Hebrews 7:25
Parallel Verses
New International Version
Therefore he is able to save completely those who come to God through him, because he always lives to intercede for them.

New Living Translation
Therefore he is able, once and forever, to save those who come to God through him. He lives forever to intercede with God on their behalf.

English Standard Version
Consequently, he is able to save to the uttermost those who draw near to God through him, since he always lives to make intercession for them.

New American Standard Bible
Therefore He is able also to save forever those who draw near to God through Him, since He always lives to make intercession for them.

King James Bible
Wherefore he is able also to save them to the uttermost that come unto God by him, seeing he ever liveth to make intercession for them.

Holman Christian Standard Bible
Therefore, He is always able to save those who come to God through Him, since He always lives to intercede for them.

International Standard Version
Therefore, because he always lives to intercede for them, he is able to save completely those who come to God through him.

NET Bible
So he is able to save completely those who come to God through him, because he always lives to intercede for them.

Aramaic Bible in Plain English
And he can give life for eternity to those who come near to God by him, for he lives always and offers prayers for our sakes.

GOD'S WORD® Translation
That is why he is always able to save those who come to God through him. He can do this because he always lives and intercedes for them.

Jubilee Bible 2000
Therefore he is able also to save to the uttermost those that come unto God by him, seeing he ever lives to make intercession for them.

King James 2000 Bible
Therefore he is able also to save them to the uttermost that come unto God by him, seeing he ever lives to make intercession for them.

American King James Version
Why he is able also to save them to the uttermost that come to God by him, seeing he ever lives to make intercession for them.

American Standard Version
Wherefore also he is able to save to the uttermost them that draw near unto God through him, seeing he ever liveth to make intercession for them.

Douay-Rheims Bible
Whereby he is able also to save for ever them that come to God by him; always living to make intercession for us.

Darby Bible Translation
Whence also he is able to save completely those who approach by him to God, always living to intercede for them.

English Revised Version
Wherefore also he is able to save to the uttermost them that draw near unto God through him, seeing he ever liveth to make intercession for them.

Webster's Bible Translation
Wherefore he is able also to save them to the uttermost that come to God by him, seeing he ever liveth to make intercession for them.

Weymouth New Testament
Hence too He is able to save to the uttermost those who come to God through Him, seeing that He ever lives to plead for them.

World English Bible
Therefore he is also able to save to the uttermost those who draw near to God through him, seeing that he lives forever to make intercession for them.

Young's Literal Translation
whence also he is able to save to the very end, those coming through him unto God -- ever living to make intercession for them.
Parallel Commentaries
Matthew Henry's Concise Commentary

7:11-25 The priesthood and law by which perfection could not come, are done away; a Priest is risen, and a dispensation now set up, by which true believers may be made perfect. That there is such a change is plain. The law which made the Levitical priesthood, showed that the priests were frail, dying creatures, not able to save their own lives, much less could they save the souls of those who came to them. But the High Priest of our profession holds his office by the power of endless life in himself; not only to keep himself alive, but to give spiritual and eternal life to all who rely upon his sacrifice and intercession. The better covenant, of which Jesus was the Surety, is not here contrasted with the covenant of works, by which every transgressor is shut up under the curse. It is distinguished from the Sinai covenant with Israel, and the legal dispensation under which the church so long remained. The better covenant brought the church and every believer into clearer light, more perfect liberty, and more abundant privileges. In the order of Aaron there was a multitude of priests, of high priests one after another; but in the priesthood of Christ there is only one and the same. This is the believer's safety and happiness, that this everlasting High Priest is able to save to the uttermost, in all times, in all cases. Surely then it becomes us to desire a spirituality and holiness, as much beyond those of the Old Testament believers, as our advantages exceed theirs.

Pulpit Commentary

Verse 25. - Wherefore he is able also to save them to the uttermost that come unto God by him, seeing he ever liveth to make intercession for them. We again observe how, at the end of successive stages of the argument, thoughts to be enlarged on afterwards are brought in. Here it is the perpetual intercession of Christ before the heavenly mercy-seat. In the view of his office thus arrived at there is, in fact, a transition to the main subject set forth in the three chapters that follow; viz. the fulfillment in Christ of the ceremonial of the Law, and especially of the high priest's intercession on the Day of Atonement. And thus from Melchizedek the train of thought passes to the high priest. The type of the former has been sufficiently shown to be fulfilled in the higher order of Christ's priesthood; it is now to be shown how, being of such higher order, it is the antitype of the Aaronic priesthood too, accomplishing what it signified. Hence in ver. 26 the word "high priest" (ἀρχιερεὺς) is for the first time introduced, as the key-note of what is coming. Summary of the foregoing argument.

I. (Hebrews 5:1-11.) What does the Melchizedek priesthood of Psalm 110. signify?

1. (vers. 1 - 4.) One not depending on human ancestry, and one forever abiding.

2. (vers. 4 -11.) One of a higher order than that of Aaron; for:

(1) Melchizedek, being of a race apart, received tithe from Abraham the patriarch.

(2) This denotes a higher position than that of the Aaronic priests, who tithed their brethren of the same race with themselves, in virtue only of a special ordinance.

(3) The blessing of Abraham by Melchizedek is similarly significant.

(4) The idea of an ever-living priest with a right to tithe transcends that of the temporary claims of a succession of dying men.

(5) Levi himself virtually paid tithe to Melchizedek.

II. (vers. 11-18.) The Aaronic priesthood, and with it the whole dispensation based upon it, is thus shown to have been imperfect and transitory; for:

1. Otherwise a priesthood of another order would not have been spoken of in Psalm 110.

2. Which priesthood is evidently distinct from the Aaronic, our Lord being of the tribe, not of Levi, but of Judah.

3. What has been seen (vers. 5 and 8) as to the Melchizedek priesthood being not "after the law of a carnal commandment, but after the power of an endless life," makes this "more abundantly evident." Conclusion (vers. 18-20). The Antonio priesthood (being in itself unprofitable) is therefore now superseded by an availing one, "through which we draw nigh unto God."

III. (vers. 20-26.) Christ's priesthood is thus availing; for:

1. The Divine oath (Psalm 110.) established it, marking it as resting on the eternal Divine counsels.

2. It is (as shown by the same psalm) "unchangeable." The one Priest abides forever. Conclusion (ver. 25). We have, therefore, in him at last, a perfectly availing and eternal interceding High Priest.

Gill's Exposition of the Entire Bible

Wherefore he is able also to save them to the uttermost,.... Because he continues ever, and has an unchangeable priesthood. This is to be understood not of temporal salvation, nor of providential favours, but of spiritual and eternal salvation; and includes a deliverance from all evil, here and hereafter, and an enjoyment of all good in this world, and in that to come: Christ was called to this work by his Father; he was promised by him to do it, and was sent by him to effect it, and has accomplished it; and this is the reason of his name Jesus, and was the end of his coming into this world, and which the Gospel always represents as such: this work required ability; here was a law to be fulfilled; justice to be satisfied; sin to be bore, removed, and atoned for; many enemies to engage with, and a cursed death to undergo: it was a work no creature, angels, or men, were able to undertake and perform; the priests under the law could not; men cannot save themselves, nor can any creature work out salvation for them: but Christ is able; as appears from the help his Father laid on him, who knew him to be mighty; from his own undertaking it, being mighty to save; and from his having completely effected it; and he must needs be able to do it, since he is the mighty God: and he is able to save to the uttermost; "to the utmost perfection", as the Arabic version renders it; so as nothing can be wanting in the salvation he is the author of, nor anything added to it; or "for ever", as the Vulgate Latin, Syriac, and Ethiopic versions render it; to the utmost of time, even to eternity, as well as to the utmost of men's wants: the persons he is able to save, are such

that come to God by him; Christ is able to save all the world, were it his will; but not his absolute power is designed by his ability, but that power which by his will is put into act; and reaches not to all men, for all are not saved; and those that are, are described by special characters, as here; they are such who come to God, not essentially considered, but personally, or in the person of the Father; and not as an absolute God, but as in Christ; not as on a throne of justice, but as on a throne of grace and mercy; not only as Christ's Father, but as theirs; and not only as the God of nature and providence, but as the God of grace: and this act of coming to him is a fruit of his everlasting love; an effect of Christ's death; is peculiar to regenerate persons; takes in the whole service of God, especially prayer; is not local but spiritual, it is by faith; and supposes spiritual life, and implies a sense of need, and of God's ability and willingness to help: the medium, or mean, by which such come to God, is Christ. Man had access to God in his state of innocence, but sinning, was not admitted; there is no approaching now unto him without a middle person; Christ is the Mediator, who having made peace, atoned for sin, satisfied justice, and brought in an everlasting righteousness, introduces his people into God's presence; in whom their persons and services are accepted, and through whom all blessings are communicated to them:

seeing he ever liveth to make intercession for them; Christ ever lives as God, he is the living God; and though he died as man, he is risen from the dead, and will not die again, but live for evermore; and he lives as Mediator and Redeemer, and particularly as a priest; one branch of whose office it is to intercede for his people: this he does now in heaven; not by vocal prayer and supplication, at least not as in the days of his flesh; or as if he was supplicating an angry Judge; nor as controverting, or litigating, a point the court of heaven; but by the appearance of his person for them; by the presentation of his sacrifice, blood, and righteousness; by declaring his will, that such and such blessings be bestowed on such and such persons; and by recommending the prayers of his people, and removing the charges and accusations of Satan: the things he intercedes for are, the conversion of his that are in a state of nature; the consolation of distressed ones; fresh discoveries of pardoning grace to fallen believers; renewed strength to oppose sin, exercise grace, discharge duty, and bear up under temptations, and deliverance out of them; perseverance in faith and holiness, and eternal glorification; and he intercedes for these things; not for all the world, but for all the elect, even though transgressors; and he is very fit for this work, as the following verse shows; he is the one and only Mediator; and he is a very prevalent intercessor, he always succeeds; and he does this work readily, willingly, cheerfully, and freely; and all this proves him to be able to save; for though the impetration of salvation is by his death, the application of it is owing to his interceding life; had he died and not lived again, he could not have saved to the uttermost; his life is the security of his people's, and he lives for them, and as their representative; the blessed, effects of which they constantly enjoy.

Jamieson-Fausset-Brown Bible Commentary

25. Wherefore—Greek, "Whence"; inasmuch as "He remaineth for ever."

also—as a natural consequence flowing from the last, at the same time a new and higher thing [Alford].

save—His very name Jesus (Heb 7:22) meaning Saviour.

to the uttermost—altogether, perfectly, so that nothing should be wanting afterwards for ever [Tittmann]. It means "in any wise," "utterly," in Lu 13:11.

come unto God—by faith.

by him—through Him as their mediating Priest, instead of through the Levitical priests.

seeing he ever liveth—resuming "He continueth ever," Heb 7:24; therefore "He is able to the uttermost"; He is not, like the Levitical priest, prevented by death, for "He ever liveth" (Heb 7:23).

to make intercession—There was but the one offering on earth once for all. But the intercession for us in the heavens (Heb 7:26) is ever continuing, whence the result follows, that we can never be separated from the love of God in Christ. He intercedes only for those who come unto God through Him, not for the unbelieving world (Joh 17:9). As samples of His intercession, compare the prophetical descriptions in the Old Testament. "By an humble omnipotency (for it was by His humiliation that He obtained all power), or omnipotent humility, appearing in the presence, and presenting His postulations at the throne of God" [Bishop Pearson]. He was not only the offering, but the priest who offered it. Therefore, He has become not only a sacrifice, but an intercessor; His intercession being founded on His voluntary offering of Himself without spot to God. We are not only then in virtue of His sacrifice forgiven, but in virtue of the intercession admitted to favor and grace [Archbishop Magee].

Hebrews 7:25 Additional Commentaries
Context
Jesus a Priest Like Melchizedek
24but Jesus, on the other hand, because He continues forever, holds His priesthood permanently. 25Therefore He is able also to save forever those who draw near to God through Him, since He always lives to make intercession for them. 26For it was fitting for us to have such a high priest, holy, innocent, undefiled, separated from sinners and exalted above the heavens;…
Cross References
Romans 5:10
For if, while we were God's enemies, we were reconciled to him through the death of his Son, how much more, having been reconciled, shall we be saved through his life!

Romans 8:34
Who then is the one who condemns? No one. Christ Jesus who died--more than that, who was raised to life--is at the right hand of God and is also interceding for us.

1 Corinthians 1:21
For since in the wisdom of God the world through its wisdom did not know him, God was pleased through the foolishness of what was preached to save those who believe.

Hebrews 2:9
But we do see Jesus, who was made lower than the angels for a little while, now crowned with glory and honor because he suffered death, so that by the grace of God he might taste death for everyone.

Hebrews 7:19
(for the law made nothing perfect), and a better hope is introduced, by which we draw near to God.

Hebrews 9:24
For Christ did not enter a sanctuary made with human hands that was only a copy of the true one; he entered heaven itself, now to appear for us in God's presence.

1 John 2:1
My dear children, I write this to you so that you will not sin. But if anybody does sin, we have an advocate with the Father--Jesus Christ, the Righteous One.
Treasury of Scripture

Why he is able also to save them to the uttermost that come to God by him, seeing he ever lives to make intercession for them.

he is.

Hebrews 2:18 For in that he himself has suffered being tempted, he is able to …

Hebrews 5:7 Who in the days of his flesh…

Isaiah 45:22 Look to me, and be you saved, all the ends of the earth: for I am …

Isaiah 63:1 Who is this that comes from Edom, with dyed garments from Bozrah? …

Daniel 3:15,17,29 Now if you be ready that at what time you hear the sound of the cornet, …

Daniel 6:20 And when he came to the den, he cried with a lamentable voice to …

John 5:37-40 And the Father himself, which has sent me, has borne witness of me. …

John 10:29 My Father, which gave them me, is greater than all; and no man is …

John 10:30 I and my Father are one.

Ephesians 3:20 Now to him that is able to do exceeding abundantly above all that …

Philippians 3:21 Who shall change our vile body, that it may be fashioned like to …

2 Timothy 1:12 For the which cause I also suffer these things: nevertheless I am …

Jude 1:24 Now to him that is able to keep you from falling, and to present …

to the uttermost. or, evermore. come.

Hebrews 7:19 For the law made nothing perfect, but the bringing in of a better …

Hebrews 11:6 But without faith it is impossible to please him: for he that comes …

Job 22:17 Which said to God, Depart from us: and what can the Almighty do for them?

Job 23:3 Oh that I knew where I might find him! that I might come even to his seat!

Psalm 68:31,32 Princes shall come out of Egypt; Ethiopia shall soon stretch out …

Isaiah 45:24 Surely, shall one say, in the LORD have I righteousness and strength: …

Jeremiah 3:22 Return, you backsliding children, and I will heal your backslidings. …

by him.

Hebrews 13:15 By him therefore let us offer the sacrifice of praise to God continually, …

John 14:6 Jesus said to him, I am the way, the truth, and the life: no man …

Romans 5:2 By whom also we have access by faith into this grace wherein we stand, …

Ephesians 2:18 For through him we both have access by one Spirit to the Father.

Ephesians 3:12 In whom we have boldness and access with confidence by the faith of him.

1 John 2:1,2 My little children, these things write I to you, that you sin not. …

ever. See on ver.

Hebrews 7:8,16,24 And here men that die receive tithes; but there he receives them, …

to make.

Hebrews 9:24 For Christ is not entered into the holy places made with hands, which …

Isaiah 53:12 Therefore will I divide him a portion with the great, and he shall …

Isaiah 59:16 And he saw that there was no man, and wondered that there was no …

Daniel 9:16 O LORD, according to all your righteousness, I beseech you, let your …

John 14:13,16 And whatever you shall ask in my name, that will I do, that the Father …

John 16:23,24 And in that day you shall ask me nothing. Truly, truly, I say to …

John 17:9-26 I pray for them: I pray not for the world, but for them which you …

Romans 8:34 Who is he that comdemns? It is Christ that died, yes rather, that …

1 Timothy 2:5 For there is one God, and one mediator between God and men, the man …

1 John 2:1,2 My little children, these things write I to you, that you sin not. …

Revelation 8:3,4 And another angel came and stood at the altar, having a golden censer; …

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