16:14-18 The evidences of the truth of the gospel are so full, that those who receive it not, may justly be upbraided with their unbelief. Our blessed Lord renewed his choice of the eleven as his apostles, and commissioned them to go into all the world, to preach his gospel to every creature. Only he that is a true Christian shall be saved through Christ. Simon Magus professed to believe, and was baptized, yet he was declared to be in the bonds of iniquity: see his history in Ac 8:13-25. Doubtless this is a solemn declaration of that true faith which receives Christ in all his characters and offices, and for all the purposes of salvation, and which produces its right effect on the heart and life; not a mere assent, which is a dead faith, and cannot profit. The commission of Christ's ministers extends to every creature throughout the world, and the declarations of the gospel contain not only truths, encouragements, and precepts, but also most awful warnings. Observe what power the apostles should be endued with, for confirming the doctrine they were to preach. These were miracles to confirm the truth of the gospel, and means of spreading the gospel among nations that had not heard it.

Verse 14. - And afterward (ὕστερον δὲ) he was manifested (ἐφανερώθη) unto the eleven themselves (αὐτοῖς τοῖς ἔνδεκα) as they sat at meat. There is an emphasis here on the word "themselves." The former appearances had been to persons not having any official character. But now he appears to the eleven apostles, when they were all gathered together at the close of that memorable day. "Unto the eleven." If, as seems evident, this appearance refers to the day of our Lord's resurrection, there would be only ten present; for Thomas was not then with them. Still, they might be called the eleven, because the apostolic college was reduced to eleven after the betrayal by Judas; so that they might still be called the eleven, although Thomas was absent. St. Bernard says on this, "If Christ comes and is present when we sit at meat, how much more when we kneel in prayer!" He upbraided them (ὠνείδισε). This is a strong word of rebuke. They ought to have received the testimony of competent witnesses. But their doubts were only removed by the evidence of their senses; just as afterwards in the case of Thomas. St. Mark is always careful to record the rebukes administered by our Lord to his apostles.

Afterward he appeared unto the eleven,.... Apostles; for this was now the number of them, Judas being gone from them, and dead; and they were so called, though Thomas was not now with them, because their whole company consisted of this number: this appearance of Christ to them was on the same first day of the week, at evening, John 20:19, though it must be very late at night; for it was after the two above disciples were returned from Emmaus, where Christ and they had supped together; see Luke 24:29;

as they sat at meat; or "sat together"; being assembled together, and the doors shut fast for fear of the Jews, John 20:19, and so the Arabic renders it, "while they were gathered together"; and the Persic version, "who being gathered together were sitting": nor does the word necessarily signify sitting at meat; nor is it very likely that they should be eating so late at night; though it is probable they had been eating, as seems from Luke 24:41;

and upbraided them with their unbelief, and hardness of heart: not but that their hearts were very contrite for their sinful carriage to Christ; and very much humbled they were under the present dispensation: their hearts were much affected, and they were filled with sorrow and trouble for the loss of Christ; but in this point their unbelief increased by their fears, and so much prevailed, that all that were said by one, and another, made no impression on them: and a great aggravation of their incredulity, and a reason of Christ's upbraiding them in this manner were,

because they believed not them which had seen him after he was risen; as Mary Magdalene, and the other women, and Cleophas, and the other disciple that was with him, who were eyewitnesses that he was risen from the dead; and such as might have been depended on.

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