20:1-10 If Christ gave his life a ransom, and had not taken it again, it would not have appeared that his giving it was accepted as satisfaction. It was a great trial to Mary, that the body was gone. Weak believers often make that the matter of complaint, which is really just ground of hope, and matter of joy. It is well when those more honoured than others with the privileges of disciples, are more active than others in the duty of disciples; more willing to take pains, and run hazards, in a good work. We must do our best, and neither envy those who can do better, nor despise those who do as well as they can, though they come behind. The disciple whom Jesus loved in a special manner, and who therefore in a special manner loved Jesus, was foremost. The love of Christ will make us to abound in every duty more than any thing else. He that was behind was Peter, who had denied Christ. A sense of guilt hinders us in the service of God. As yet the disciples knew not the Scripture; they Christ must rise again from the dead.

Verse 10. - The disciples then again departed to their own homes. Πρὸς αὐτοῦς corresponds with Luke 24:12, to the πρὸς ἑαυτόν to which Peter returned. Here, again, there is a vivid touch of individuality. John's own home contained the mother of the Lord. Around Peter were gathered the other apostles, and they were shortly to be joined by John himself. To them the more detailed report of the language of the angel would be repeated a hundred times. The "other Mary," Salome, Joanna, all press the wondrous assurance upon the eleven, as they mourned and wept, and for the most part were either bewildered or unbelieving. The two disciples start for Emmaus, and all that these knew as yet was that "certain women affirmed the tomb to be empty, that they had seen a vision of angels, which declared him to be alive," and "that certain of our company had visited the sepulcher, and found it even as the women 'had said, but him they saw not" (Luke 24:22-24).

Then the disciples,.... Peter and John, after they had seen and examined things, and satisfied themselves as much as they could:

went away again unto their own home; or "to themselves", as in the original text, and so the Vulgate Latin reads it; not that the meaning is, that they had been out of their minds, and proper exercise of them, and now came to themselves; but they returned to their own company, to the rest of the disciples they left at home, who were as themselves. The Syriac renders it, "to their own place", and so the Arabic and Persic versions; the place from whence they came, and where the rest were assembled together, to pray, converse, and consult together, what was to be done at this juncture.

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