2 Corinthians 1:24
Verse (Click for Chapter)
New International Version
Not that we lord it over your faith, but we work with you for your joy, because it is by faith you stand firm.

New Living Translation
But that does not mean we want to dominate you by telling you how to put your faith into practice. We want to work together with you so you will be full of joy, for it is by your own faith that you stand firm.

English Standard Version
Not that we lord it over your faith, but we work with you for your joy, for you stand firm in your faith.

Berean Study Bible
Not that we lord it over your faith, but we are fellow workers with you for your joy, because it is by faith that you stand firm.

Berean Literal Bible
Not that we lord it over your faith, but are fellow workers with you of joy; for in the faith you stand firm.

New American Standard Bible
Not that we lord it over your faith, but are workers with you for your joy; for in your faith you are standing firm.

King James Bible
Not for that we have dominion over your faith, but are helpers of your joy: for by faith ye stand.

Holman Christian Standard Bible
I do not mean that we have control of your faith, but we are workers with you for your joy, because you stand by faith.

International Standard Version
It is not that we are trying to rule over your faith, but rather to work with you for your joy, because you have been standing firm in the faith.

NET Bible
I do not mean that we rule over your faith, but we are workers with you for your joy, because by faith you stand firm.

New Heart English Bible
Not that we rule over your faith, but are fellow workers with you for your joy. For you stand firm in faith.

Aramaic Bible in Plain English
Not because we are lords of your faith, but we are helpers of your joy, for it is by faith that you stand.

GOD'S WORD® Translation
It isn't that we want to have control over your Christian faith. Rather, we want to work with you so that you will be happy. Certainly, you are firmly established in the Christian faith.

New American Standard 1977
Not that we lord it over your faith, but are workers with you for your joy; for in your faith you are standing firm.

Jubilee Bible 2000
Not for that we have dominion over your faith, but are helpers of your joy, for by faith ye stand.

King James 2000 Bible
Not that we have dominion over your faith, but are helpers of your joy: for by faith you stand.

American King James Version
Not for that we have dominion over your faith, but are helpers of your joy: for by faith you stand.

American Standard Version
Not that we have lordship over your faith, but are helpers of your joy: for in faith ye stand fast.

Douay-Rheims Bible
not because we exercise dominion over your faith: but we are helpers of your joy: for in faith you stand.

Darby Bible Translation
Not that we rule over your faith, but are fellow-workmen of your joy: for by faith ye stand.

English Revised Version
Not that we have lordship over your faith, but are helpers of your joy: for by faith ye stand.

Webster's Bible Translation
Not for that we have dominion over your faith, but are helpers of your joy: for by faith ye stand.

Weymouth New Testament
Not that we want to lord it over you in respect of your faith--we do, however, desire to help your joy--for in the matter of your faith you are standing firm.

World English Bible
Not that we have lordship over your faith, but are fellow workers with you for your joy. For you stand firm in faith.

Young's Literal Translation
not that we are lords over your faith, but we are workers together with your joy, for by the faith ye stand.
Study Bible
Paul's Change of Plans
23I call God as my witness that it was in order to spare you that I did not return to Corinth. 24Not that we lord it over your faith, but we are fellow workers with you for your joy, because it is by faith that you stand firm.
Cross References
Romans 11:20
That is correct: They were broken off because of unbelief, but you stand by faith. Do not be arrogant, but be afraid.

1 Corinthians 15:1
Now, brothers, I want to remind you of the gospel I preached to you, which you received, and in which you stand firm.

2 Corinthians 4:5
For we do not proclaim ourselves, but Jesus Christ as Lord, and ourselves as your servants for Jesus' sake.

2 Corinthians 11:20
In fact, you even put up with anyone who enslaves you or exploits you or takes advantage of you or exalts himself or strikes you in the face.

1 Peter 5:3
not lording it over those entrusted to you, but being examples to the flock.
Treasury of Scripture

Not for that we have dominion over your faith, but are helpers of your joy: for by faith you stand.

that.

Matthew 23:8-10 But be not you called Rabbi: for one is your Master, even Christ; …

Matthew 24:49 And shall begin to smite his fellow servants, and to eat and drink …

1 Corinthians 3:5 Who then is Paul, and who is Apollos, but ministers by whom you believed, …

2 Timothy 2:24-26 And the servant of the Lord must not strive; but be gentle to all …

1 Peter 5:3 Neither as being lords over God's heritage, but being ensamples to the flock.

are.

2 Corinthians 2:1-3 But I determined this with myself, that I would not come again to …

Romans 1:12 That is, that I may be comforted together with you by the mutual …

Philippians 1:25,26 And having this confidence, I know that I shall abide and continue …

for.

2 Corinthians 5:7 (For we walk by faith, not by sight:)

Romans 5:2 By whom also we have access by faith into this grace wherein we stand, …

Romans 11:20 Well; because of unbelief they were broken off, and you stand by …

1 Corinthians 15:1 Moreover, brothers, I declare to you the gospel which I preached …

Ephesians 6:14-16 Stand therefore, having your loins girt about with truth, and having …

1 Peter 5:8,9 Be sober, be vigilant; because your adversary the devil, as a roaring …

(24) Not for that we have dominion over your faith.--Better, are lording it over. He has scarcely written, or uttered, the words which imply authority, when the thought comes to him that he may seem to claim too much. He shrinks from "lording it over God's heritage" (1Peter 5:3), and half apologises for so strong a word as "sparing." He puts forward, therefore, the other side of his work. He was really seeking, not to domineer, or cause pain, but to be a fellow-worker with their "joy and peace in believing" (Romans 15:13). He knows that they have a standing-ground, independently of him, in their faith in Christ, and he seeks to confirm that faith.

Verse 24. - Not for that we have dominion over your faith. The expression, "to spare you," might have been resented as involving a claim "to lord it over their faith." He had, indeed, authority (1 Colossians 4:21; 2 Corinthians 10:6; 2 Corinthians 13:2, 10), but it was a purely spiritual authority; it was valid only over those who recognized in him an apostolic commission. St. Peter, no less than St. Paul, discourages the spirit of ecclesiastical tyranny (1 Peter 5:3). But are helpers of your joy. We are fellow-helpers of your Christian joy, and therefore I would not come to cause your grief. That was how I desired to spare you. The object of my visits is always "for your furtherance and joy of faith" (Philippians 1:25). For by faith ye stand. The expression is not a mere general principle, but explains his disclaimer of any desire "to lord it over their faith." As far as their "faith" was concerned, they were not to blame; that remained unshaken, and was independent of any visit or authority of St. Paul. But while "in respect of faith ye stand" (Ephesians 6:13), there are other points in which you are being shaken, and in dealing with these I should have been obliged to take severe measures, which, if I postponed my visit, would (I hoped) become unnecessary.



Not for that we have dominion,.... Since he had spoke of "sparing" of them, lest it should be thought that he and his fellow ministers assumed to themselves any tyrannical power over the churches, or lorded it over God's heritage, these words are subjoined: in which there is something denied of the ministers of the Gospel, as that they

have not dominion over your faith: by which may be meant both the grace and doctrine of faith: they cannot give or produce in the heart the grace of faith; that is the gift of God; of which Christ is not only the object, but the author; it is of the operation of the Spirit, and the effect of almighty power; it flows entirely from the free grace of God; all that ministers can do is to propose the object of faith, and, by arguments taken from the word of God, encourage souls to believe in the object proposed, and so are, through a divine blessing on their ministrations, instruments by which some believe; but they themselves cannot command faith in any; nor can they increase or add unto it where it is; this also is the Lord's work: nor have they any dominion over the doctrine of faith; they are to deliver nothing to the people but what is contained in the Scriptures, and the people are obliged to believe no more than what they find there; no alteration is to be made in the rule and doctrine of faith; ministers have no power to make and impose new articles of faith, though they may require and insist upon an assent to those truths which they deliver, according to the word of God. Likewise, something is asserted of them,

but are helpers of your joy. "Joy" is a grace wrought in the soul by the Spirit of God, of which Christ is the object; it goes along with faith, and as that improves, so does this; it is often interrupted by the corruptions of the heart, the temptations of Satan, and divine desertions, and so is in this life imperfect; though it may be increased, as it sometimes is, and that by the ministration of the Gospel; for as the ministers of it are the means and instruments of that joy which is first felt in conversion, so likewise of increasing it by their comfortable doctrines and instructions; for their ministry is, and is often blessed, for the furtherance and joy of faith. A reason of which is given,

for by faith ye stand; and so are not subject to men, nor to any tyrannical government of ours; nor have we anything to charge you with concerning your faith: which may design the grace of faith, and express its use in the perseverance of the saints, who stand not upon their faith, but "by it"; and by it, not as a cause but as a means of their perseverance; by which they rely on the power and faithfulness of God, lean upon Christ, and walk on in him, live upon him, continually receive from him, and in his strength stand against the temptations of Satan, and snares of the world: and it may also denote the strength and continuance of faith; a man may be said to stand by it, when he strongly believes his interest in God, in his love, and the covenant of his grace, his interest in Christ, and salvation by him; is satisfied about the truth of grace on his soul, makes no demur upon the promises, nor hesitates about the doctrines of grace, or his future happiness, but rejoices in hope of the glory of God; as also, when he continues in the exercise of faith, notwithstanding the corruptions of his nature, the temptations of Satan, the hidings of God's face, and the many afflictions and trials he meets with in the world. Moreover, this passage may be applied to the doctrine of faith, in and by which the saints may be said to stand, in opposition to any wavering or hesitation about it, to a cowardly spirit in giving way in the least to the adversaries of it, or to a departing from it; which by no means should be done, though a greater number is on the other side, and they be the rich and learned; though the doctrines of it are disagreeable to the carnal reason of man, are loaded with reproach, and followed with the rage, malice, and persecutions of men: or these words may relate to a profession of faith: care should be used in taking up a profession of faith; where the true grace of God is, it ought to be done; when it is made, it ought to be stood in, and abode by; and it is the honour of saints to stand in it, and to it, and hold it fast. 24. Not for that—that is, Not that. "Faith" is here emphatic. He had "dominion" or a right to control them in matters of discipline, but in matters of "faith" he was only a "fellow helper of their joy" (namely, in believing, Ro 15:13; Php 1:25). The Greek is, "Not that we lord it over your faith." This he adds to soften the magisterial tone of 2Co 1:23. His desire is to cause them not sorrow (2Co 2:1, 2), but "joy." The Greek for "helpers" implies a mutual leaning, one on the other, like the mutually supporting buttresses of a sacred building. "By faith (Ro 11:20) ye stand"; therefore it is that I bestow such pains in "helping" your faith, which is the source of all true "joy" (Ro 15:13). I want nothing more, not to lord it over your faith. 1:15-24 The apostle clears himself from the charge of levity and inconstancy, in not coming to Corinth. Good men should be careful to keep the reputation of sincerity and constancy; they should not resolve, but on careful thought; and they will not change unless for weighty reasons. Nothing can render God's promises more certain: his giving them through Christ, assures us they are his promises; as the wonders God wrought in the life, resurrection, and ascension of his Son, confirm faith. The Holy Spirit makes Christians firm in the faith of the gospel: the quickening of the Spirit is an earnest of everlasting life; and the comforts of the Spirit are an earnest of everlasting joy. The apostle desired to spare the blame he feared would be unavoidable, if he had gone to Corinth before he learned what effect his former letter produced. Our strength and ability are owing to faith; and our comfort and joy must flow from faith. The holy tempers and gracious fruits which attend faith, secure from delusion in so important a matter.
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