New International Version
My dear children, I write this to you so that you will not sin. But if anybody does sin, we have an advocate with the Father--Jesus Christ, the Righteous One.
New Living Translation
My dear children, I am writing this to you so that you will not sin. But if anyone does sin, we have an advocate who pleads our case before the Father. He is Jesus Christ, the one who is truly righteous.
English Standard Version
My little children, I am writing these things to you so that you may not sin. But if anyone does sin, we have an advocate with the Father, Jesus Christ the righteous.
New American Standard Bible
My little children, I am writing these things to you so that you may not sin. And if anyone sins, we have an Advocate with the Father, Jesus Christ the righteous;
King James Bible
My little children, these things write I unto you, that ye sin not. And if any man sin, we have an advocate with the Father, Jesus Christ the righteous:
Holman Christian Standard Bible
My little children, I am writing you these things so that you may not sin. But if anyone does sin, we have an advocate with the Father--Jesus Christ the Righteous One.
International Standard Version
My little children, I'm writing these things to you so that you might not sin. Yet if anyone does sin, we have an advocate with the Father—Jesus, the Messiah, one who is righteous.
(My little children, I am writing these things to you so that you may not sin.) But if anyone does sin, we have an advocate with the Father, Jesus Christ the righteous One,
Aramaic Bible in Plain English
Children, I write these things to you so that you will not sin, and if a person will sin, we have “The Redeemer of the accursed” with The Father - Yeshua The Messiah, The Righteous One.
GOD'S WORD® Translation
My dear children, I'm writing this to you so that you will not sin. Yet, if anyone does sin, we have Jesus Christ, who has God's full approval. He speaks on our behalf when we come into the presence of the Father.
Jubilee Bible 2000
My little children, I write these things unto you, that ye sin not; and if anyone has sinned, we have an Advocate before the Father, Jesus, the righteous Christ;
King James 2000 Bible
My little children, these things write I unto you, that you sin not. And if any man sin, we have an advocate with the Father, Jesus Christ the righteous:
American King James Version
My little children, these things write I to you, that you sin not. And if any man sin, we have an advocate with the Father, Jesus Christ the righteous:
American Standard Version
My little children, these things write I unto you that ye may not sin. And if any man sin, we have an Advocate with the Father, Jesus Christ the righteous:
My little children, these things I write to you, that you may not sin. But if any man sin, we have an advocate with the Father, Jesus Christ the just:
Darby Bible Translation
My children, these things I write to you in order that ye may not sin; and if any one sin, we have a patron with the Father, Jesus Christ the righteous;
English Revised Version
My little children, these things write I unto you, that ye may not sin. And if any man sin, we have an Advocate with the Father, Jesus Christ the righteous:
Webster's Bible Translation
My little children, these things I write to you, that ye sin not. And if any man sinneth, we have an advocate with the Father, Jesus Christ the righteous:
Weymouth New Testament
Dear children, I write thus to you in order that you may not sin. If any one sins, we have an Advocate with the Father--Jesus Christ the righteous;
World English Bible
My little children, I write these things to you so that you may not sin. If anyone sins, we have a Counselor with the Father, Jesus Christ, the righteous.
Young's Literal Translation
My little children, these things I write to you, that ye may not sin: and if any one may sin, an advocate we have with the Father, Jesus Christ, a righteous one,
Parallel CommentariesMatthew Henry's Concise Commentary
2:1,2 When have an Advocate with the Father; one who has undertaken, and is fully able, to plead in behalf of every one who applies for pardon and salvation in his name, depending on his pleading for them. He is Jesus, the Saviour, and Christ, the Messiah, the Anointed. He alone is the Righteous One, who received his nature pure from sin, and as our Surety perfectly obeyed the law of God, and so fulfilled all righteousness. All men, in every land, and through successive generations, are invited to come to God through this all-sufficient atonement, and by this new and living way. The gospel, when rightly understood and received, sets the heart against all sin, and stops the allowed practice of it; at the same time it gives blessed relief to the wounded consciences of those who have sinned.
Verses 1, 2. - Moreover, walking in the light involves accepting the propitiation wrought through Jesus Christ the Righteous. The connexion with the preceding is close. We have just had
(1) the confession that we do sin; we now have
(2) the principle that we must not sin; and
(3) the consolation that sin is not irremediable. Verse 1. - My little children; or, perhaps, my dear children; or, simply, my children. The diminutive τεκνία, if it retains any force, expresses endearment rather than smallness or youth. The word occurs only once outside this Epistle (John 13:33), and it was, perhaps, from Christ's use of it then that St. John adopted it (verses 12, 28; 1 John 3:7, 18; 1 John 4:4; 1 John 5:21). In Galatians 4:19 the reading is doubtful Cf. Τί με φεύγεις, τέκνον τὸν σαυτοῦ πατέρα; in the beautiful story of St. John and the young robber (Eusebius, 'Hist. Eccl.,' III. 23:17). As distinct from παιδία (1 John 2:13, 18), the word seems to imply spiritual fatherhood. These things (the section, 1 John 1:5-10) I write to you, that ye may not sin. The aorist forbids the rendering, "continue in sin;" as before, those who are walking in light and yet sin through frailty are addressed. Two apparently contradictory principles have been set forth: you must walk in light; you must confess that you sin. St. John now goes on to reconcile them. I write
(1) to charge you not to sin;
(2) [to tell you that] if we sin, we have an Advocate.
Instead of understanding "to tell you that," we may take καί as "and yet" - a frequent use in St. John. There are two seemingly opposite truths - sin is wholly alien from the Christian, and the Christian is never wholly free from sin; and St. John struggles to give them their right balance, not in the dialectical manner of St. Paul, but by stating them alternately, side by side, varying the point of view. We have an Advocate. The possession of the Advocate is as continual ἔχομεν as of the sin (1 John 1:8). Every one feels that "a Comforter with the Father" is an impossible rendering. But St. John alone uses the word Παράκλητος, four times in his Gospel of the Spirit (see on John 14:16), and once here of Christ. Is it likely that he would use so unusual and important a word in two different senses, and that in two writings intended as companions to one another? The rendering "Advocate," necessary here, carries with it the rendering "Advocate" in the Gospel. Moreover, what is the meaning of ἄλλος Παράκλητος, if Christ is an Advocate, but the Spirit a Comforter? If Christ is one Advocate and the Spirit "another Advocate," all is intelligible. Philo frequently uses παράκλητος of the high priest as intercessor for the people, and also of the Divine Λόγος. There is a difference, however, between "Paraclete" as used of the Spirit and as used of Christ. It is applied to the Spirit in his relation to the disciples; to Christ in his relation to the Father. Christ is our Advocate πρὸς τὸν Πατέρα: his advocacy turns towards the Father to propitiate him. And not in vain; for he is himself "righteous." A sinner could not reconcile God to sinners; but a righteous Advocate can, for his character is a warrant for the righteousness of his cause. Thus, δίκαιον is the set-off to ἐάν τις ἁμάρτῃ. One who has sinned needs an advocate; one who has not sinned can best undertake the office. Δίκαιον at the end, without the article, is gently suggestive of the plea, "Jesus Christ, a Righteous One."
Gill's Exposition of the Entire Bible
My little children,.... The apostle may address the saints under this character, on account of their regeneration by the Spirit and grace of God, in which they were as newborn babes; and on account of his being the instrument of their conversion, and so was their spiritual father, and therefore calls them his own children; and he might the rather use such a way of speaking, because of his advanced age, being now in his old age, and John the elder in age as well as in office; as well as to show his paternal affection for them, and care of them, and that what he had wrote, or should write, was not from any disrespect, but from pure love to them; and it might serve to put them in mind of their weakness in faith, in knowledge, and spiritual strength, that they might not entertain high notions of themselves, as if they were perfect and without infirmities; and it is easy to observe, that this is one of Christ's expressions, John 13:33, from whose lips the apostle took it, whose words and phrases he greatly delighted in, as he seems to do in this, by his frequent use of it; see 1 John 2:18.
These things write I unto you; concerning the purity and holiness of God, who is light itself; concerning fellowship with him, which no one that lives in sin can have; concerning pardon and cleansing from sin by the blood of Christ, and concerning sin being in them, and they not without it. The Ethiopic version reads, "we write", as in 1 John 1:4;
that ye sin not; not that he thought they could be entirely without it, either without the being of it, or the commission of it, in thought, word, or deed, for this would be to suppose that which is contrary to his own words, in 1 John 1:8; but he suggests that the end of his writing on these subjects was, that they might not live in sin, and indulge themselves in a vicious course of living, give up themselves to it, and walk in it, and work it with all greediness: and nothing could be more suitably adapted to such an end than the consideration of the holiness of God, who calls by his grace; and of the necessity of light and grace and holiness in men to communion with him; and of the pardoning grace of God and cleansing blood of Christ, which, when savingly applied, sets men against sin, and makes them zealous of good works; and of the indwelling of sin in the saints, which puts them upon their guard against it:
and if any man sin; as every man does, even everyone that is in the light, and walks in it, and has fellowship with God; everyone that believes in Christ, and is justified through his righteousness, and pardoned by his blood; everyone of the little children; for the apostle is not speaking of mankind in general who sin, for Christ is not an advocate for all that sin, but of these in particular; hence the Arabic version renders it, "if any of you sin"; and this, with the following, he says not to encourage in sin, but to comfort under a sense of it:
we have an advocate with the Father, Jesus Christ the righteous; Christ is an advocate, not for just or righteous persons, for as he came not to call these to repentance, nor to die for them, so such have no need of an advocate, nor is he one for them; but as he came to call sinners, and to save them, and died for them, the just for the unjust, so he is an advocate, and makes intercession for transgressors; and not for all men, though they have all sinned; not for the world, or those so called in distinction from the persons given him by his Father, for these he prays not; but for all the elect, and whatsoever charges are brought against them he answers to them, and for them; and for all that believe in him, be they weak or strong, even for the apostles as well as others; for they were not without sin, were men of like passions as others, and carried about with them a body of sin, and had their daily infirmities, and so needed an advocate as others; and hence John says, "we have an advocate", &c. but then Christ is not an advocate for sin, though for sinners; he does not vindicate the commission of sin, or plead for the performance of it; he is no patron of iniquity; nor does he deny that his clients have sinned, or affirm that their actions are not sins; he allows in court all their sins, with all their aggravated circumstances; nor does he go about to excuse or extenuate them; but he is an advocate for the non-imputation of them, and for the application of pardon to them: he pleads in their favour, that these sins have been laid upon him, and he has bore them; that his blood has been shed for the remission of them, and that he has made full satisfaction for them; and therefore in justice they ought not to be laid to their charge; but that the forgiveness of them should be applied unto them, for the relief and comfort of their burdened and distressed consciences: and for this he is an advocate for his poor sinning people "with the Father"; who being the first Person, and the Son the advocate, and the Spirit sustaining a like character, is only mentioned; and he being God against whom sin is committed, and to whom the satisfaction is made; and the rather, as he is the Father of Christ, and of those for whom he is an advocate; seeing it may be concluded that his pleadings will be with success, since he is not only related to him, and has an interest in him himself, but the persons also, whose patron he is, are related to him, and have a share in his paternal affection and care: moreover, this phrase, as it expresses the distinct personality of Christ from the Father, so his being with him in heaven at his right hand, and nearness to him; where he discharges this office of his, partly by appearing in person for his people in the presence of God; and partly by carrying in and presenting their confessions of sin, and their prayers for the fresh discoveries and applications of pardoning grace, which he offers up to his Father with the sweet incense of his mediation; and chiefly by pleading the virtue of his blood, righteousness, and sacrifice, which are carried within the vail, and are always in sight, and call aloud for peace and pardon; as also by answering and removing the charges and accusations of the court adversary, the accuser of the brethren, the devil; as well as by the declarations of his will, demanding in point of justice, in consideration of his sufferings and death, that such and such blessings be bestowed upon his people, as pardon, righteousness, grace, and supplies of grace, and at last glory; and by applying these benefits to their souls as a "comforter", which the word here used also signifies, and is so rendered, John 14:16; and by the Arabic version here. Now the saints have but one advocate, and that is enough for them; the apostle does not say we have advocates, but "an advocate"; not angels, nor saints departed, but Jesus Christ only, who is the one Mediator between God and man, 1 Timothy 2:5, and he is a continual one, he ever lives to make intercession; his blood is always speaking, and he always pleading; and therefore it is said "we have", not we have had, or we shall have an advocate and he is a prevalent one, he is always heard, he thoroughly pleads the cause he undertakes, and ever carries it; which is owing to the dignity of his person, his interest with his Father, and the virtue and value of his sacrifice: and he every way fit for such a work, for he is "righteous"; not only in his natures, both divine and human, but in his office, as Mediator, which he faithfully and righteously performs; he is a very proper person to plead for guilty persons, which he could not do if he himself was guilty; but he is so holy and righteous that nothing can be objected to him by God; and it need not be doubted by men that he will act the faithful part to them, and righteously serve them and their cause; and it is moreover his righteousness which he has wrought out, and is imputed to them, that carries the cause for them; and therefore this character of Christ fitly added, as is also the following. The Jews (i) have adopted the word in the text into their language, but have applied it to a different purpose, to alms deeds, repentance, and good works. Much more agreeably Philo the Jew (k) speaks of the son of perfect virtue, "as an advocate" for the forgiveness of sins, and for a supply of everlasting good things.
(i) Pirke Abot, c. 4. sect. 11. T. Bab. Sabbat, fol. 32. 1. T. Bab. Bava Bathra, fol. 10. 1.((k) De Vita Mosis, l. iii. p. 673.
Jamieson-Fausset-Brown Bible Commentary
1Jo 2:1-29. The Advocacy of Christ Is Our Antidote to Sin While Walking in the Light; for to Know God, We Must Keep His Commandments and Love the Brethren, and Not Love the World, Nor Give Heed to Antichrists, against Whom Our Safety Is through the Inward Anointing of God to Abide in God: So at Christ's Coming We Shall Not Be Ashamed.
1. (1Jo 5:18.)
My little children—The diminutive expresses the tender affection of an aged pastor and spiritual father. My own dear children, that is, sons and daughters (see on 1Jo 2:12).
these things—(1Jo 1:6-10). My purpose in writing what I have just written is not that you should abuse them as giving a license to sin but, on the contrary, "in order that ye may not sin at all" (the Greek aorist, implying the absence not only of the habit, but of single acts of sin [Alford]). In order to "walk in the light" (1Jo 1:5, 7), the first step is confession of sin (1Jo 1:9), the next (1Jo 2:1) is that we should forsake all sin. The divine purpose has for its aim, either to prevent the commission of, or to destroy sin [Bengel].
And, &c.—connected with the former; Furthermore, "if any man sin," let him, while loathing and condemning it, not fear to go at once to God, the Judge, confessing it, for "we have an Advocate with Him." He is speaking of a BELIEVER'S occasional sins of infirmity through Satan's fraud and malice. The use of "we" immediately afterwards implies that we all are liable to this, though not necessarily constrained to sin.
we have an advocate—Advocacy is God's family blessing; other blessings He grants to good and bad alike, but justification, sanctification, continued intercession, and peace, He grants to His children alone.
advocate—Greek, "paraclete," the same term as is applied to the Holy Ghost, as the "other Comforter"; showing the unity of the Second and Third Persons of the Trinity. Christ is the Intercessor for us above; and, in His absence, here below the Holy Ghost is the other Intercessor in us. Christ's advocacy is inseparable from the Holy Spirit's comfort and working in us, as the spirit of intercessory prayer.
righteous—As our "advocate," Christ is not a mere suppliant petitioner. He pleads for us on the ground of justice, or righteousness, as well as mercy. Though He can say nothing good of us, He can say much for us. It is His righteousness, or obedience to the law, and endurance of its full penalty for us, on which He grounds His claim for our acquittal. The sense therefore is, "in that He is righteous"; in contrast to our sin ("if any man sin"). The Father, by raising Him from the dead, and setting Him at His own right, has once for all accepted Christ's claim for us. Therefore the accuser's charges against God's children are vain. "The righteousness of Christ stands on our side; for God's righteousness is, in Jesus Christ, ours" [Luther].
1 John 2:1 Additional Commentaries
Jesus is Our Advocate
1My little children, I am writing these things to you so that you may not sin. And if anyone sins, we have an Advocate with the Father, Jesus Christ the righteous; 2and He Himself is the propitiation for our sins; and not for ours only, but also for those of the whole world.…
"My children, I will be with you only a little longer. You will look for me, and just as I told the Jews, so I tell you now: Where I am going, you cannot come.
And I will ask the Father, and he will give you another advocate to help you and be with you forever--
Was there ever a prophet your ancestors did not persecute? They even killed those who predicted the coming of the Righteous One. And now you have betrayed and murdered him--
For if, while we were God's enemies, we were reconciled to him through the death of his Son, how much more, having been reconciled, shall we be saved through his life!
Who then is the one who condemns? No one. Christ Jesus who died--more than that, who was raised to life--is at the right hand of God and is also interceding for us.
1 Corinthians 4:14
I am writing this not to shame you but to warn you as my dear children.
My dear children, for whom I am again in the pains of childbirth until Christ is formed in you,
Treasury of Scripture Knowledge
My little children, these things write I to you, that you sin not. And if any man sin, we have an advocate with the Father, Jesus Christ the righteous:
And if. See on ch.
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Alphabetical: Advocate am an And anybody anyone But children Christ dear defense does Father have I if in Jesus little may My not one our Righteous sin sins so speaks that the these things this to we who will with write writing you
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