1 Corinthians 15:24
Parallel Verses
New International Version
Then the end will come, when he hands over the kingdom to God the Father after he has destroyed all dominion, authority and power.

New Living Translation
After that the end will come, when he will turn the Kingdom over to God the Father, having destroyed every ruler and authority and power.

English Standard Version
Then comes the end, when he delivers the kingdom to God the Father after destroying every rule and every authority and power.

New American Standard Bible
then comes the end, when He hands over the kingdom to the God and Father, when He has abolished all rule and all authority and power.

King James Bible
Then cometh the end, when he shall have delivered up the kingdom to God, even the Father; when he shall have put down all rule and all authority and power.

Holman Christian Standard Bible
Then comes the end, when He hands over the kingdom to God the Father, when He abolishes all rule and all authority and power.

International Standard Version
Then the end will come, when after he has done away with every ruler and every authority and power, the Messiah hands over the kingdom to God the Father.

NET Bible
Then comes the end, when he hands over the kingdom to God the Father, when he has brought to an end all rule and all authority and power.

Aramaic Bible in Plain English
And then the end will come, when he will deliver The Kingdom to God The Father, when he will destroy every Ruler and every Authority and all Powers.

GOD'S WORD® Translation
Then the end will come. Christ will hand over the kingdom to God the Father as he destroys every ruler, authority, and power.

Jubilee Bible 2000
Then comes the end, when he shall have delivered up the kingdom to God, even the Father, when he shall have put down all rule and all authority and power.

King James 2000 Bible
Then comes the end, when he shall have delivered up the kingdom to God, even the Father; when he shall have put down all rule and all authority and power.

American King James Version
Then comes the end, when he shall have delivered up the kingdom to God, even the Father; when he shall have put down all rule and all authority and power.

American Standard Version
Then cometh the end, when he shall deliver up the kingdom to God, even the Father; when he shall have abolished all rule and all authority and power.

Douay-Rheims Bible
Afterwards the end, when he shall have delivered up the kingdom to God and the Father, when he shall have brought to nought all principality, and power, and virtue.

Darby Bible Translation
Then the end, when he gives up the kingdom to him [who is] God and Father; when he shall have annulled all rule and all authority and power.

English Revised Version
Then cometh the end, when he shall deliver up the kingdom to God, even the Father; when he shall have abolished all rule and all authority and power.

Webster's Bible Translation
Then cometh the end, when he shall have delivered up the kingdom to God, even the Father; when he shall have put down all rule, and all authority, and power.

Weymouth New Testament
Later on, comes the End, when He is to surrender the Kingship to God, the Father, when He shall have overthrown all other government and all other authority and power.

World English Bible
Then the end comes, when he will deliver up the Kingdom to God, even the Father; when he will have abolished all rule and all authority and power.

Young's Literal Translation
then -- the end, when he may deliver up the reign to God, even the Father, when he may have made useless all rule, and all authority and power --
Parallel Commentaries
Matthew Henry's Concise Commentary

15:20-34 All that are by faith united to Christ, are by his resurrection assured of their own. As through the sin of the first Adam, all men became mortal, because all had from him the same sinful nature, so, through the resurrection of Christ, shall all who are made to partake of the Spirit, and the spiritual nature, revive, and live for ever. There will be an order in the resurrection. Christ himself has been the first-fruits; at his coming, his redeemed people will be raised before others; at the last the wicked will rise also. Then will be the end of this present state of things. Would we triumph in that solemn and important season, we must now submit to his rule, accept his salvation, and live to his glory. Then shall we rejoice in the completion of his undertaking, that God may receive the whole glory of our salvation, that we may for ever serve him, and enjoy his favour. What shall those do, who are baptized for the dead, if the dead rise not at all? Perhaps baptism is used here in a figure, for afflictions, sufferings, and martyrdom, as Mt 20:22,23. What is, or will become of those who have suffered many and great injuries, and have even lost their lives, for this doctrine of the resurrection, if the dead rise not at all? Whatever the meaning may be, doubtless the apostle's argument was understood by the Corinthians. And it is as plain to us that Christianity would be a foolish profession, if it proposed advantage to themselves by their faithfulness to God; and to have our fruit to holiness, that our end may be everlasting life. But we must not live like beasts, as we do not die like them. It must be ignorance of God that leads any to disbelieve the resurrection and future life. Those who own a God and a providence, and observe how unequal things are in the present life, how frequently the best men fare worst, cannot doubt as to an after-state, where every thing will be set to rights. Let us not be joined with ungodly men; but warn all around us, especially children and young persons, to shun them as a pestilence. Let us awake to righteousness, and not sin.

Pulpit Commentary

Verse 24. - The end. That "end of all things," beyond which the vision of Christian eschatology does not look. When he shall have delivered up the kingdom to God. The "kingdom" delivered up is not that of the coequal Godhead, but the mediatorial kingdom. The Divine kingdom "shall have no end" (Luke 1:33, etc.), and "shall not pass away" (Daniel 7:13). But the mediatorial kingdom shall end in completion when the redemptive act has achieved its final end. When he shall have put down; rather, shall have annulled or abolished. All rule. Because then "the kingdoms of the world" shall all "have become the kingdoms of our Lord and of his Christ" (Revelation 11:15).

Gill's Exposition of the Entire Bible

Then cometh the end,.... Or "after that the end", the end of all things; either at the close of the thousand years, when the wicked dead will be raised last, and the final state of all men will openly take place; the end of the righteous will be peace and everlasting joy, and an uninterrupted communion with Christ, and enjoyment of life eternal, of the ultimate glory, and consummate happiness in soul and body; and the end of the wicked will be destruction and death, everlasting punishment in hell, where will be weeping, wailing, and gnashing of teeth for evermore: or at the beginning of the thousand years; immediately upon Christ's second and personal coming, will be the end of the world; the heavens shall pass away, the elements shall melt, and the earth and all its works be burnt up; though these shall not be annihilated or destroyed, as to their being and substance, but only as to their present form and qualities; they shall be renewed, out of them shall arise new heavens, and a new earth, whereon righteous persons, and only righteous persons, will dwell, even all the righteous that will be raised at Christ's coming, or shall then be bound alive, where they shall reign with him during the thousand years; and then there wilt be an end of preaching the Gospel, and of administering ordinances, there being no more elect souls to be gathered in; nor will saints stand in need of edification and comfort from such means; then will also be the end, the accomplishment of all the purposes, promises, and prophecies of God, relating to the state and condition of his church and people in all the periods of time, and to their complete glory and happiness; the number of God's elect in regeneration, sanctification, and glorification will now be complete, the saints will be all perfected, and the church be as a bride prepared and adorned for her husband; and their salvation in soul and body consummate, there wilt be nothing wanting; then that which is perfect will be come, their bodies being raised and reunited to their souls, and both with the Lord: so the word "end" denotes the accomplishment, completion, and perfection of things; see Luke 22:37. Moreover, there will now be an end of all sin and sorrow of the saints; of all troubles and afflictions, inward or outward, and of death itself; and also of the kingdom of Christ, in its present form and manner of administration: the kingdom or church of Christ will not consist then of nominal and real Christians, of foolish and wise virgins, hypocrites and saints, but only of the latter; nor will it be governed by such laws and ordinances as now; nor will these be in the hands of such officers, as pastors and teachers, as at present, who are appointed to explain, enforce, and execute them: and this end of all things at the coming of Christ, will be

when he shall have delivered up the kingdom to God, even the Father; not the kingdom of nature, which he has as the Son of God, as God equal with the Father, in right of nature, and upon the foot of creation, all being made by him; and which kingdom reaches to all creatures, angels, and men; this he did not receive from his Father, nor is he in it subordinate to him, but rules and works conjunctly with him in it; nor is he accountable to him in the administration of it; nor will he ever deliver it up to him: nor the kingdom of glory, which was prepared for the saints from the foundation of the world, is freely given to them by their Father, which they are called unto, and have a meetness for it, and a right unto it; this Christ has in his hands for them, and will not deliver it up to his Father, but introduce the heirs of it into it, quickly upon his coming; but the mediatorial kingdom is here meant, the kingdom of saints, over which Christ is appointed and set as King; even the whole church and general assembly of the firstborn, written in heaven. These were all given to Christ, put into his hands, and made his care and charge by his Father; and he undertook to preserve, protect, and save them; and had, as Mediator, all power in heaven and in earth, and everything subservient to support his kingdom and interest as such, given him; and he has been from the beginning of the world ruling in the midst of his enemies, subduing the people under him, and causing his people in the day of his power to be willing to serve him; writing his laws in their hearts, putting his Spirit within them, to cause them to walk in his statutes and keep his judgments; saving them out of the hands of their enemies, protecting and keeping them in safety, and providing every good thing for them; and continually delivering one or another of them from the power of darkness, and translating them into his own kingdom; and now having completed the number of them, in whose hearts he has reigned by his Spirit and grace, he will deliver them up to the Father from whom he received them; even everyone of them; all the children he gave unto him, and all of them; their bodies as well as their souls being now raised from the dead, as it was his Father's declared will they should be, when he gave them to him; and they will be delivered up and presented by him to his Father, perfectly holy, entirely faultless, and without spot or wrinkle, or any such thing: and now this does not suppose that he will then cease to reign over his church and people; for, as the Father is the everlasting King, and reigned in and over the church, whilst this kingdom was in the hands of Christ, so Christ will continue to reign over it, when he shall have delivered it to the Father; he will no more cease to reign then, than the Father does, during the present administration of the government of the church; Christ will then be so far from ceasing to reign, that he will reign more visibly and gloriously than ever, though in a different manner to what he does now; now he rules over his people in the midst of his enemies, but then he will rule in the midst of his saints; now he reigns in their hearts by his Spirit, and through the use of the word and ordinances, but then he will reign in person among them, displaying the glory of his majesty, without the use of such means, signs, and symbols. Nor does this imply any inferiority in Christ, as God, to the Father; since this is to be understood of him as Mediator, who as such is the Father's servant, and a righteous and faithful one he is, who will give a good account of the persons committed to his care and government, and of his administration; and in which sense it will be allowed the Father is greater than he; but this no way militates against his proper deity, and equality with the Father. The Ethiopic version, contrary to all copies and other versions, reads, "when God the Father shall have delivered up his own kingdom". The Jews (h) speak of

"ten kings that have ruled, from one end of the world to another; the first King is the holy and blessed God, the second Nimrod, the third Joseph, the fourth Solomon, the fifth Ahab, the sixth Nebuchadnezzar, the seventh Cyrus, the eighth Alexander the Macedonian, the ninth will be the King Messiah, according to Daniel 2:35 and of the tenth King they say, "then shall the kingdom return to its author"; or to him that was the first King, and he shall be the last; as is said, Isaiah 44:6.''

and this will be,

when he shall have put down all rule, and all authority and power; which since it is expressed in such universal terms, may very well be thought to reach to, and include all sort of rule, authority, and power whatever; when this time and state of things take place, all civil rule, authority, and power, will cease; even that which is now of God, and to which we are to be subject for the Lord's sake, and for conscience sake; and which is now encouraged and supported by Christ, by whom kings reign, and princes decree justice; this will be pulled down and utterly destroyed by him, the stone cast out of the mountain without hands; when the kingdom and the greatness of it will be given to him and to his saints; when the kings and princes of the earth will be no more, have no more rule and authority among men, but be upon a level with the meanest peasants, and shall be brought to the tribunal of Christ, and be judged by him: then also will all ecclesiastical rule, authority, and power be laid aside; there will be no more apostles, prophets, evangelists, nor bishops, elders, pastors, and teachers; who are now set over the churches in the Lord, to rule them according to the laws of Christ, by ministering the word faithfully, and administering the ordinances truly; and to whom when they rule well, subjection and honour are due; but all this will be no more, when the end comes, and the kingdom is delivered to the Father: nor will there be any more domestic, or family rule and government, as of the husband over the wife, the parent over the child, or the master over the servant; all will be upon an equal foot: nor any angelical authority and power, which angels may now exercise under God, over kingdoms, provinces, states, or particular persons: and especially all diabolical rule, authority, and power will be abolished, which Satan has usurped, or has been given him by men, as the god of this world; he, the prince of the world, was cast out through Christ's death, and by the preaching of the Gospel in the Gentile world; his principalities and powers were then spoiled and triumphed over; though he has still retained some sort and show of government, but then there will not be the least appearance of any; during the thousand years he will be cast into and shut up in the bottomless pit, and not suffered to go out and deceive the nations any more; and at the end thereof, though he will make one and his last onset, on the city of the saints, it will be fruitless, and he and all his shall be cast into the lake of fire and brimstone, and there lie in torment for ever and ever: not the persons of these several powers shall be destroyed, but they shall be divested of the power and authority which they now have, either by right or usurpation.

(h) Pirke Eliezer, c. 11.

Jamieson-Fausset-Brown Bible Commentary

24. Then—after that: next in the succession of "orders" or "ranks."

the end—the general resurrection, and final judgment and consummation (Mt 25:46).

delivered up … kingdom to … Father—(Compare Joh 13:3). Seeming at variance with Da 7:14, "His dominion is an everlasting dominion which shall not pass away." Really, His giving up of the mediatorial kingdom to the Father, when the end for which the mediatorial economy was established has been accomplished, is altogether in harmony with its continuing everlastingly. The change which shall then take place, shall be in the manner of administration, not in the kingdom itself; God shall then come into direct connection with the earth, instead of mediatorially, when Christ shall have fully and finally removed everything that severs asunder the holy God and a sinful earth (Col 1:20). The glory of God is the final end of Christ's mediatorial office (Php 2:10, 11). His co-equality with the Father is independent of the latter, and prior to it, and shall, therefore, continue when its function shall have ceased. His manhood, too, shall everlastingly continue, though, as now, subordinate to the Father. The throne of the Lamb (but no longer mediatorial) as well as of God, shall be in the heavenly city (Re 22:3; compare Re 3:21). The unity of the Godhead, and the unity of the Church, shall be simultaneously manifested at Christ's second coming. Compare Zep 3:9; Zec 14:9; Joh 17:21-24. The oldest manuscripts for "shall have delivered up," read, "delivereth up," which suits the sense better. It is "when He shall have put down all rule," that "He delivereth up the kingdom to the Father."

shall have put down all rule—the effect produced during the millennary reign of Himself and His saints (Ps 110:1; 8:6; 2:6-9), to which passages Paul refers, resting his argument on the two words, "all" and "until," of the Psalmist: a proof of verbal inspiration of Scripture (compare Re 2:26, 27). Meanwhile, He "rules in the midst of His enemies" (Ps 110:2). He is styled "the King" when He takes His great power (Mt 25:34; Re 11:15, 17). The Greek for "put down" is, "done away with," or "brought to naught." "All" must be subject to Him, whether openly opposed powers, as Satan and his angels, or kings and angelic principalities (Eph 1:21).

1 Corinthians 15:24 Additional Commentaries
Context
The Order of Resurrection
23But each in his own order: Christ the first fruits, after that those who are Christ's at His coming, 24then comes the end, when He hands over the kingdom to the God and Father, when He has abolished all rule and all authority and power. 25For He must reign until He has put all His enemies under His feet.…
Cross References
Daniel 2:44
"In the time of those kings, the God of heaven will set up a kingdom that will never be destroyed, nor will it be left to another people. It will crush all those kingdoms and bring them to an end, but it will itself endure forever.

Daniel 7:14
He was given authority, glory and sovereign power; all nations and peoples of every language worshiped him. His dominion is an everlasting dominion that will not pass away, and his kingdom is one that will never be destroyed.

Daniel 7:27
Then the sovereignty, power and greatness of all the kingdoms under heaven will be handed over to the holy people of the Most High. His kingdom will be an everlasting kingdom, and all rulers will worship and obey him.'

Romans 8:38
For I am convinced that neither death nor life, neither angels nor demons, neither the present nor the future, nor any powers,

Ephesians 5:20
always giving thanks to God the Father for everything, in the name of our Lord Jesus Christ.

Colossians 2:10
and in Christ you have been brought to fullness. He is the head over every power and authority.

Colossians 2:15
And having disarmed the powers and authorities, he made a public spectacle of them, triumphing over them by the cross.

2 Peter 1:11
and you will receive a rich welcome into the eternal kingdom of our Lord and Savior Jesus Christ.
Treasury of Scripture

Then comes the end, when he shall have delivered up the kingdom to God, even the Father; when he shall have put down all rule and all authority and power.

cometh.

Daniel 12:4,9,13 But you, O Daniel, shut up the words, and seal the book, even to …

Matthew 10:22 And you shall be hated of all men for my name's sake: but he that …

Matthew 13:39,40 The enemy that sowed them is the devil; the harvest is the end of …

Matthew 24:13 But he that shall endure to the end, the same shall be saved.

1 Peter 4:7 But the end of all things is at hand: be you therefore sober, and …

the kingdom.

Isaiah 9:7 Of the increase of his government and peace there shall be no end, …

Daniel 7:14,27 And there was given him dominion, and glory, and a kingdom, that …

Matthew 11:27 All things are delivered to me of my Father: and no man knows the …

Matthew 28:18 And Jesus came and spoke to them, saying, All power is given to me …

Luke 10:22 All things are delivered to me of my Father: and no man knows who …

John 3:35 The Father loves the Son, and has given all things into his hand.

John 13:3 Jesus knowing that the Father had given all things into his hands, …

1 Timothy 6:15 Which in his times he shall show, who is the blessed and only Potentate, …

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