Romans 10:4
Parallel Verses
New International Version
Christ is the culmination of the law so that there may be righteousness for everyone who believes.

New Living Translation
For Christ has already accomplished the purpose for which the law was given. As a result, all who believe in him are made right with God.

English Standard Version
For Christ is the end of the law for righteousness to everyone who believes.

New American Standard Bible
For Christ is the end of the law for righteousness to everyone who believes.

King James Bible
For Christ is the end of the law for righteousness to every one that believeth.

Holman Christian Standard Bible
For Christ is the end of the law for righteousness to everyone who believes.

International Standard Version
For the Messiah is the culmination of the Law as far as righteousness is concerned for everyone who believes.

NET Bible
For Christ is the end of the law, with the result that there is righteousness for everyone who believes.

Aramaic Bible in Plain English
For The Messiah is the consummation of The Written Law for righteousness to everyone who believes.

GOD'S WORD® Translation
Christ is the fulfillment of Moses' Teachings so that everyone who has faith may receive God's approval.

Jubilee Bible 2000
For Christ is the end of the law, to give righteousness to every one that believes.

King James 2000 Bible
For Christ is the end of the law for righteousness to everyone that believes.

American King James Version
For Christ is the end of the law for righteousness to every one that believes.

American Standard Version
For Christ is the end of the law unto righteousness to every one that believeth.

Douay-Rheims Bible
For the end of the law is Christ, unto justice to every one that believeth.

Darby Bible Translation
For Christ is [the] end of law for righteousness to every one that believes.

English Revised Version
For Christ is the end of the law unto righteousness to every one that believeth.

Webster's Bible Translation
For Christ is the end of the law for righteousness to every one that believeth.

Weymouth New Testament
For as a means of righteousness Christ is the termination of Law to every believer.

World English Bible
For Christ is the fulfillment of the law for righteousness to everyone who believes.

Young's Literal Translation
For Christ is an end of law for righteousness to every one who is believing,
Parallel Commentaries
Matthew Henry's Concise Commentary

10:1-4 The Jews built on a false foundation, and refused to come to Christ for free salvation by faith, and numbers in every age do the same in various ways. The strictness of the law showed men their need of salvation by grace, through faith. And the ceremonies shadowed forth Christ as fulfilling the righteousness, and bearing the curse of the law. So that even under the law, all who were justified before God, obtained that blessing by faith, whereby they were made partakers of the perfect righteousness of the promised Redeemer. The law is not destroyed, nor the intention of the Lawgiver disappointed; but full satisfaction being made by the death of Christ for our breach of the law, the end is gained. That is, Christ has fulfilled the whole law, therefore whoever believeth in him, is counted just before God, as much as though he had fulfilled the whole law himself. Sinners never could go on in vain fancies of their own righteousness, if they knew the justice of God as a Governor, or his righteousness as a Saviour.

Pulpit Commentary

Verse 4. - For Christ is the end of Law unto righteousness to every one that believeth. The word "end" (τέλος) might in itself mean

(1) termination,

(2) fulfilment,

(3) aim or purpose,

which is the evident meaning of the word in 1 Timothy 1:5 and 1 Peter 1:9. This last seems best to suit the line of thought in this place. The Jews evinced ignorance, i.e. of the real meaning and purpose of Law, in resting on it for justification. This is St. Paul's constant position in speaking of the office of Law - that it could not and was never meant to justify, but rather to convince of sin; to establish the need of, and excite a craving for, redemption; and so prepare men to appreciate and accept the righteousness of God in Christ which was its τέλος (see especially ch. 7; and cf. Galatians 3:24, Ὥστε ὁ νόμος παιδαγωγὸς ἡμῶν γέγονεν εἰς Ξριστὸν Ἵνα ἐκ πίστως δικαιωθῶμεν). Νόμος being here anarthrous, we translate it according to the rule observed in this Commentary. The apostle has, indeed, in view the Mosaic Law; but it is the principle of law, as such, that he is speaking cf. He next proceeds, as elsewhere throughout the Epistle, to quote from the Old Testament in illustration of the contrast between the two principles of justification, and this with the intention of showing that even in the Pentateuch that of justification by faith was intimated, and thus that it was all along the real τέλος of the Law. "Nam si prophetas suae sententiae testes citasset, haerebat tamen hic scrupulus, cum Lex aliam justitiae formam praescriberet. Hunc ergo optime discutit, quum ex ipsa Legis doctrina stabitit fidei justitiam" (Calvin).

Gill's Exposition of the Entire Bible

For Christ is the end of the law,.... The apostle here observes that to them which had they known, would have regulated their zeal, removed their ignorance and set them right, in that which they stumbled at, and fell. By the "law" here, is not meant the ceremonial law, of which, indeed, they were all very zealous, and of which Christ also was the end in many respects; he was the final cause of it, or that for the sake of which it was; it had not been given had it not been for him; all its institutions, ordinances, and sacrifices, were on his account: they were all shadows of him, and he the body and substance of them; he was the end or mark and scope at which they all aimed; every type looked to him, and every offering directed the worshipper to him; he was the terminus of it, to whom it was to reach, and beyond whom it was not to go; it was a schoolmaster for instruction and direction until Christ came, and no longer. He was the fulfilling end of it, every thing in it had its accomplishment in him; and then lastly, he put an end to it, he disannulled it because of its after weakness and unprofitableness; he blotted out this hand writing of ordinances, and entirely abolished this law of commandments; but then Christ was not the end of this law for righteousness; Christ's obedience to it is no part of justifying righteousness, especially not to everyone that believes, not to the Gentiles who never were under any obligation to observe it: the moral law is here designed, and when Christ is said to be the end of it, the meaning is not that he was the end of its being given; for that was to be a rule of righteousness and life to men, and a ministration of death in case of disobedience: or that he was the scope of this law, though the Syriac version renders it "the scope" of the law is the Messiah, the mark at which it aimed, or which it directs persons to; for the law does not direct to Christ at all, in any way; it requires and insists upon a perfect righteousness, but gives not the least hint of the righteousness of Christ, nor does it in any form direct unto it; by it is the knowledge of sin, but no knowledge of a Saviour from sin; not the law, but the Gospel directs and encourages sensible sinners to believe in Christ and be saved; on the contrary, the law is a killing letter, and the ministration of condemnation and death; but Christ is either the consuming or consummating, the destroying or fulfilling end of the law. He is the destroying end of the law, not as to the nature, being, matter and substance of it, which is invariable and eternal, and is not, and cannot be made void by the doctrine of faith; nor as to the true use of it; but as a covenant of works, as to the ministry of it by Moses, and as to its curse and condemnation. Though I rather think the latter is here meant, namely, that Christ is the fulfilling end of the law, since it is added,

for righteousness: for the bringing in an everlasting righteousness; a righteousness justifying in the sight of God; a righteousness sinners wanted, and could not obtain of themselves, and could never be obtained but by a perfect fulfilling of the law: this Christ has done partly by the conformity of his nature, being exactly like that, and what it requires holy, just, and good; and partly by perfect obedience of his life to all its precepts; and also by suffering the penalty of it, death, in the room and stead of all his people; and so the whole righteousness of the law is fulfilled by him, and he becomes the end of it, for a justifying righteousness before God,

to everyone that believes: not to him that works for life, and in order to obtain a righteousness of his own; nor to the Jew only, but also to the Gentile, even to everyone, be who he will, that has faith in Christ; not that faith is either the matter, cause, or condition of righteousness, but this righteousness is only revealed unto, and received by the believer, and can only be pleaded by him, as his justifying righteousness. Moreover, this phrase is descriptive of the persons to whom Christ is the end of the law for righteousness, and suggests that for whomsoever he has fulfilled the law, in order to bring in for them a justifying righteousness, faith in consequence is given to them, to receive and embrace it, and enjoy all the comfort and privileges of it.

Jamieson-Fausset-Brown Bible Commentary

4. For Christ is the end—the object or aim.

of the law for—justifying

righteousness to every one that believeth—that is, contains within Himself all that the law demands for the justification of such as embrace Him, whether Jew or Gentile (Ga 3:24).

Romans 10:4 Additional Commentaries
Context
The Word Brings Salvation
3For not knowing about God's righteousness and seeking to establish their own, they did not subject themselves to the righteousness of God. 4For Christ is the end of the law for righteousness to everyone who believes. 5For Moses writes that the man who practices the righteousness which is based on law shall live by that righteousness.…
Cross References
Acts 13:39
Through him everyone who believes is set free from every sin, a justification you were not able to obtain under the law of Moses.

Romans 3:22
This righteousness is given through faith in Jesus Christ to all who believe. There is no difference between Jew and Gentile,

Romans 7:1
Do you not know, brothers and sisters--for I am speaking to those who know the law--that the law has authority over someone only as long as that person lives?

Galatians 3:24
So the law was our guardian until Christ came that we might be justified by faith.

Galatians 4:5
to redeem those under the law, that we might receive adoption to sonship.
Treasury of Scripture

For Christ is the end of the law for righteousness to every one that believes.

Christ.

Romans 3:25-31 Whom God has set forth to be a propitiation through faith in his blood…

Romans 8:3,4 For what the law could not do, in that it was weak through the flesh, …

Isaiah 53:11 He shall see of the travail of his soul, and shall be satisfied: …

Matthew 3:15 And Jesus answering said to him, Suffer it to be so now: for thus …

Matthew 5:17,18 Think not that I am come to destroy the law, or the prophets: I am …

John 1:17 For the law was given by Moses, but grace and truth came by Jesus Christ.

Acts 13:38,39 Be it known to you therefore, men and brothers, that through this …

1 Corinthians 1:30 But of him are you in Christ Jesus, who of God is made to us wisdom, …

Galatians 3:24 Why the law was our schoolmaster to bring us to Christ, that we might …

Colossians 2:10,17 And you are complete in him, which is the head of all principality and power…

Hebrews 9:7-14 But into the second went the high priest alone once every year, not …

Hebrews 10:8-12,14 Above when he said, Sacrifice and offering and burnt offerings and …

the end. [Telos,] the object, scope, or final cause; the end proposed and intended. In this sense Eisner observes that [telos] is used by Arrian.

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