,

Revelation 13:17
so that they could not buy or sell unless they had the mark, which is the name of the beast or the number of its name.

Revelation 20:6
Blessed and holy are those who share in the first resurrection. The second death has no power over them, but they will be priests of God and of Christ and will reign with him for a thousand years.

Revelation 22:5
There will be no more night. They will not need the light of a lamp or the light of the sun, for the Lord God will give them light. And they will reign for ever and ever.
Treasury of Scripture

And I saw thrones, and they sat on them, and judgment was given to them: and I saw the souls of them that were beheaded for the witness of Jesus, and for the word of God, and which had not worshipped the beast, neither his image, neither had received his mark on their foreheads, or in their hands; and they lived and reigned with Christ a thousand years.

thrones.

Daniel 7:9,18,22,27 I beheld till the thrones were cast down, and the Ancient of days …

Matthew 19:28 And Jesus said to them, Truly I say to you, That you which have followed me…

Luke 22:30 That you may eat and drink at my table in my kingdom, and sit on …

1 Corinthians 6:2,3 Do you not know that the saints shall judge the world? and if the …

the souls.

Revelation 6:9 And when he had opened the fifth seal, I saw under the altar the …

Malachi 4:5 Behold, I will send you Elijah the prophet before the coming of the …

Matthew 17:10-13 And his disciples asked him, saying, Why then say the scribes that …

Mark 9:11 And they asked him, saying, Why say the scribes that Elias must first come?

Luke 1:17 And he shall go before him in the spirit and power of Elias, to turn …

Luke 9:7-9 Now Herod the tetrarch heard of all that was done by him: and he …

beheaded.

Matthew 24:10 And then shall many be offended, and shall betray one another, and …

Mark 6:16,27 But when Herod heard thereof, he said, It is John, whom I beheaded: …

Luke 9:9 And Herod said, John have I beheaded: but who is this, of whom I …

the witness.

Revelation 1:9 I John, who also am your brother, and companion in tribulation, and …

Revelation 11:3,7 And I will give power to my two witnesses, and they shall prophesy …

Revelation 12:11 And they overcame him by the blood of the Lamb, and by the word of …

and which.

Revelation 13:12-17 And he excercises all the power of the first beast before him…

Revelation 14:11 And the smoke of their torment ascends up for ever and ever: and …

Revelation 15:2 And I saw as it were a sea of glass mingled with fire: and them that …

Revelation 17:8 The beast that you saw was, and is not; and shall ascend out of the …

and they.

Revelation 5:9 And they sung a new song, saying, You are worthy to take the book, …

Revelation 11:11,15 And after three days and an half the spirit of life from God entered …

Daniel 2:44 And in the days of these kings shall the God of heaven set up a kingdom, …

Daniel 7:18,27 But the saints of the most High shall take the kingdom, and possess …

Romans 8:17 And if children, then heirs; heirs of God, and joint-heirs with Christ; …

Romans 11:15 For if the casting away of them be the reconciling of the world, …

2 Timothy 2:12 If we suffer, we shall also reign with him: if we deny him, he also …

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