Verse (Click for Chapter) New International Version Jesus said, “My kingdom is not of this world. If it were, my servants would fight to prevent my arrest by the Jewish leaders. But now my kingdom is from another place.” New Living Translation Jesus answered, “My Kingdom is not an earthly kingdom. If it were, my followers would fight to keep me from being handed over to the Jewish leaders. But my Kingdom is not of this world.” English Standard Version Jesus answered, “My kingdom is not of this world. If my kingdom were of this world, my servants would have been fighting, that I might not be delivered over to the Jews. But my kingdom is not from the world.” Berean Standard Bible Jesus answered, “My kingdom is not of this world; if it were, My servants would fight to prevent My arrest by the Jews. But now My kingdom is not of this realm.” Berean Literal Bible Jesus answered, "My kingdom is not of this world; if My kingdom were of this world, My attendants would fight that I might not be betrayed to the Jews. But now My kingdom is not from here." King James Bible Jesus answered, My kingdom is not of this world: if my kingdom were of this world, then would my servants fight, that I should not be delivered to the Jews: but now is my kingdom not from hence. New King James Version Jesus answered, “My kingdom is not of this world. If My kingdom were of this world, My servants would fight, so that I should not be delivered to the Jews; but now My kingdom is not from here.” New American Standard Bible Jesus answered, “My kingdom is not of this world. If My kingdom were of this world, My servants would be fighting so that I would not be handed over to the Jews; but as it is, My kingdom is not of this realm.” NASB 1995 Jesus answered, “My kingdom is not of this world. If My kingdom were of this world, then My servants would be fighting so that I would not be handed over to the Jews; but as it is, My kingdom is not of this realm.” NASB 1977 Jesus answered, “My kingdom is not of this world. If My kingdom were of this world, then My servants would be fighting, that I might not be delivered up to the Jews; but as it is, My kingdom is not of this realm.” Legacy Standard Bible Jesus answered, “My kingdom is not of this world. If My kingdom were of this world, then My servants would be fighting so that I would not be delivered over to the Jews; but as it is, My kingdom is not from here.” Amplified Bible Jesus replied, “My kingdom is not of this world [nor does it have its origin in this world]. If My kingdom were of this world, My servants would be fighting [hard] to keep Me from being handed over to the Jews; but as it is, My kingdom is not of this world.” Christian Standard Bible “My kingdom is not of this world,” said Jesus. “If my kingdom were of this world, my servants would fight, so that I wouldn’t be handed over to the Jews. But as it is, my kingdom is not from here.” Holman Christian Standard Bible “My kingdom is not of this world,” said Jesus. “If My kingdom were of this world, My servants would fight, so that I wouldn’t be handed over to the Jews. As it is, My kingdom does not have its origin here.” “ American Standard Version Jesus answered, My kingdom is not of this world: if my kingdom were of this world, then would my servants fight, that I should not be delivered to the Jews: but now is my kingdom not from hence. Contemporary English Version Jesus answered, "My kingdom doesn't belong to this world. If it did, my followers would have fought to keep me from being handed over to our leaders. No, my kingdom doesn't belong to this world." English Revised Version Jesus answered, My kingdom is not of this world: if my kingdom were of this world, then would my servants fight, that I should not be delivered to the Jews: but now is my kingdom not from hence. GOD'S WORD® Translation Jesus answered, "My kingdom doesn't belong to this world. If my kingdom belonged to this world, my followers would fight to keep me from being handed over to the Jews. My kingdom doesn't have its origin on earth." Good News Translation Jesus said, "My kingdom does not belong to this world; if my kingdom belonged to this world, my followers would fight to keep me from being handed over to the Jewish authorities. No, my kingdom does not belong here!" International Standard Version Jesus answered, "My kingdom does not belong to this world. If my kingdom belonged to this world, my servants would fight to keep me from being handed over to the Jewish leaders. But for now my kingdom is not from here." Majority Standard Bible Jesus answered, “My kingdom is not of this world; if it were, My servants would fight to prevent My arrest by the Jews. But now My kingdom is not of this realm.” NET Bible Jesus replied, "My kingdom is not from this world. If my kingdom were from this world, my servants would be fighting to keep me from being handed over to the Jewish authorities. But as it is, my kingdom is not from here." New Heart English Bible Jesus answered, "My Kingdom is not of this world. If my Kingdom were of this world, then my servants would fight, that I would not be delivered to the Jewish leaders. But now my Kingdom is not from here." Webster's Bible Translation Jesus answered, My kingdom is not of this world: if my kingdom were of this world, then would my servants fight, that I should not be delivered to the Jews: but now is my kingdom not from hence. Weymouth New Testament "My kingdom," replied Jesus, "does not belong to this world. If my kingdom did belong to this world, my subjects would have resolutely fought to save me from being delivered up to the Jews. But, as a matter of fact, my kingdom has not this origin." World English Bible Jesus answered, “My Kingdom is not of this world. If my Kingdom were of this world, then my servants would fight, that I wouldn’t be delivered to the Jews. But now my Kingdom is not from here.” Literal Translations Literal Standard VersionJesus answered, “My kingdom is not of this world; if My kingdom were of this world, My officers had struggled that I might not be delivered up to Jews; but now My kingdom is not from here.” Berean Literal Bible Jesus answered, "My kingdom is not of this world; if My kingdom were of this world, My attendants would fight that I might not be betrayed to the Jews. But now My kingdom is not from here." Young's Literal Translation Jesus answered, 'My kingdom is not of this world; if my kingdom were of this world, my officers had struggled that I might not be delivered up to Jews; but now my kingdom is not from hence.' Smith's Literal Translation Jesus answered, My kingdom is not of this world: if my kingdom were of this world, my servants had contended, that I be not delivered to the Jews; and now my kingdom is not hence. Catholic Translations Douay-Rheims BibleJesus answered: My kingdom is not of this world. If my kingdom were of this world, my servants would certainly strive that I should not be delivered to the Jews: but now my kingdom is not from hence. Catholic Public Domain Version Jesus responded: “My kingdom is not of this world. If my kingdom were of this world, my ministers would certainly strive so that I would not be handed over to the Jews. But my kingdom is not now from here.” New American Bible Jesus answered, “My kingdom does not belong to this world. If my kingdom did belong to this world, my attendants [would] be fighting to keep me from being handed over to the Jews. But as it is, my kingdom is not here.” New Revised Standard Version Jesus answered, “My kingdom is not from this world. If my kingdom were from this world, my followers would be fighting to keep me from being handed over to the Jews. But as it is, my kingdom is not from here.” Translations from Aramaic Lamsa BibleJesus said to him, My kingdom is not of this world; if my kingdom were of this world, my servants would have fought so that I should not be delivered to the Jews; but now my kingdom is not from here. Aramaic Bible in Plain English Yeshua said to him, “My Kingdom is not from this world; if my Kingdom were of this world, my servants would be fighting that I would not have been delivered up to the Judeans, but now my Kingdom is not from here.” NT Translations Anderson New TestamentJesus answered: My kingdom is not of this world; if my kingdom were of this world, then would my servants fight, that I might not be delivered up to the Jews. But now my kingdom is not hence. Godbey New Testament Jesus responded, Haweis New Testament Jesus replied, My kingdom is not of this world: if my kingdom had been of this world, then would my servants have struggled hard, that I should not have been delivered up to the Jews: but now my kingdom is not from hence. Mace New Testament Jesus answered, my kingdom is not of this world: if my kingdom were of this world, I should have had my guards to prevent my falling into the hands of the Jews: whereas my kingdom is of another nature. Weymouth New Testament "My kingdom," replied Jesus, "does not belong to this world. If my kingdom did belong to this world, my subjects would have resolutely fought to save me from being delivered up to the Jews. But, as a matter of fact, my kingdom has not this origin." Worrell New Testament Jesus answered, Worsley New Testament Jesus answered, Additional Translations ... Audio Bible Context Jesus Before Pilate…35“Am I a Jew?” Pilate replied. “Your own people and chief priests handed You over to me. What have You done?” 36Jesus answered, “My kingdom is not of this world; if it were, My servants would fight to prevent My arrest by the Jews. But now My kingdom is not of this realm.” 37“Then You are a king!” Pilate said. “You say that I am a king,” Jesus answered. “For this reason I was born and have come into the world, to testify to the truth. Everyone who belongs to the truth listens to My voice.”… Cross References Matthew 26:53-54 Are you not aware that I can call on My Father, and He will at once put at My disposal more than twelve legions of angels? / But how then would the Scriptures be fulfilled that say it must happen this way?” Luke 17:20-21 When asked by the Pharisees when the kingdom of God would come, Jesus replied, “The kingdom of God will not come with observable signs. / Nor will people say, ‘Look, here it is,’ or ‘There it is.’ For you see, the kingdom of God is in your midst.” Daniel 2:44 In the days of those kings, the God of heaven will set up a kingdom that will never be destroyed, nor will it be left to another people. It will shatter all these kingdoms and bring them to an end, but will itself stand forever. Romans 14:17 For the kingdom of God is not a matter of eating and drinking, but of righteousness, peace, and joy in the Holy Spirit. Colossians 1:13 He has rescued us from the dominion of darkness and brought us into the kingdom of His beloved Son, John 6:15 Then Jesus, realizing that they were about to come and make Him king by force, withdrew again to a mountain by Himself. John 8:23 Then He told them, “You are from below; I am from above. You are of this world; I am not of this world. 1 Timothy 6:13 I charge you in the presence of God, who gives life to all things, and of Christ Jesus, who made the good confession in His testimony before Pontius Pilate: Revelation 11:15 Then the seventh angel sounded his trumpet, and loud voices called out in heaven: “The kingdom of the world has become the kingdom of our Lord and of His Christ, and He will reign forever and ever.” Isaiah 9:6-7 For unto us a child is born, unto us a son is given, and the government will be upon His shoulders. And He will be called Wonderful Counselor, Mighty God, Everlasting Father, Prince of Peace. / Of the increase of His government and peace there will be no end. He will reign on the throne of David and over his kingdom, to establish and sustain it with justice and righteousness from that time and forevermore. The zeal of the LORD of Hosts will accomplish this. Zechariah 9:9-10 Rejoice greatly, O Daughter of Zion! Shout in triumph, O Daughter of Jerusalem! See, your King comes to you, righteous and victorious, humble and riding on a donkey, on a colt, the foal of a donkey. / And I will cut off the chariot from Ephraim and the horse from Jerusalem, and the bow of war will be broken. Then He will proclaim peace to the nations. His dominion will extend from sea to sea, and from the Euphrates to the ends of the earth. Philippians 3:20 But our citizenship is in heaven, and we eagerly await a Savior from there, the Lord Jesus Christ, Hebrews 12:28 Therefore, since we are receiving an unshakable kingdom, let us be filled with gratitude, and so worship God acceptably with reverence and awe. Acts 1:6-7 So when they came together, they asked Him, “Lord, will You at this time restore the kingdom to Israel?” / Jesus replied, “It is not for you to know times or seasons that the Father has fixed by His own authority. 1 Peter 2:9 But you are a chosen people, a royal priesthood, a holy nation, a people for God’s own possession, to proclaim the virtues of Him who called you out of darkness into His marvelous light. Treasury of Scripture Jesus answered, My kingdom is not of this world: if my kingdom were of this world, then would my servants fight, that I should not be delivered to the Jews: but now is my kingdom not from hence. Jesus. 1 Timothy 6:13 I give thee charge in the sight of God, who quickeneth all things, and before Christ Jesus, who before Pontius Pilate witnessed a good confession; My kingdom is. John 6:15 When Jesus therefore perceived that they would come and take him by force, to make him a king, he departed again into a mountain himself alone. John 8:15 Ye judge after the flesh; I judge no man. Psalm 45:3-7 Gird thy sword upon thy thigh, O most mighty, with thy glory and thy majesty… then. John 18:11 Then said Jesus unto Peter, Put up thy sword into the sheath: the cup which my Father hath given me, shall I not drink it? Jump to Previous Arrest Belong Delivered Disciples Fact Fight Fighting Fought Good Handed Hands Hence Jesus Jews Kingdom Kingship Matter Officers Origin Prevent Realm Resolutely Save Servants Struggled Subjects World Wouldn'tJump to Next Arrest Belong Delivered Disciples Fact Fight Fighting Fought Good Handed Hands Hence Jesus Jews Kingdom Kingship Matter Officers Origin Prevent Realm Resolutely Save Servants Struggled Subjects World Wouldn'tJohn 18 1. Judas betrays Jesus.6. The officers fall to the ground. 10. Peter cuts off Malchus' ear. 12. Jesus is taken, and led unto Annas and Caiaphas. 15. Peter's denial. 19. Jesus examined before Caiaphas. 25. Peter's second and third denial. 28. Jesus arraigned before Pilate. 36. His kingdom. 40. The Jews prefer Barabbas. My kingdom In this phrase, Jesus refers to His divine authority and the spiritual realm over which He reigns. The Greek word for "kingdom" is "basileia," which implies a royal dominion or rule. This kingdom is not of earthly origin but is a manifestation of God's sovereign rule. Historically, the Jewish expectation of a Messiah was one who would establish a political kingdom, overthrowing Roman rule. However, Jesus clarifies that His kingdom transcends earthly politics and is rooted in spiritual truth and eternal life. is not of this world If My kingdom were of this world My servants would fight to prevent My arrest by the Jews But now My kingdom is not from here Then would my servants fight, that I should not be delivered to the Jews.--Better, then would My servants have been fighting. (Comp. John 19:16.) His "servants" are His disciples, who would be in this relation to Him if He were a temporal king, and the crowds such as those who had sought to make Him king (John 6:15), and had filled Jerusalem with the cry, "Hosanna: Blessed is He that cometh in the name of the Lord, the King of Israel" (John 12:13). One of His servants had drawn the sword (John 18:10), and, but that His will had checked the popular feeling, neither the Jewish officers nor the Roman cohort could have delivered Him to be crucified. . . . Verse 36. - In reply to this challenge, Jesus answered - obviously assuming the fact that he was a king in a sense entirely different from that which had been maliciously suggested to Pilate - My kingdom - the kingdom that is mine - is not of this world. Neither now nor at any future period will it derive its origin from this world. So far as Christ is King, his royal power and state are not furnished by earthly force, or fleshly ordinances, or physical energies, or material wealth, or imperial armies. The dominion that he will wield will be one over hearts and lives; the authority of the Lord Jesus cannot be arrested or overpowered by physical force. Most commentators justly regard this as a spiritual manifesto of the sources and quality of the kingdom of Christ, and a foreshadowing of the separation between the spiritual and secular power - a declaration that all effort to embody Christian laws and government in compulsory forms, and to defend them by penal sanctions and temporal force, is disloyalty to the royal rank and crown rights of the Lord Jesus Christ. Hengstenberg regards the assertion as precisely the reverse; sees in the passage, "rightly understood, the very opposite purpose. The kingdom that sprang directly from heaven must have absolute authority over all the earth, and it will not submit to be put into obscurity. The kingdoms of this world must become the kingdom of the Lord and his Anointed, and he shall reign for ever and ever." This is true, but not along the lines or with the machinery of earthly rule and authority. The influence and authority of Heaven works upon the spirit by truth and righteousness and peace, and thus transforms institutions, permeates society from the ground of the heart, modifies the relations between the members of a household, and transfigures those between a ruler and his subjects, between the master and his slaves, between labor and capital, and between man and man. Whenever it is triumphant, whenever the lives of kings and their peoples are sanctified by supreme obedience to Christ the King, then war will be impossible, all tyrannies and slaveries will be abolished, all malice and violence of monarchs or mobs will be at an end; then the wolfish and the lamblike nature will be at peace. Then all the means for enforcing the will of one against another will be done away. He will have put down all rule, authority, and power; for he must reign, and he alone. This kingdom is not (ἐκ) "from," "out of," this world's methods or resources; does not begin from without and establish itself, or propagate or preserve itself, from the world, which is a rival, and is not to be coerced but drawn to itself. Like the individual disciple, the kingdom may be in the world, but not of it. Christ proceeded, If the kingdom that is mine were from this world, which it is not (mark the form of the condition), then, on that Supposition, would the servants (ὑπηρέται, generally translated "officers") that are mine fight, with physical force, in order that I should not be delivered up (παροδοθῶ) to the Jews. The supposition that the ὑπηρέται of whom our Lord spoke were "the angels" (as Bengel, Lampe, Stier, and at one time Luthardt, imagined), is distinctly repudiated by the ἐκ τοῦ κόσμου τούτου, "of this present world." If it were the case, as it is not, then would my officers be, not a handful of disciples (whom he generally calls διάκονοι δοῦλοι), but the servants who would be appropriate to my royal mission, - then would my servants be busily fighting that I should not be delivered up by the Roman power that is for the moment thrown over me like a shield, to the Jews, who are thirsting for my blood. The loud cry of hatred and vengeance may even at this moment have pierced the interior of the Praetorium, thus giving its force, if not form, to the sentence. Godet thinks our Lord was referring to the crowds who actually gathered round him on Palm Sunday, and not to hypothetical ὑπηρέται; but the force of the condition goes down deeper, and, moreover, such language might have awakened the suspicion that, after all, Jesus had a political following, if he should choose to evoke it. Observe that this entire severance between "the Jews" and the friends of Christ, which, though occasionally adopted by the evangelist, is not the customary method of our Lord. The moment at which the Savior speaks gives great significance to the phraseology (observe John 4:22; John 13:33; John 18:20; the only other occasions on which the Lord used this phrase to denote his own people). But now (the νῦν, cf. John 9:41 and John 15:22, is logical, not temporal); i.e. But seeing that it is so - my kingdom, he adds, is not from hence. The ἐκ τοῦ κόσμου is equivalent to ἐντεῦθεν, and suggests that the kingdom derives its re sources and its energies "from the upper world, from above."Parallel Commentaries ... Greek JesusἸησοῦς (Iēsous) Noun - Nominative Masculine Singular Strong's 2424: Of Hebrew origin; Jesus, the name of our Lord and two other Israelites. answered, Ἀπεκρίθη (Apekrithē) Verb - Aorist Indicative Passive - 3rd Person Singular Strong's 611: From apo and krino; to conclude for oneself, i.e. to respond; by Hebraism to begin to speak. “My ἐμὴ (emē) Personal / Possessive Pronoun - Nominative Feminine 1st Person Singular Strong's 1699: My, mine. From the oblique cases of ego; my. kingdom βασιλεία (basileia) Noun - Nominative Feminine Singular Strong's 932: From basileus; properly, royalty, i.e. rule, or a realm. is ἔστιν (estin) Verb - Present Indicative Active - 3rd Person Singular Strong's 1510: I am, exist. The first person singular present indicative; a prolonged form of a primary and defective verb; I exist. not οὐκ (ouk) Adverb Strong's 3756: No, not. Also ouk, and ouch a primary word; the absolute negative adverb; no or not. of ἐκ (ek) Preposition Strong's 1537: From out, out from among, from, suggesting from the interior outwards. A primary preposition denoting origin, from, out. this τούτου (toutou) Demonstrative Pronoun - Genitive Masculine Singular Strong's 3778: This; he, she, it. world; κόσμου (kosmou) Noun - Genitive Masculine Singular Strong's 2889: Probably from the base of komizo; orderly arrangement, i.e. Decoration; by implication, the world (morally). if εἰ (ei) Conjunction Strong's 1487: If. A primary particle of conditionality; if, whether, that, etc. [it] βασιλεία (basileia) Noun - Nominative Feminine Singular Strong's 932: From basileus; properly, royalty, i.e. rule, or a realm. were, ἦν (ēn) Verb - Imperfect Indicative Active - 3rd Person Singular Strong's 1510: I am, exist. The first person singular present indicative; a prolonged form of a primary and defective verb; I exist. My ἐμοὶ (emoi) Personal / Possessive Pronoun - Dative 1st Person Singular Strong's 1699: My, mine. From the oblique cases of ego; my. servants ὑπηρέται (hypēretai) Noun - Nominative Masculine Plural Strong's 5257: From hupo and a derivative of eresso; an under-oarsman, i.e. subordinate. would fight ἠγωνίζοντο (ēgōnizonto) Verb - Imperfect Indicative Middle or Passive - 3rd Person Plural Strong's 75: From agon; to struggle, literally, figuratively, or genitive case. to ἵνα (hina) Conjunction Strong's 2443: In order that, so that. Probably from the same as the former part of heautou; in order that. prevent My arrest παραδοθῶ (paradothō) Verb - Aorist Subjunctive Passive - 1st Person Singular Strong's 3860: From para and didomi; to surrender, i.e yield up, intrust, transmit. by the τοῖς (tois) Article - Dative Masculine Plural Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the. Jews. Ἰουδαίοις (Ioudaiois) Adjective - Dative Masculine Plural Strong's 2453: Jewish. From Iouda; Judaean, i.e. Belonging to Jehudah. But δὲ (de) Conjunction Strong's 1161: A primary particle; but, and, etc. now, νῦν (nyn) Adverb Strong's 3568: A primary particle of present time; 'now'; also as noun or adjective present or immediate. My ἐμὴ (emē) Personal / Possessive Pronoun - Nominative Feminine 1st Person Singular Strong's 1699: My, mine. From the oblique cases of ego; my. kingdom βασιλεία (basileia) Noun - Nominative Feminine Singular Strong's 932: From basileus; properly, royalty, i.e. rule, or a realm. is ἔστιν (estin) Verb - Present Indicative Active - 3rd Person Singular Strong's 1510: I am, exist. The first person singular present indicative; a prolonged form of a primary and defective verb; I exist. not οὐκ (ouk) Adverb Strong's 3756: No, not. Also ouk, and ouch a primary word; the absolute negative adverb; no or not. of this realm.” ἐντεῦθεν (enteuthen) Adverb Strong's 1782: Hence, from this place, on this side and on that. From the same as enthade; hence; on both sides. Links John 18:36 NIVJohn 18:36 NLT John 18:36 ESV John 18:36 NASB John 18:36 KJV John 18:36 BibleApps.com John 18:36 Biblia Paralela John 18:36 Chinese Bible John 18:36 French Bible John 18:36 Catholic Bible NT Gospels: John 18:36 Jesus answered My Kingdom is not (Jhn Jo Jn) |
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