14:22-31 The Lord's supper is food for the soul, therefore a very little of that which is for the body, as much as will serve for a sign, is enough. It was instituted by the example and the practice of our Master, to remain in force till his second coming. It was instituted with blessing and giving of thanks, to be a memorial of Christ's death. Frequent mention is made of his precious blood, as the price of our redemption. How comfortable is this to poor repenting sinners, that the blood of Christ is shed for many! If for many, why not for me? It was a sign of the conveyance of the benefits purchased for us by his death. Apply the doctrine of Christ crucified to yourselves; let it be meat and drink to your souls, strengthening and refreshing your spiritual life. It was to be an earnest and foretaste of the happiness of heaven, and thereby to put us out of taste for the pleasures and delights of sense. Every one that has tasted spiritual delights, straightway desires eternal ones. Though the great Shepherd passed through his sufferings without one false step, yet his followers often have been scattered by the small measure of sufferings allotted to them. How very apt we are to think well of ourselves, and to trust our own hearts! It was ill done of Peter thus to answer his Master, and not with fear and trembling. Lord, give me grace to keep me from denying thee.

Verse 22. - The last clause of this verse should be read thus: Take ye: this is my body (Λάβετε τοῦτό ἐστι τὸ σῶμά μοῦ). The institution of this Holy Sacrament took place at the close of the Paschal supper, but while they were yet at the table. The bread which our Lord took would most likely be unleavened bread. But this does not surely constitute a reason why unleavened bread should be used ordinarily in the celebration of the Holy Communion. The direction of the Prayer-book of the English Church is wise and practical, "It shall suffice that the Bread be such as is usual to be eaten." This is my body; that is, sacramentally. St. Augustine ('Sermo.,' 272) says, "How is the bread his body? and the cup, or that which the cup contains, how is that his blood? These are, therefore, called sacraments, because in them one thing is seen while another thing is understood" (quoted by Dr. Morison, p. 392).

And as they did eat,.... The paschal lamb, and the unleavened bread, just at the conclusion of that feast:

Jesus took bread, and blessed, and brake it; beginning and instituting a new feast, to be kept in aftertimes, in commemoration of his sufferings and death, now near at hand;

and gave to them, the disciples,

and said, take, eat: the word eat is not in the Vulgate Latin, Syriac, Arabic, Persic, and Ethiopic versions, and is wanting in some copies:

this is body; a figure and representation of it; See Gill on Matthew 26:26.

Mark 14:22 Parallel Commentaries

Mark 14:22 NIV
Mark 14:22 NLT
Mark 14:22 ESV
Mark 14:22 NASB
Mark 14:22 KJV

Bible Hub: Online Parallel Bible