Zechariah 13:7
Verse (Click for Chapter)
New International Version
"Awake, sword, against my shepherd, against the man who is close to me!" declares the LORD Almighty. "Strike the shepherd, and the sheep will be scattered, and I will turn my hand against the little ones.

New Living Translation
"Awake, O sword, against my shepherd, the man who is my partner," says the LORD of Heaven's Armies. "Strike down the shepherd, and the sheep will be scattered, and I will turn against the lambs.

English Standard Version
“Awake, O sword, against my shepherd, against the man who stands next to me,” declares the LORD of hosts. “Strike the shepherd, and the sheep will be scattered; I will turn my hand against the little ones.

New American Standard Bible
"Awake, O sword, against My Shepherd, And against the man, My Associate," Declares the LORD of hosts. "Strike the Shepherd that the sheep may be scattered; And I will turn My hand against the little ones.

King James Bible
Awake, O sword, against my shepherd, and against the man that is my fellow, saith the LORD of hosts: smite the shepherd, and the sheep shall be scattered: and I will turn mine hand upon the little ones.

Holman Christian Standard Bible
Sword, awake against My shepherd, against the man who is My associate-- this is the declaration of the LORD of Hosts. Strike the shepherd, and the sheep will be scattered; I will also turn My hand against the little ones.

International Standard Version
"Arise, sword, against my shepherd, against the mighty one who is related to me," declares the LORD of the Heavenly Armies. "Strike the shepherd, the sheep will be scattered, and I will turn against the insignificant ones.

NET Bible
"Awake, sword, against my shepherd, against the man who is my associate," says the LORD who rules over all. Strike the shepherd that the flock may be scattered; I will turn my hand against the insignificant ones.

New Heart English Bible
"Awake, sword, against my shepherd, and against the man who is close to me," says the LORD of hosts. "I will strike the shepherd, and the sheep will be scattered; and I will turn my hand against the little ones.

GOD'S WORD® Translation
"Arise, sword, against my shepherd, against the man who is my friend," declares the LORD of Armies. "Strike the shepherd, and the sheep will be scattered. Then I will turn my hand against the little ones."

JPS Tanakh 1917
Awake, O sword, against My shepherd, And against the man that is near unto Me, Saith the LORD of hosts; Smite the shepherd, and the sheep shall be scattered; And I will turn My hand upon the little ones.

New American Standard 1977
“Awake, O sword, against My Shepherd,
            And against the man, My Associate,”
            Declares the LORD of hosts.
            “Strike the Shepherd that the sheep may be scattered;
            And I will turn My hand against the little ones.



Jubilee Bible 2000
Awake, O sword, upon the pastor and upon the man that is my fellow, said the LORD of the hosts; smite the shepherd, and the sheep shall be scattered; and I will turn my hand upon the little ones.

King James 2000 Bible
Awake, O sword, against my shepherd, and against the man that is close to me, says the LORD of hosts: strike the shepherd, and the sheep shall be scattered: and I will turn my hand against the little ones.

American King James Version
Awake, O sword, against my shepherd, and against the man that is my fellow, said the LORD of hosts: smite the shepherd, and the sheep shall be scattered: and I will turn my hand on the little ones.

American Standard Version
Awake, O sword, against my shepherd, and against the man that is my fellow, saith Jehovah of hosts: smite the shepherd, and the sheep shall be scattered; and I will turn my hand upon the little ones.

Douay-Rheims Bible
Awake, O sword, against my shepherd, and against the man that cleaveth to me, saith the Lord of hosts: strike the shepherd, and the sheep shall be scattered: and I will turn my hand to the little ones.

Darby Bible Translation
Awake, O sword, against my shepherd, even against the man [that is] my fellow, saith Jehovah of hosts: smite the shepherd, and the sheep shall be scattered, and I will turn my hand upon the little ones.

English Revised Version
Awake, O sword, against my shepherd, and against the man that is my fellow, saith the LORD of hosts: smite the shepherd, and the sheep shall be scattered; and I will turn mine hand upon the little ones.

Webster's Bible Translation
Awake, O sword, against my shepherd, and against the man that is my fellow, saith the LORD of hosts: smite the shepherd, and the sheep shall be scattered: and I will turn my hand upon the little ones.

World English Bible
"Awake, sword, against my shepherd, and against the man who is close to me," says Yahweh of Armies. "Strike the shepherd, and the sheep will be scattered; and I will turn my hand against the little ones.

Young's Literal Translation
Sword, awake against My shepherd, And against a hero -- My fellow, An affirmation of Jehovah of Hosts. Smite the shepherd, and scattered is the flock, And I have put back My hand on the little ones.

Study Bible
The Shepherd Struck, Sheep Scattered
6"And one will say to him, 'What are these wounds between your arms?' Then he will say, 'Those with which I was wounded in the house of my friends.' 7"Awake, O sword, against My Shepherd, And against the man, My Associate," Declares the LORD of hosts. "Strike the Shepherd that the sheep may be scattered; And I will turn My hand against the little ones. 8"It will come about in all the land," Declares the LORD, "That two parts in it will be cut off and perish; But the third will be left in it.…
Cross References
Matthew 26:31
Then Jesus said to them, "This very night you will all fall away on account of Me. For it is written: 'I will strike the shepherd, and the sheep of the flock will be scattered.'

Mark 14:27
Then Jesus said to them, "You will all fall away, for it is written: 'I will strike the shepherd, and the sheep will be scattered.'

John 16:32
"Look, an hour is coming and has already come when you will be scattered, each to his own home, and you will leave Me all alone. Yet I am not alone, because the Father is with Me.

Psalm 2:2
The kings of the earth take their stand And the rulers take counsel together Against the LORD and against His Anointed, saying,

Isaiah 1:25
"I will also turn My hand against you, And will smelt away your dross as with lye And will remove all your alloy.

Isaiah 40:11
Like a shepherd He will tend His flock, In His arm He will gather the lambs And carry them in His bosom; He will gently lead the nursing ewes.

Isaiah 53:4
Surely our griefs He Himself bore, And our sorrows He carried; Yet we ourselves esteemed Him stricken, Smitten of God, and afflicted.

Isaiah 53:5
But He was pierced through for our transgressions, He was crushed for our iniquities; The chastening for our well-being fell upon Him, And by His scourging we are healed.

Jeremiah 23:5
"Behold, the days are coming," declares the LORD, "When I will raise up for David a righteous Branch; And He will reign as king and act wisely And do justice and righteousness in the land.

Jeremiah 23:6
"In His days Judah will be saved, And Israel will dwell securely; And this is His name by which He will be called, 'The LORD our righteousness.'
Treasury of Scripture

Awake, O sword, against my shepherd, and against the man that is my fellow, said the LORD of hosts: smite the shepherd, and the sheep shall be scattered: and I will turn my hand on the little ones.

O sword.

Deuteronomy 32:41,42 If I whet my glittering sword, and my hand take hold on judgment; …

Isaiah 27:1 In that day the LORD with his sore and great and strong sword shall …

Jeremiah 47:6 O you sword of the LORD, how long will it be ere you be quiet? put …

Ezekiel 21:4,5,9,10,28 Seeing then that I will cut off from you the righteous and the wicked…

my shepherd.

Zechariah 11:4,7 Thus said the LORD my God; Feed the flock of the slaughter…

Isaiah 40:11 He shall feed his flock like a shepherd: he shall gather the lambs …

Ezekiel 34:23,24 And I will set up one shepherd over them, and he shall feed them, …

Ezekiel 37:24 And David my servant shall be king over them; and they all shall …

Micah 5:2,4 But you, Bethlehem Ephratah, though you be little among the thousands …

John 10:10-18 The thief comes not, but for to steal, and to kill, and to destroy: …

Hebrews 13:20 Now the God of peace, that brought again from the dead our Lord Jesus, …

1 Peter 5:4 And when the chief Shepherd shall appear, you shall receive a crown …

the man.

Isaiah 9:6 For to us a child is born, to us a son is given: and the government …

Jeremiah 23:5,6 Behold, the days come, said the LORD, that I will raise to David …

Hosea 12:3-5 He took his brother by the heel in the womb, and by his strength …

Matthew 1:23 Behold, a virgin shall be with child, and shall bring forth a son, …

Matthew 11:27 All things are delivered to me of my Father: and no man knows the …

John 1:1,2 In the beginning was the Word, and the Word was with God, and the …

John 5:17,18 But Jesus answered them, My Father works till now, and I work…

John 5:23 That all men should honor the Son, even as they honor the Father. …

John 8:58 Jesus said to them, Truly, truly, I say to you, Before Abraham was, I am.

John 10:30,38 I and my Father are one…

John 14:1,9-11,23 Let not your heart be troubled: you believe in God, believe also in me…

John 16:15 All things that the Father has are mine: therefore said I, that he …

John 17:21-23 That they all may be one; as you, Father, are in me, and I in you, …

Philippians 2:6 Who, being in the form of God, thought it not robbery to be equal with God:

Colossians 1:15-19 Who is the image of the invisible God, the firstborn of every creature…

Hebrews 1:6-12 And again, when he brings in the first-begotten into the world, he …

Revelation 1:8,11,17 I am Alpha and Omega, the beginning and the ending, said the Lord, …

Revelation 2:23 And I will kill her children with death; and all the churches shall …

Revelation 21:6 And he said to me, It is done. I am Alpha and Omega, the beginning …

Revelation 22:13-16 I am Alpha and Omega, the beginning and the end, the first and the last…

smite.

Isaiah 53:4-10 Surely he has borne our griefs, and carried our sorrows: yet we did …

Daniel 9:24-26 Seventy weeks are determined on your people and on your holy city, …

John 1:29 The next day John sees Jesus coming to him, and said, Behold the …

John 3:14-17 And as Moses lifted up the serpent in the wilderness, even so must …

Acts 2:23 Him, being delivered by the determinate counsel and foreknowledge …

Acts 4:26-28 The kings of the earth stood up, and the rulers were gathered together …

Romans 3:24-26 Being justified freely by his grace through the redemption that is …

Romans 4:25 Who was delivered for our offenses, and was raised again for our justification.

Romans 5:6-10 For when we were yet without strength, in due time Christ died for …

Romans 8:32 He that spared not his own Son, but delivered him up for us all, …

2 Corinthians 5:21 For he has made him to be sin for us, who knew no sin; that we might …

Galatians 3:13 Christ has redeemed us from the curse of the law, being made a curse …

Colossians 1:19,20 For it pleased the Father that in him should all fullness dwell…

Hebrews 10:5-10 Why when he comes into the world, he said, Sacrifice and offering …

1 Peter 1:18-20 For as much as you know that you were not redeemed with corruptible …

1 Peter 2:24,25 Who his own self bore our sins in his own body on the tree, that …

1 Peter 3:18 For Christ also has once suffered for sins, the just for the unjust, …

1 John 2:2 And he is the propitiation for our sins: and not for ours only, but …

1 John 4:9,10 In this was manifested the love of God toward us, because that God …

Revelation 13:8 And all that dwell on the earth shall worship him…

the sheep.

Matthew 26:31,56 Then said Jesus to them, All you shall be offended because of me …

Mark 14:27,50 And Jesus said to them, All you shall be offended because of me this …

John 16:32 Behold, the hour comes, yes, is now come, that you shall be scattered, …

I will turn.

Zechariah 11:7,11 And I will feed the flock of slaughter, even you, O poor of the flock. …

Matthew 10:42 And whoever shall give to drink to one of these little ones a cup …

Matthew 18:10,11,14 Take heed that you despise not one of these little ones; for I say to you…

Luke 12:32 Fear not, little flock; for it is your Father's good pleasure to …

Luke 17:2 It were better for him that a millstone were hanged about his neck, …

John 18:8,9 Jesus answered, I have told you that I am he: if therefore you seek …

Verses 7-9. - § 4. For the smiting of the good Shepherd Israel is punished, passes through much tribulation, by which it is refined, and in the end (though reduced to a mere remnant) is saved. Verse 7. - Awake, O sword. Zechariah proceeds to show the course of the purification of the people. The mention of the false prophet and the shameful wounds in his flesh leads him to the contrast of the true Prophet and the effects of his "piercing." The abruptness of the commencement of the verse is dramatic, and gives no sufficient cause for supposing that this paragraph ought to be transferred (as Ewald and others desire) to the end of ch. 11. (For a similar apostrophe, comp. Jeremiah 47:6.) It is introduced here to show that all that happened to the Shepherd was done after the determinate counsel and foreknowledge of God; and as if the sword could never have dared to act thus except it were permitted by the Divine will. The "sword" represents any kind of instrument that inflicts death (comp. Exodus 5:21; 2 Samuel 12:9; Isaiah 27:1). My Shepherd. The Shepherd of Jehovah, who is speaking. He is the good Shepherd, the Representative of Jehovah, mentioned in Zechariah 11:4, etc., the Messiah, who is identified with Jehovah in Zechariah 12:10. The Septuagint has, τοὺς ποιμένας μου, "my shepherds" (Vatican), as if no particular person was indicated, but rather all the leaders of the people of God; but the next clause seems to render the reference definite. The man that is my fellow. The word rendered "man" means rather "mighty man;" that rendered "fellow" occurs often in Leviticus, but nowhere else (Leviticus 5:21; 6:2; 19:11, 15, 17, etc.), and is usually translated "neighbour;" it implies one united to another by the possession of common nature, rights, and privileges. God could speak only of One thus associated with himself, that is, of him who could say, "I and my Father are One" (John 10:30). The term is variously translated by the versions. Septuagint, Ανδρα = πολίτην μου: Aquila, Ανδρα σύμφυλον μου: Vulgate, Virum cohaerentem mihi. That the Shepherd is Messiah is proved by Christ's application of the following clause to himself (Matthew 26:31). Smite the Shepherd, and the sheep shall be scattered. When Christ was apprehended, all the disciples forsook him and fled (Matthew 26:56); and what they did was done by others. Even the faithful few were scandalized at the cross The command, "Smite the Shepherd," like the apostrophe, "Awake, O sword," shows that it was God's purpose that was being there executed (see John 19:11; Acts 2:23). It is also thus intimated that the dispersion of the Jews, and their denationalizing, were results of this rejection and smiting of the Shepherd. This dispersion is farther explained in vers. 8, 9, where it is shown that to some it will be ruin, to others salvation. I will turn mine hand. "To turn," or "bring back the hand over," is used in a good and a bad sense (comp. Isaiah 1:25; Amos 1:8). There is a promise of comfort in the use of the phrase here. God's hand shall cover and protect some, while he punishes the others. Those thus protected are called the little ones, the humble and meek. This recalls Christ's words to his disciples, "Fear not, little flock; for it is your Father's good pleasure to give you the kingdom" (Luke 12:32). Awake, O sword, against my shepherd,.... Not Judas Maccabeus, slain in battle by Bacchis (w), as Grotius fancies; but Christ, Jehovah's Shepherd; for these are the words of Jehovah the Father, concerning his Son, whom he calls "my Shepherd"; because he has a property in him, as well as in the flock; and he was chosen, called, set up, and sent as such by him; on whom he laid the straying of all the sheep; and who as such died and rose again, and is accountable to his divine Father for the flock committed to him: by "the sword" awoke against him are meant either the sorrows and afflictions of Christ, which, like a sword, pierced through his soul; or the violent death he was put to, being stricken and cut off for the transgressions of his people; or the Jews, who were the instruments of it; so wicked men are called, Psalm 17:13 or rather the glittering sword of justice, which was drawn against him, and sheathed in him; which is called upon to "awake", it seeming as though it was asleep; it having been a long time since the first sin of Adam was committed, in which all his posterity was concerned, and for which satisfaction to divine justice must be made; and longer still since Christ became a surety, and engaged to do it; moreover, it was a great while since it was promised that he should come, and be smitten and wounded for sin; and, after he was come into the world, it was some time before the orders were given to this sword to awake against him:

even against the man that is my fellow, saith the Lord of hosts; the human nature of Christ is signified by "the man"; not that he was really man before his incarnation, only in the purpose and covenant of God; and he often appearing in a human form; and the Scripture speaking of things future as present; though here it regards him in the days of his flesh, and as suffering: his divine nature is expressed by being "the fellow" of the Lord of hosts; not only being near to him in place and affection, but his equal, being truly a divine Person; of the same nature, glory, and majesty, with him (x), though distinct from him; and so fit to be the Shepherd of the flock:

smite the Shepherd; the order is given to the sword of justice, by the Lord of hosts, to smite the Messiah, the Shepherd, even unto death: this was according to his purpose; was his will of command; agreeable to his mind; what he took a kind of pleasure in, and in which he had a hand himself; for it is rendered "I will smite", Matthew 26:31,

and the sheep shall be scattered; particularly the apostles, who, upon the seizure of Christ, were scattered from him, and one another, whereby this prophecy was fulfilled, Matthew 26:31,

and I will turn my hand upon the little ones; the same with the sheep, the disciples of Christ (y); yea, all that Christ died for, and to whom God is gracious for his sake; even all the little ones that believe in him; who are few in number, little in their own sight, and contemptible in the eyes of the world; pusillanimous, fearful, and of little faith, as the apostles of Christ were at the time he died: on these the Lord turned his hand; not his chastising hand, though that is sometimes on the saints; much less his hand of justice, which was laid on Christ, and it would have been unjust to have laid it on sinner and surety both; but his hand of grace and mercy, power and protection; which was upon the apostles in their ministrations, succeeding them to the conversion of sinners, and preserving them from their enemies; and all the elect are saved in consequence of the death of Christ, and redemption by him. Aben Ezra says this prophecy refers to the great wars which shall be in all the earth in the times of Messiah ben Joseph; but they regard the times of Christ the son of David, who is already come. The Targum is,

"be revealed, O sword, against the king, and against the ruler his companion, who is like unto him;''

and Jarchi interprets it of the king of Moab; and Aben Ezra of every king of the nations that shall in the above times reign over the earth, who thinks himself to be as God; which sense Kimchi approves of, and observes, that the "little ones" are governors and princes, who are less than kings: and another Jewish writer (z) says the sense is, awake, O sword, against the king of Ishmael, who is called the king of the Turks (the grand seignior), that rules over Asia and Africa; which are more than three fourths of the world, and the greater part of the Jewish nation are in captivity under his hand; him God calls his Shepherd, because he hath given into his hand to feed his flock in their captivity, and this flock is the nation of Israel; and he is called the man his fellow, because he thinks himself, through the pride and haughtiness of his heart, to be as God; and upon the ruin of this prince, he supposes, will be the deliverance of the Jews, who, being scattered into several parts, will, in separate bodies, return to their own land: and by the "little ones" he thinks are meant the kings of the nations of Edom, or of the Roman nations, which are the lesser pastors of the sheep. Manasseh ben Israel (a) makes mention of the same exposition of the passage, but is of opinion that the words are rather to be understood of the pope of Rome, who calls himself a pastor, and next to God, and his vicar on earth; and against him and those like to him, inferior in power, God will make war. But much more agreeable, and very remarkable, are the words of R. Samuel Marochianus (b), who, writing of the coming of the Messiah, says,

"I fear, O my Lord, that that which Zechariah the prophet said, "I will smite the Shepherd, and the sheep of the flock shall be scattered", was fulfilled when we smote the Shepherd of those little ones and holy apostles.''

Moreover, it may be observed, that the word for "little ones" sometimes signifies great ones, as Mr. Pocock (c) has observed, and particularly in this text; which, according to the sense some give of it, mentioned by R. Tanchum, is, "I will turn mine hand upon the illustrious and the princes", and not "upon the little ones", as commonly understood; and which he takes to be the best of the expositions adduced: and with this agree the several oriental versions; some copies of the Septuagint read, "upon the shepherds"; and so the Arabic version; and the Syriac version renders it, "the superiors"; and so may very well be applied to the apostles of Christ, who were in the highest office in the church, and shepherds of the flock; on whom, after the death of Christ, God turned his hand of power, which was upon them, and was with them in their ministrations, making them successful wherever they went; and also his hand of providence was upon them, protecting and preserving them, until they had done the work they were sent about. After this prophecy concerning the Messiah, occasionally inserted here, the prophet returns to his prediction of the state of the church, and what shall befall it in the latter day.

(w) Vid. Joseph. Antiqu. l. 12. c. 11. sect. 2.((x) "socius, proximus; speciatim tribuitur Messiae, qui patri caelesti est conjunctissimus et intimus, cum sit ejusdem numero essentiae, gloriae, ac majestatis cum eo". Stockius, p. 794. (y) So Stockius, p. 912. (z) R. Isaac Chizzuk Emunah, par. 1. c. 37. p. 310. 311. (a) De Resurrect. Mort. l. 3. c. 5. sect. 5. p. 290. (b) Apud Burkium in loc. e Mullero. (c) Not. Miscell. in Port. Mosis, c. 2. p. 18. 7. Expounded by Christ as referring to Himself (Mt 26:31, 32). Thus it is a resumption of the prophecy of His betrayal (Zec 11:4, 10, 13, 14), and the subsequent punishment of the Jews. It explains the mystery why He, who came to be a blessing, was cut off while bestowing the blessing. God regards sin in such a fearful light that He spared not His own co-equal Son in the one Godhead, when that Son bore the sinner's guilt.

Awake—Compare a similar address to the sword of justice personified (Jer 46:6, 7). For "smite" (imperative), Mt 26:31 has "I will smite." The act of the sword, it is thus implied, is God's act. So the prophecy in Isa 6:9, "Hear ye," is imperative; the fulfilment as declared by Jesus is future (Mt 13:14), "ye shall hear."

sword—the symbol of judicial power, the highest exercise of which is to take away the life of the condemned (Ps 17:13; Ro 13:4). Not merely a show, or expression, of justice (as Socinians think) is distinctly implied here, but an actual execution of it on Messiah the shepherd, the substitute for the sheep, by God as judge. Yet God in this shows His love as gloriously as His justice. For God calls Messiah "My shepherd," that is, provided (Re 13:8) for sinners by My love to them, and ever the object of My love, though judicially smitten (Isa 53:4) for their sins (Isa 42:1; 59:16).

man that is my fellow—literally, "the man of my union." The Hebrew for "man" is "a mighty man," one peculiarly man in his noblest ideal. "My fellow," that is, "my associate." "My equal" ([De Wette]; a remarkable admission from a Rationalist). "My nearest kinsman" [Hengstenberg], (Joh 10:30; 14:10, 11; Php 2:6).

sheep shall be scattered—The scattering of Christ's disciples on His apprehension was the partial fulfilment (Mt 26:31), a pledge of the dispersion of the Jewish nation (once the Lord's sheep, Ps 100:3) consequent on their crucifixion of Him. The Jews, though "scattered," are still the Lord's "sheep," awaiting their being "gathered" by Him (Isa 40:9, 11).

I will turn … hand upon … little ones—that is, I will interpose in favor of (compare the phrase in a good sense, Isa 1:25) "the little ones," namely, the humble followers of Christ from the Jewish Church, despised by the world: "the poor of the flock" (Zec 11:7, 11); comforted after His crucifixion at the resurrection (Joh 20:17-20); saved again by a special interposition from the destruction of Jerusalem, having retired to Pella when Cestius Gallus so unaccountably withdrew from Jerusalem. Ever since there has been a Jewish "remnant" of "the little ones … according to the election of grace." The hand of Jehovah was laid in wrath on the Shepherd that His hand might be turned in grace upon the little ones.13:7-9 Here is a prophecy of the sufferings of Christ. God the Father gave order to the sword of his justice to awake against his Son, when he freely made his soul an offering for sin. As God, he is called my Fellow. Christ and the Father are one. He is the Shepherd who was to lay down his life for the sheep. If a Sacrifice, he must be slain, for without shedding of the life-blood there was no remission. This sword must awake against him, yet he had no sin of his own to answer for. It may refer to the whole of Christ's sufferings, especially his agonies in the garden and on the cross, when he endured unspeakable anguish till Divine justice was fully satisfied. Smite the Shepherd, and the sheep shall be scattered. This passage our Lord Jesus declares was fulfilled, when all his disciples, in the night wherein he was betrayed, forsook him and fled. It has, and shall have its accomplishment, in the destruction of the corrupt and hypocritical part of the professed church. Because of the sin of the Jews in rejecting and crucifying Christ, and in opposing his gospel, the Romans would destroy the greater part. But a remnant would be saved. And if we are his people, we shall be refined as gold; he will be God, and the end of all our trials and sufferings will be praise, and honour, and glory, at the appearing of our Lord Jesus Christ.
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