Romans 3:25
Verse (Click for Chapter)
New International Version
God presented Christ as a sacrifice of atonement, through the shedding of his blood--to be received by faith. He did this to demonstrate his righteousness, because in his forbearance he had left the sins committed beforehand unpunished--

New Living Translation
For God presented Jesus as the sacrifice for sin. People are made right with God when they believe that Jesus sacrificed his life, shedding his blood. This sacrifice shows that God was being fair when he held back and did not punish those who sinned in times past,

English Standard Version
whom God put forward as a propitiation by his blood, to be received by faith. This was to show God’s righteousness, because in his divine forbearance he had passed over former sins.

Berean Study Bible
God presented Him as an atoning sacrifice through faith in His blood, in order to demonstrate His righteousness, because in His forbearance He had passed over the sins committed beforehand.

Berean Literal Bible
whom God set forth as a propitiation through faith in His blood, for a showing forth of His righteousness, because of the forbearance of the sins having taken place beforehand,

New American Standard Bible
whom God displayed publicly as a propitiation in His blood through faith. This was to demonstrate His righteousness, because in the forbearance of God He passed over the sins previously committed;

King James Bible
Whom God hath set forth to be a propitiation through faith in his blood, to declare his righteousness for the remission of sins that are past, through the forbearance of God;

Holman Christian Standard Bible
God presented Him as a propitiation through faith in His blood, to demonstrate His righteousness, because in His restraint God passed over the sins previously committed.

International Standard Version
whom God offered as a place where atonement by the Messiah's blood would occur through faith. He did this to demonstrate his righteousness, because he had waited patiently to deal with sins committed in the past.

NET Bible
God publicly displayed him at his death as the mercy seat accessible through faith. This was to demonstrate his righteousness, because God in his forbearance had passed over the sins previously committed.

New Heart English Bible
whom God set forth whom God displayed publicly as a mercy seat, through faith in his blood, for a demonstration of his righteousness, because in God's forbearance he had passed over the sins previously committed;

Aramaic Bible in Plain English
This One whom God preordained as the atonement, by the faith of his blood, for the sake of our sins which we had formerly sinned,

GOD'S WORD® Translation
God showed that Christ is the throne of mercy where God's approval is given through faith in Christ's blood. In his patience God waited to deal with sins committed in the past.

New American Standard 1977
whom God displayed publicly as a propitiation in His blood through faith. This was to demonstrate His righteousness, because in the forbearance of God He passed over the sins previously committed;

Jubilee Bible 2000
whom God purposed for reconciliation through faith in his blood for the manifestation of his righteousness, for the remission of sins that are past, by the patience of God,

King James 2000 Bible
Whom God has set forth to be a propitiation through faith in his blood, to declare his righteousness for the remission of sins that are past, through the forbearance of God;

American King James Version
Whom God has set forth to be a propitiation through faith in his blood, to declare his righteousness for the remission of sins that are past, through the forbearance of God;

American Standard Version
whom God set forth to be a propitiation, through faith, in his blood, to show his righteousness because of the passing over of the sins done aforetime, in the forbearance of God;

Douay-Rheims Bible
Whom God hath proposed to be a propitiation, through faith in his blood, to the shewing of his justice, for the remission of former sins,

Darby Bible Translation
whom God has set forth a mercy-seat, through faith in his blood, for [the] shewing forth of his righteousness, in respect of the passing by the sins that had taken place before, through the forbearance of God;

English Revised Version
whom God set forth to be a propitiation, through faith, by his blood, to shew his righteousness, because of the passing over of the sins done aforetime, in the forbearance of God;

Webster's Bible Translation
Whom God hath set forth to be a propitiation, through faith in his blood, to declare his righteousness for the remission of sins that are past, through the forbearance of God;

Weymouth New Testament
He it is whom God put forward as a Mercy-seat, rendered efficacious through faith in His blood, in order to demonstrate His righteousness-- because of the passing over, in God's forbearance, of the sins previously committed--

World English Bible
whom God set forth to be an atoning sacrifice, through faith in his blood, for a demonstration of his righteousness through the passing over of prior sins, in God's forbearance;

Young's Literal Translation
whom God did set forth a mercy seat, through the faith in his blood, for the shewing forth of His righteousness, because of the passing over of the bygone sins in the forbearance of God --
Study Bible
Righteousness through Faith
24and are justified freely by His grace through the redemption that is in Christ Jesus. 25God presented Him as an atoning sacrifice through faith in His blood, in order to demonstrate His righteousness, because in His forbearance He had passed over the sins committed beforehand. 26He did this to demonstrate His righteousness at the present time, so as to be just and to justify the one who has faith in Jesus.…
Cross References
Leviticus 16:10
"But the goat on which the lot for the scapegoat fell shall be presented alive before the LORD, to make atonement upon it, to send it into the wilderness as the scapegoat.

Psalm 98:2
The LORD has made known His salvation; He has revealed His righteousness in the sight of the nations.

Acts 14:16
In past generations, He let all nations go their own way.

Acts 17:30
Although God overlooked the ignorance of earlier times, He now commands all men everywhere to repent.

Romans 2:4
Or do you disregard the riches of His kindness, tolerance, and patience, not realizing that God's kindness leads you to repentance?

Romans 3:26
He did this to demonstrate His righteousness at the present time, so as to be just and to justify the one who has faith in Jesus.

Romans 5:9
Therefore, since we have now been justified by His blood, how much more shall we be saved from wrath through Him!

Romans 5:18
Therefore, just as one trespass brought condemnation for all men, so also one act of righteousness brought justification and life for all men.

1 Corinthians 5:7
Get rid of the old yeast, that you may be a new unleavened batch, as you really are. For Christ, our Passover lamb, has been sacrificed.

2 Corinthians 5:21
God made Him who knew no sin to be sin on our behalf, so that in Him we might become the righteousness of God.
Treasury of Scripture

Whom God has set forth to be a propitiation through faith in his blood, to declare his righteousness for the remission of sins that are past, through the forbearance of God;

set forth. or, foreordained.

Acts 2:23 Him, being delivered by the determinate counsel and foreknowledge …

Acts 3:18 But those things, which God before had showed by the mouth of all …

Acts 4:28 For to do whatever your hand and your counsel determined before to be done.

Acts 15:18 Known to God are all his works from the beginning of the world.

1 Peter 1:18-20 For as much as you know that you were not redeemed with corruptible …

Revelation 13:8 And all that dwell on the earth shall worship him…

to be.

Exodus 25:17-22 And you shall make a mercy seat of pure gold: two cubits and a half …

Leviticus 16:15 Then shall he kill the goat of the sin offering, that is for the …

Hebrews 9:5 And over it the cherubim of glory shadowing the mercy seat; of which …

1 John 2:2 And he is the propitiation for our sins: and not for ours only, but …

1 John 4:10 Herein is love, not that we loved God, but that he loved us, and …

through.

Romans 5:1,9,11 Therefore being justified by faith, we have peace with God through …

Isaiah 53:11 He shall see of the travail of his soul, and shall be satisfied: …

John 6:47,53-58 Truly, truly, I say to you, He that believes on me has everlasting life…

Colossians 1:20-23 And, having made peace through the blood of his cross, by him to …

Hebrews 10:19,20 Having therefore, brothers, boldness to enter into the holiest by …

to declare.

Romans 3:26 To declare, I say, at this time his righteousness: that he might …

Psalm 22:31 They shall come, and shall declare his righteousness to a people …

Psalm 40:10 I have not hid your righteousness within my heart; I have declared …

Psalm 50:6 And the heavens shall declare his righteousness: for God is judge …

Psalm 97:6 The heavens declare his righteousness, and all the people see his glory.

Psalm 119:142 Your righteousness is an everlasting righteousness, and your law is the truth.

1 John 1:10 If we say that we have not sinned, we make him a liar, and his word …

remission. or, passing over.

Romans 3:23,24 For all have sinned, and come short of the glory of God…

Romans 4:1-8 What shall we say then that Abraham our father, as pertaining to …

Acts 13:38,39 Be it known to you therefore, men and brothers, that through this …

Acts 17:30 And the times of this ignorance God winked at; but now commands all …

1 Timothy 1:15 This is a faithful saying, and worthy of all acceptation, that Christ …

Hebrews 9:15-22,25,26 And for this cause he is the mediator of the new testament, that …

Hebrews 10:4 For it is not possible that the blood of bulls and of goats should …

Hebrews 11:7 By faith Noah, being warned of God of things not seen as yet, moved …

Hebrews 11:14,17,39,40 For they that say such things declare plainly that they seek a country…

Revelation 5:9 And they sung a new song, saying, You are worthy to take the book, …

Revelation 13:8 And all that dwell on the earth shall worship him…

Revelation 20:15 And whoever was not found written in the book of life was cast into …

(25, 26) The death of Christ had a twofold object or final cause:--(1) It was to be, like the sacrifices of the old covenant, an offering propitiatory to God, and actualised in the believer through faith. (2) It was to demonstrate the righteousness of God by showing that sin would entail punishment, though it might not be punished in the person of the sinner. The apparent absence of any adequate retribution for the sins of past ages made it necessary that by one conspicuous instance it should be shown that this was in no sense due to an ignoring of the true nature of sin. The retributive justice of God was all the time unimpaired. The death of Christ served for its vindication, at the same time that a way to escape from its consequences was opened out through the justification of the believer.

Precisely in what sense the punishment of our sins fell upon Christ, and in what sense the justice of God was vindicated by its so falling, is another point which we are not able to determine. Nothing, we may be sure, can be involved which is in ultimate conflict with morality. At the same time, we see that under the ordinary government of God, the innocent suffer for the guilty, and there may be some sort of transference of this analogy into the transcendental sphere. Both the natural and the supernatural government of God are schemes "imperfectly comprehended." In any case, Christ was innocent, and Christ suffered. On any theory there is a connection between His death and human sin. What connection, is a question to which, perhaps, only a partial answer can be given. Some weighty remarks on this subject will be found in Butler's Analogy of Religion, Part II., Romans 5 (latter part).

(25) Hath set forth.--Rather, set forth, publicly exhibited, in the single act of the death upon the cross.

A propitiation.--The Greek word properly means "that which renders propitious." Here, "that which renders God propitious." In some way, which is not explained at all in this passage, and imperfectly explained elsewhere, the death of Christ did act so as to render God "propitious" towards men. He became more ready to pardon as they became more anxious to be pardoned.

There is a remarkable use of the same Greek word in the LXX. version of the Old Testament to express the mercy-seat, i.e., the lid or covering of the ark which was sprinkled by the high priest with the blood of the victim on the Day of Atonement. Some have thought that there is a reference to this here. Christ is the mercy-seat of the New Covenant. It is upon Him, as it were, that the divine grace, drawn forth by His own atoning blood, resides. It would hardly be a conclusive objection to this view that, according to it, Christ would be represented as at once the victim whose blood is sprinkled and the covering of the ark on which it is sprinkled; for a similar double reference certainly occurs in Hebrews 9:11-12, where Christ is typified at one and the same time both by the victim whose blood is shed and by the high priest by whom it is offered. There seem to be, however, on the whole, reasons for supplying rather the idea of "sacrifice," which is more entirely in keeping with the context, and is especially supported by the two phrases, "whom God hath set forth (i.e., exhibited publicly, whereas the ark was confined to the secrecy of the Holy of Holies), and "in His blood." We should translate, therefore, a propitiatory or expiatory (sacrifice).

Through faith.--Faith is the causa apprehendens by which the proffered pardon takes effect upon the soul of the believer.

In his blood.--On the whole, it seems best not to join these words with "through faith," but to refer them to the main word of the sentence. "Whom God set forth by the shedding of His blood to be a propitiatory offering through faith." It was in the shedding of the blood that the essence of the atonement exhibited upon the cross consisted. No doubt other portions of the life of Christ led up to this one; but this was the culminating act in it, viewed as an atonement.

Whom God had set forth to be a propitiation,.... Redemption by Christ is here further explained, by his being "a propitiation": which word may design either Christ the propitiator, the author of peace and reconciliation; or the propitiatory sacrifice, by which he is so; and both in allusion to the mercy seat, which was a type of him as such. The apostle here uses the same word, which the Septuagint often render "the mercy seat", by; and Philo the Jew calls it by the same name, and says it was a symbol, "of the propitious power of God" (b). Christ is the propitiation to God for sin; which must be understood of his making satisfaction to divine justice, for the sins of his people; these were imputed to him, and being found on him, the law and justice of God made demands on him for them; which he answered to satisfaction, by his obedience and sacrifice; and which, as it could not be done by any other, nor in any other way, is expressed by "reconciliation", and "atonement": whence God may be said to be pacified, or made propitious; not but that he always loved his people, and never hated them; nor is there, nor can there be any change in God, from hatred to love, any more than from love to hatred: Christ has not, by his sacrifice and death, procured the love and favour of God, but has removed the obstructions which lay in the way of love's appearing and breaking forth; there was, a law broken, and justice provoked, which were to be attended to, and Christ by his sacrifice has satisfied both; so that neither the wrath of God, nor any of the effects of it, can fall upon the persons Christ is the propitiation for, even according to justice itself; so that it is not love, but justice that is made propitious: for this is all owing to the grace and goodness of God, who "hath set him forth", for this intent, in his eternal purposes and decrees; in the promises of the Old Testament, in the types, shadows, and sacrifices of the old law; by the exhibition of him in our nature, and in the ministration of the Gospel; and this is said to be

through faith in his blood. The "blood" of Christ is that, by which Christ is the propitiation; for without the shedding of that blood, there is no redemption, no peace, no reconciliation, or remission of sin; and "faith" in his blood is the means by which persons become partakers of the benefits of his propitiation; such as peace, pardon, atonement, justification, and adoption: and the end of Christ's being set forth as a propitiation, on the part of God's people, is,

for the remission of sins that are past, through the forbearance of God: by "sins that are past", are meant, not sins before baptism, nor the sins of a man's life only, but the sins of Old Testament saints, who lived before the incarnation of Christ, and the oblation of his sacrifice; and though this is not to be restrained to them only, for Christ's blood was shed for the remission of all his people's sins, past, present, and to come; yet the sins of the saints before the coming of Christ, seem to be particularly designed; which shows the insufficiency of legal sacrifices, sets forth the efficacy of Christ's blood and sacrifice, demonstrates him to be a perfect Saviour, and gives us reason under the present dispensation to hope for pardon, since reconciliation is completely made: "remission" of sin does not design that weakness which sin has brought upon, and left in human nature, whereby it is so enfeebled, that it cannot help itself, and therefore Christ was set forth, and sent forth, to be a propitiation; but rather God's passing by, or overlooking sin, and not punishing for it, under the former dispensation; or else the forgiveness of it now, and redemption from it by the blood of Christ, "through the forbearance of God"; in deferring the execution of justice, till he sent his Son, and in expecting satisfaction of his Son; which shows the grace and goodness of God to his people, and the trust and confidence he put in his Son: the other end on the part of God, in setting forth Christ to be a propitiation, was

to declare his righteousness Psalm 22:31; meaning either the righteousness of Christ, which was before hid, but now manifested; or rather the righteousness of God the Father, his faithfulness in his promises relating to Christ, his grace and goodness in the mission of his Son, the holiness and purity of his nature, and his vindictive justice, in avenging sin in his own Son, as the surety of his people: the execution of this was threatened from the beginning; the types and sacrifices of the old law prefigured it; the prophecies of the Old Testament express it; and the sufferings and death of Christ openly declare it, since God spared not his own Son, but sheathed the sword of justice in him.

(b) Philo de Vita Mosis, l. 3. p. 668. 25, 26. Whom God hath set forth to be a propitiation—or "propitiatory sacrifice."

through faith in his blood—Some of the best interpreters, observing that "faith upon" is the usual phrase in Greek, not "faith in" Christ, would place a "comma" after "faith," and understand the words as if written thus: "to be a propitiation, in His blood, through faith." But "faith in Christ" is used in Ga 3:26 and Eph 1:15; and "faith in His blood" is the natural and appropriate meaning here.

to declare his righteousness for the remission—rather, "pretermission" or "passing by."

of sins—"the sins."

that are past—not the sins committed by the believer before he embraces Christ, but the sins committed under the old economy, before Christ came to "put away sin by the sacrifice of Himself."

through the forbearance of God—God not remitting but only forbearing to punish them, or passing them by, until an adequate atonement for them should be made. In thus not imputing them, God was righteous, but He was not seen to be so; there was no "manifestation of His righteousness" in doing so under the ancient economy. But now that God can "set forth" Christ as a "propitiation for sin through faith in His blood," the righteousness of His procedure in passing by the sins of believers before, and in now remitting them, is "manifested," declared, brought fully out to the view of the whole world. (Our translators have unfortunately missed this glorious truth, taking "the sins that are past" to mean the past sins of believers—committed before faith—and rendering, by the word "remission," what means only a "passing by"; thus making it appear that "remission of sins" is "through the forbearance of God," which it certainly is not).3:21-26 Must guilty man remain under wrath? Is the wound for ever incurable? No; blessed be God, there is another way laid open for us. This is the righteousness of God; righteousness of his ordaining, and providing, and accepting. It is by that faith which has Jesus Christ for its object; an anointed Saviour, so Jesus Christ signifies. Justifying faith respects Christ as a Saviour, in all his three anointed offices, as Prophet, Priest, and King; trusting in him, accepting him, and cleaving to him: in all these, Jews and Gentiles are alike welcome to God through Christ. There is no difference, his righteousness is upon all that believe; not only offered to them, but put upon them as a crown, as a robe. It is free grace, mere mercy; there is nothing in us to deserve such favours. It comes freely unto us, but Christ bought it, and paid the price. And faith has special regard to the blood of Christ, as that which made the atonement. God, in all this, declares his righteousness. It is plain that he hates sin, when nothing less than the blood of Christ would satisfy for it. And it would not agree with his justice to demand the debt, when the Surety has paid it, and he has accepted that payment in full satisfaction.
Jump to Previous
Atonement Atoning Blood Clear Committed Declare Demonstrate Demonstration Efficacious Expiation Faith Forbearance Former Forth Forward God's Justice Mercy Mercy-Seat Order Passed Passing Past Presented Previously Prior Propitiation Received Remission Rendered Righteousness Sacrifice Show Sign Sins
Jump to Next
Atonement Atoning Blood Clear Committed Declare Demonstrate Demonstration Efficacious Expiation Faith Forbearance Former Forth Forward God's Justice Mercy Mercy-Seat Order Passed Passing Past Presented Previously Prior Propitiation Received Remission Rendered Righteousness Sacrifice Show Sign Sins
Links
Romans 3:25 NIV
Romans 3:25 NLT
Romans 3:25 ESV
Romans 3:25 NASB
Romans 3:25 KJV

Romans 3:25 Biblia Paralela
Romans 3:25 Chinese Bible
Romans 3:25 French Bible
Romans 3:25 German Bible

Alphabetical: a as atonement because beforehand blood committed demonstrate did displayed faith forbearance God had He him his in justice left of over passed presented previously propitiation publicly righteousness sacrifice sins the this through to unpunished was whom

NT Letters: Romans 3:25 Whom God set forth to be (Rom. Ro) Christian Bible Study Resources, Dictionary, Concordance and Search Tools
Romans 3:24
Top of Page
Top of Page