Romans 6:19
Verse (Click for Chapter)
New International Version
I am using an example from everyday life because of your human limitations. Just as you used to offer yourselves as slaves to impurity and to ever-increasing wickedness, so now offer yourselves as slaves to righteousness leading to holiness.

New Living Translation
Because of the weakness of your human nature, I am using the illustration of slavery to help you understand all this. Previously, you let yourselves be slaves to impurity and lawlessness, which led ever deeper into sin. Now you must give yourselves to be slaves to righteous living so that you will become holy.

English Standard Version
I am speaking in human terms, because of your natural limitations. For just as you once presented your members as slaves to impurity and to lawlessness leading to more lawlessness, so now present your members as slaves to righteousness leading to sanctification.

Berean Study Bible
I am speaking in human terms because of the weakness of your flesh. Just as you used to offer the parts of your body in slavery to impurity and to escalating wickedness, so now offer them in slavery to righteousness leading to holiness.

Berean Literal Bible
I speak in human terms on account of the weakness of your flesh. For just as you yielded your members in bondage to impurity and to lawlessness unto lawlessness, so now yield your members in bondage to righteousness unto sanctification.

New American Standard Bible
I am speaking in human terms because of the weakness of your flesh. For just as you presented your members as slaves to impurity and to lawlessness, resulting in further lawlessness, so now present your members as slaves to righteousness, resulting in sanctification.

King James Bible
I speak after the manner of men because of the infirmity of your flesh: for as ye have yielded your members servants to uncleanness and to iniquity unto iniquity; even so now yield your members servants to righteousness unto holiness.

Holman Christian Standard Bible
I am using a human analogy because of the weakness of your flesh. For just as you offered the parts of yourselves as slaves to moral impurity, and to greater and greater lawlessness, so now offer them as slaves to righteousness, which results in sanctification.

International Standard Version
I am speaking in simple terms because of the frailty of your human nature. Just as you once offered the parts of your body as slaves to impurity and to greater and greater disobedience, so now, in the same way, you must offer the parts of your body as slaves to righteousness that leads to sanctification.

NET Bible
(I am speaking in human terms because of the weakness of your flesh.) For just as you once presented your members as slaves to impurity and lawlessness leading to more lawlessness, so now present your members as slaves to righteousness leading to sanctification.

New Heart English Bible
I speak in human terms because of the weakness of your flesh, for as you presented your members as servants to uncleanness and to wickedness upon wickedness, even so now present your members as servants to righteousness for sanctification.

Aramaic Bible in Plain English
As a fellow man, I say to you because of the weakness of your flesh, that as you presented your members to the servitude of defilement and of evil, so also now present your members to the servitude of righteousness and of holiness.

GOD'S WORD® Translation
I'm speaking in a human way because of the weakness of your corrupt nature. Clearly, you once offered all the parts of your body as slaves to sexual perversion and disobedience. This led you to live disobedient lives. Now, in the same way, offer all the parts of your body as slaves that do what God approves of. This leads you to live holy lives.

New American Standard 1977
I am speaking in human terms because of the weakness of your flesh. For just as you presented your members as slaves to impurity and to lawlessness, resulting in further lawlessness, so now present your members as slaves to righteousness, resulting in sanctification.

Jubilee Bible 2000
I speak a human thing because of the weakness of our flesh: that as ye presented your members to serve uncleanness and iniquity unto iniquity, likewise now present your members to serve righteousness unto holiness.

King James 2000 Bible
I speak after the manner of men because of the weakness of your flesh: for as you have yielded your members servants to uncleanness and to iniquity unto iniquity; even so now yield your members servants to righteousness unto holiness.

American King James Version
I speak after the manner of men because of the infirmity of your flesh: for as you have yielded your members servants to uncleanness and to iniquity to iniquity; even so now yield your members servants to righteousness to holiness.

American Standard Version
I speak after the manner of men because of the infirmity of your flesh: for as ye presented your members as'servants to uncleanness and to iniquity unto iniquity, even so now present your members as'servants to righteousness unto sanctification.

Douay-Rheims Bible
I speak an human thing, because of the infirmity of your flesh. For as you have yielded your members to serve uncleanness and iniquity, unto iniquity; so now yield your members to serve justice, unto sanctification.

Darby Bible Translation
I speak humanly on account of the weakness of your flesh. For even as ye have yielded your members in bondage to uncleanness and to lawlessness unto lawlessness, so now yield your members in bondage to righteousness unto holiness.

English Revised Version
I speak after the manner of men because of the infirmity of your flesh: for as ye presented your members as servants to uncleanness and to iniquity unto iniquity, even so now present your members as servants to righteousness unto sanctification.

Webster's Bible Translation
I speak after the manner of men, because of the infirmity of your flesh: for as ye have yielded your members servants to uncleanness and to iniquity, to (work) iniquity; even so now yield your members servants to righteousness, to (work) holiness.

Weymouth New Testament
your human infirmity leads me to employ these familiar figures--and just as you once surrendered your faculties into bondage to Impurity and ever-increasing disregard of Law, so you must now surrender them into bondage to Righteousness ever advancing towards perfect holiness.

World English Bible
I speak in human terms because of the weakness of your flesh, for as you presented your members as servants to uncleanness and to wickedness upon wickedness, even so now present your members as servants to righteousness for sanctification.

Young's Literal Translation
In the manner of men I speak, because of the weakness of your flesh, for even as ye did present your members servants to the uncleanness and to the lawlessness -- to the lawlessness, so now present your members servants to the righteousness -- to sanctification,
Study Bible
The Wages of Sin
18You have been set free from sin and have become slaves to righteousness. 19I am speaking in human terms because of the weakness of your flesh. Just as you used to offer the parts of your body in slavery to impurity and to escalating wickedness, so now offer them in slavery to righteousness leading to holiness. 20For when you were slaves to sin, you were free of obligation to righteousness.…
Cross References
Matthew 4:23
Jesus went throughout Galilee, teaching in their synagogues, preaching the gospel of the kingdom, and healing every disease and sickness among the people.

Romans 3:5
But if our unrighteousness highlights the righteousness of God, what shall we say? That God is unjust to inflict His wrath on us? I am speaking in human terms.

Romans 6:13
Do not present the parts of your body to sin as instruments of wickedness, but present yourselves to God as those who have been brought from death to life; and present the parts of your body to Him as instruments of righteousness.

Romans 7:23
But I see another law at work in my body, warring against the law of my mind and holding me captive to the law of sin that dwells within me.
Treasury of Scripture

I speak after the manner of men because of the infirmity of your flesh: for as you have yielded your members servants to uncleanness and to iniquity to iniquity; even so now yield your members servants to righteousness to holiness.

I speak.

Romans 3:5 But if our unrighteousness commend the righteousness of God, what …

1 Corinthians 9:8 Say I these things as a man? or said not the law the same also?

1 Corinthians 15:32 If after the manner of men I have fought with beasts at Ephesus, …

Galatians 3:15 Brothers, I speak after the manner of men; Though it be but a man's …

because.

Romans 8:26 Likewise the Spirit also helps our infirmities: for we know not what …

Romans 15:1 We then that are strong ought to bear the infirmities of the weak, …

Hebrews 4:15 For we have not an high priest which cannot be touched with the feeling …

for as ye.

Romans 6:13,17 Neither yield you your members as instruments of unrighteousness …

1 Corinthians 6:11 And such were some of you: but you are washed, but you are sanctified, …

Ephesians 2:2,3 Wherein in time past you walked according to the course of this world, …

Colossians 3:5-7 Mortify therefore your members which are on the earth; fornication, …

1 Peter 4:2-4 That he no longer should live the rest of his time in the flesh to …

unto iniquity.

Romans 6:16 Know you not, that to whom you yield yourselves servants to obey, …

1 Corinthians 5:6 Your glorying is not good. Know you not that a little leaven leavens …

1 Corinthians 15:33 Be not deceived: evil communications corrupt good manners.

2 Timothy 2:16,17 But shun profane and vain babblings: for they will increase to more …

Hebrews 12:15 Looking diligently lest any man fail of the grace of God; lest any …

now yield.

Romans 6:13 Neither yield you your members as instruments of unrighteousness …

unto holiness.

Romans 6:22 But now being made free from sin, and become servants to God, you …

(19) I speak after the manner of men.--I am using a merely human figure of speech, a figure taken from common human relations, and not a high mystical phrase such as I used just now, because of the dulness of your understanding: that form of expression you might not be able to comprehend; this present figure is clear even to a mind that is busy with earthly and carnal things, and has not much faculty for taking in anything beyond.

Your flesh.--This corresponds nearly to what is elsewhere called "the carnal mind," a mind alive only to material and sensible things.

To iniquity unto iniquity.--Ye yielded up your members to iniquity for the practice of iniquity.

Unto holiness.--Rather, for sanctification; to be made holy.

Verse 19. - I speak after the manner of men because of the infirmity of your flesh. Here ἀνθρώπινον λέγω ("I speak humanly") may be taken as referring to the expression immediately preceding, viz. ἐδουλώθητε τῇ δικαιοσύνῃ. St. Paul may mean, "In saying you were made slaves to righteousness, I am using human language not properly applicable to your spiritual relations. For you are not really in bondage now; you have been emancipated from your former bondage to sin, and are now called upon to render a free willing allowance to righteousness; being, in fact, sons, not slaves." This view of the true position of the Christian being one of freedom recurs so often and so forcibly with St. Paul that it is peculiarly likely to be the thought before him here; the very word ἐδουλώθητε would be likely to suggest it (cf. Romans 8:15, seq.; 2 Corinthians 3:17; Galatians 4:4-7; Galatians 5:1, 13). If (he would say) you fully realized your position as sons of God, you would feel it impossible even to think of sinning willingly; but, in accommodation to your human weakness, I put the case as if you had only been transferred from one bondage to another, so as to show that, even so, you are under an obligation not to sin. According to this view of the meaning of the passage, "the infirmity of your flesh" has reference to dulness of spiritual perception, σάρξ being opposed in a general sense to πνεῦμα. Had they been πνευματικοὶ, they would have discerned τὰ τοῦ πνεύματος τοῦ Θεοῦ without need of any such human view of the matter being put before them (cf. 1 Corinthians 2:14). Some, however, taking ἀσθένειαν τῆς σαρκὸς to denote moral weakness, which renders the attainment of holiness difficult for man (cf Mark 14:38), understand ἀνθρώπινον λέγω as meaning, "I require of you no more than is possible Ñ for your frail humanity; for I call on you only to render to righteousness the same allegiance you once rendered to sin." This interpretation gives a totally different meaning to the clause. It has the support of Origen, Chrysostom, Theodoret, Calvin, Estius, Wetstein, and others; but it does not appear so natural or probable as the other, which is accepted by most modern commentators. For as ye yielded your members servants to uncleanness and to iniquity unto iniquity; even so now yield your members servants to righteousness unto sanctification (rather than holiness, as in the Authorized Version; the word is ἁγιασμός, always so translated elsewhere). This is a setting forth of what must follow in practice from the view that has been taken of the change in the Christian's position resembling the transference of bondservants from one master to another. They must devote their members (see above on ver. 13) to the service of the new master in the same way as they had done to that of the old one; the aims or results of the two services being also intimated. The old service was in giving themselves up to uncleanness (with reference to sins of sensuality), and generally to ἀνομίᾳ, i.e. lawlessness, or disregard of duty; and its result is expressed by a repetition of the latter word. For sin leads to nothing positive; lawless conduct only results in a habit or state of lawlessness; whereas the service of righteousness in itself leads to sanctification to the abiding result of participation in the holiness of God. "Qui justitiae serviunt, proficiunt; ἄνομοι, iniqui, sunt iniqui, nil amplius" (Bengel). I speak after the manner of men,.... This refers either to what the apostle had said already concerning service and liberty, things which were known among men, and easy to be understood; or to the following exhortation: what he was about to say, he delivered in a manner suited to their understandings, and was "that which was human"; not angelic, or what required the power, purity, and perfection of angels; or what was unreasonable or impossible, but what was their reasonable service, as men; and might be done through the grace of God, in the strength of Christ, and by the assistance of the Spirit: and though he might have insisted upon it with good reason, that they ought to be more diligent and industrious in the service of God than they had been in the service of sin; yet

because of the infirmity of their flesh, considering that they had flesh, or corrupt nature, and were attended with weakness in knowledge, faith, and obedience; he only pressed this upon them, that in like manner as they had been servants to sin, they would be servants to righteousness:

for as ye have yielded your members servants to uncleanness, and to iniquity unto iniquity; what they yielded to the service of sin were their "members"; by which, as before, may be meant, either the powers and faculties of their souls, or the parts and members of their bodies, or both; and particularly the latter, as the eyes and ears, the tongue, the mouth, the hands, and feet, which are all employed by a natural man in the drudgery of sin: these are yielded to sin under the form and character of "servants"; and as such are governed, directed, and ordered to fulfil this and the other lust, which is done willingly and readily: these members are "yielded", presented, and given up cheerfully to this slavery; which is both scandalous and unrighteous: it is "to uncleanness"; which designs all sorts of pollution and filthiness, both of flesh and spirit: "and to iniquity"; everything that is contrary to the law, all unrighteousness and ungodliness; and it is added, "unto iniquity"; which may design all sorts of sin, a progress in it, adding continually to it; which shows them to have been thorough hearty servants of sin. Now what the apostle exhorts to, and requires of them, is, that

even so now they would yield their members servants to righteousness unto holiness; that is, let the same members that have been employed in the service of sin, be made use of in the service of righteousness: let your eyes be employed in looking and diligently searching into the Scriptures of truth; your ears in hearing the Gospel preached; your lips, mouth, and tongue, in expressing the praises of God, for what he has done for you; your hands in distributing to the interest of religion, and the necessities of the saints; and your feet in hastening to attend on public worship, and observe the testimonies of the Lord: let them be employed under the same form and character as servants, waiting upon the Lord, ready to fulfil his will; and in the same manner, freely, willingly, and cheerfully, and that constantly and universally, in all acts of righteousness and holiness. 19. I speak after the manner of men—descending, for illustration, to the level of common affairs.

because of the infirmity of your flesh—the weakness of your spiritual apprehension.

for as ye have yielded—"as ye yielded," the thing being viewed as now past.

your members servants to Uncleanness and to Iniquity unto—the practice of

iniquity; even so now yield your members servants to Righteousness unto holiness—rather, "unto (the attainment of) sanctification," as the same word is rendered in 2Th 2:13; 1Co 1:30; 1Pe 1:2:—that is, "Looking back upon the heartiness with which ye served Sin, and the lengths ye went to be stimulated now to like zeal and like exuberance in the service of a better Master."6:16-20 Every man is the servant of the master to whose commands he yields himself; whether it be the sinful dispositions of his heart, in actions which lead to death, or the new and spiritual obedience implanted by regeneration. The apostle rejoiced now they obeyed from the heart the gospel, into which they were delivered as into a mould. As the same metal becomes a new vessel, when melted and recast in another mould, so the believer has become a new creature. And there is great difference in the liberty of mind and spirit, so opposite to the state of slavery, which the true Christian has in the service of his rightful Lord, whom he is enabled to consider as his Father, and himself as his son and heir, by the adoption of grace. The dominion of sin consists in being willingly slaves thereto, not in being harassed by it as a hated power, struggling for victory. Those who now are the servants of God, once were the slaves of sin.
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Alphabetical: am and are as because body ever-increasing flesh For further holiness human I impurity in Just lawlessness leading members natural now of offer parts present presented put resulting righteousness sanctification selves slavery slaves so speaking terms the them this to used weak weakness wickedness you your

NT Letters: Romans 6:19 I speak in human terms because (Rom. Ro) Christian Bible Study Resources, Dictionary, Concordance and Search Tools
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