14:22-31 The Lord's supper is food for the soul, therefore a very little of that which is for the body, as much as will serve for a sign, is enough. It was instituted by the example and the practice of our Master, to remain in force till his second coming. It was instituted with blessing and giving of thanks, to be a memorial of Christ's death. Frequent mention is made of his precious blood, as the price of our redemption. How comfortable is this to poor repenting sinners, that the blood of Christ is shed for many! If for many, why not for me? It was a sign of the conveyance of the benefits purchased for us by his death. Apply the doctrine of Christ crucified to yourselves; let it be meat and drink to your souls, strengthening and refreshing your spiritual life. It was to be an earnest and foretaste of the happiness of heaven, and thereby to put us out of taste for the pleasures and delights of sense. Every one that has tasted spiritual delights, straightway desires eternal ones. Though the great Shepherd passed through his sufferings without one false step, yet his followers often have been scattered by the small measure of sufferings allotted to them. How very apt we are to think well of ourselves, and to trust our own hearts! It was ill done of Peter thus to answer his Master, and not with fear and trembling. Lord, give me grace to keep me from denying thee.

Verse 27. - All ye shall be offended. The words which follow in the Authorized Version, "because of me this night," are not to be found in the best manuscripts and versions. They appear to have been imported from St. Matthew. Shall be offended (σκανδαλισθήσεσθε); literally, shall be caused to stumble. Our Lord was to prove "a stone of stumbling" to many, not excluding his own disciples. Even they, under the influence of terror, would for a time lose confidence and hope in him. For it is written, I will smite the shepherd, and the sheep shall be scattered abroad. This is a quotation from Zechariah (Zechariah 13:7), "Awake, O sword, against my Shepherd, and against the man that is my Fellow, saith the Lord of hosts: smite the Shepherd." This passage brings out in a remarkable manner the Divine agency in the death of Christ. The sheep shall be scattered abroad. The disciples all forsook him and fled, when they saw him actually in the hands of his enemies. They felt doubtful for the moment whether he was indeed the Son of God. "They trusted that it was he who should redeem Israel;" but now their hopes gave way to fear and doubt. They fled hither and thither like frightened sheep. But God gathered them together again, so that when our Lord rose from the dead, he found them all in the same place; and then he revived their faith and courage. Our Lord and his disciples had no settled home or friends in Jerusalem; so they had no other place to flee to than that upper chamber, where, not long before, Christ had kept the Passover with them. The owner of that house was a friend; so thither they went, and there Christ appeared to them after his resurrection.

And Jesus saith unto them,.... As they were going to the Mount of Olives. The Persic version reads, in this place; meaning the Mount of Olives, having got thither:

all ye shall be offended because of me this night; See Gill on Matthew 26:31;

for it is written in Zechariah 13:7,

I will smite the shepherd, and the sheep shall be scattered: Christ is meant by the shepherd, and the apostles by the sheep. The Syriac version reads, "his sheep".

Mr 14:27-31. The Desertion of Jesus by His Disciples and the Fall of Peter, Foretold. ( = Mt 26:31-35; Lu 22:31-38; Joh 13:36-38).

See on [1506]Lu 22:31-46.

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