|Matthew Henry's Concise Commentary|
4:5-14 Peter being filled with the Holy Ghost, would have all to understand, that the miracle had been wrought by the name, or power, of Jesus of Nazareth, the Messiah, whom they had crucified; and this confirmed their testimony to his resurrection from the dead, which proved him to be the Messiah. These rulers must either be saved by that Jesus whom they had crucified, or they must perish for ever. The name of Jesus is given to men of every age and nation, as that whereby alone believers are saved from the wrath to come. But when covetousness, pride, or any corrupt passion, rules within, men shut their eyes, and close their hearts, in enmity against the light; considering all as ignorant and unlearned, who desire to know nothing in comparison with Christ crucified. And the followers of Christ should act so that all who converse with them, may take knowledge that they have been with Jesus. That makes them holy, heavenly, spiritual, and cheerful, and raises them above this world.
Verse 9. - Are for be, A.V.; concerning a (good deed) for of the, A.V.; an (impotent) for the, A.V.; this man for he, A.V. We; eraphatic, probably in response to the emphatic "you" at the end of ver. 7. An impotent man. The following οῦτος, this man, makes it necessary to supply the definite article, as the A.V. has done. St. Peter alludes to the good deed, i.e. the benefit done to the lame man, being the subject of a criminal inquiry, as a tacit condemnation of the unrighteousness of such a course.
Gill's Exposition of the Entire Bible
If we this day be examined of the good deed,.... Or "seeing" we are; for it was not a matter of doubt, but a clear case, that they were brought into court, and were passing under an examination, about the cure of the lame man; which the apostle rightly calls a
good deed, it being done in faith, and to the glory of God, and for the good of the man; and hereby tacitly suggests, that they were dealt very hardly with, to be seized and kept in custody, and be called in question, for doing an action so beneficent and kind, as this was, which was
done to the impotent man; who could not help himself, nor get his bread any other way, than by begging:
by what means he is made whole; restored to perfect health, and the proper use of his limbs; that is, by what power, and in what name this was done; the answer is ready, and it is as follows.
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