New International Version
But I ask: Did they not hear? Of course they did: "Their voice has gone out into all the earth, their words to the ends of the world."
New Living Translation
But I ask, have the people of Israel actually heard the message? Yes, they have: "The message has gone throughout the earth, and the words to all the world."
English Standard Version
But I ask, have they not heard? Indeed they have, for “Their voice has gone out to all the earth, and their words to the ends of the world.”
Berean Study Bible
But I ask, did they not hear? Indeed they did: "Their voice has gone out into all the earth, their words to the ends of the world."
Berean Literal Bible
But I ask, did they not hear? Indeed: "Their voice has gone out into all the earth, and their words to the ends of the world."
New American Standard Bible
But I say, surely they have never heard, have they? Indeed they have; "THEIR VOICE HAS GONE OUT INTO ALL THE EARTH, AND THEIR WORDS TO THE ENDS OF THE WORLD."
King James Bible
But I say, Have they not heard? Yes verily, their sound went into all the earth, and their words unto the ends of the world.
Holman Christian Standard Bible
But I ask, "Did they not hear?" Yes, they did: Their voice has gone out to all the earth, and their words to the ends of the inhabited world.
International Standard Version
But I ask, "Didn't they hear?" Certainly they did! In fact, "Their voice has gone out into the whole world, and their words to the ends of the earth."
But I ask, have they not heard? Yes, they have: Their voice has gone out to all the earth, and their words to the ends of the world.
Aramaic Bible in Plain English
But I say, “Have they not heard?”, and, “Behold, their report has gone out into all The Earth and their words to the ends of the world.'”
GOD'S WORD® Translation
But I ask, "Didn't they hear that message?" Certainly they did! "The voice of the messengers has gone out into the whole world and their words to the ends of the earth."
New American Standard 1977
But I say, surely they have never heard, have they? Indeed they have;
“THEIR VOICE HAS GONE OUT INTO ALL THE EARTH,
AND THEIR WORDS TO THE ENDS OF THE WORLD.”
Parallel CommentariesMatthew Henry's Concise Commentary
10:18-21 Did not the Jews know that the Gentiles were to be called in? They might have known it from Moses and Isaiah. Isaiah speaks plainly of the grace and favour of God, as going before in the receiving of the Gentiles. Was not this our own case? Did not God begin in love, and make himself known to us when we did not ask after him? The patience of God towards provoking sinners is wonderful. The time of God's patience is called a day, light as day, and fit for work and business; but limited as a day, and there is a night at the end of it. God's patience makes man's disobedience worse, and renders that the more sinful. We may wonder at the mercy of God, that his goodness is not overcome by man's badness; we may wonder at the wickedness of man, that his badness is not overcome by God's goodness. And it is a matter of joy to think that God has sent the message of grace to so many millions, by the wide spread of his gospel.
Gill's Exposition of the Entire Bible
But I say, have they not heard?.... , "but I say", is a phrase frequently used by the Jewish doctors in disputation, either in forming or answering objections. The Ethiopic version confines these words to Israel, and reads, "have not Israel heard?" whereas they are to be understood both of Jews and Gentiles; the question refers to each, and the answer is,
yes, verily: which the Arabic renders just the reverse, "no", or "not at all, notwithstanding their sound went into all the earth"; and so makes this an aggravation of their stupidity, and obstinate rejection of the Gospel, that they would not hear it, though its sound reached every place; but the answer is in the affirmative, they did hear. The Jews heard the Gospel in the times of Isaiah, and other prophets, though they disbelieved the report of it; they heard it from John the Baptist, and were pleased with his ministry for a while; yea, they heard Christ himself preach it, who spake as never man did, with power and authority, as the Scribes did not, and wondered at his gracious words; they heard the apostles of Christ, who for some time were limited in their ministry to them only, and after their commission was enlarged, were ordered to preach first to them; so that they could not say they had not heard it, and they were left entirely inexcusable. The Gentiles also had heard it; the apostles were bid to go into all the world, and preach the Gospel to every creature; and at a proper opportunity, they did as the Lord commanded them, and the Gentiles heard the Gospel with joy and pleasure; multitudes were converted everywhere, and churches raised through their ministry, according to the will of God; thus
their sound went into all the earth, and their words unto the ends of the world; the passage referred to is Psalm 19:4, which some here, as there, understand literally of the works of nature, the heavens, the firmament, the sun, moon and stars, proclaiming every where the being of God, his perfections, especially his wisdom, power, and goodness; so that the Gentiles were not without hearing of God, even whilst they were destitute of a divine revelation; which was a sort of a prelude of the after extensive spread of the Gospel among them: a voice, or sound, is ascribed to the inanimate creatures; and which is so loud, that it reaches to the end of the earth. There are three voices, the Jews say (f) which go "from one end of the world to the other"; and one of them is , "the voice of the orb of the sun": others understand these words of the law, of which many "encomiums" are given in the psalm from whence this passage is taken; and though it was delivered peculiarly to the people of the Jews, yet the fame of it reached the nations of the world, as Moses suggests it would, Deuteronomy 4:6; and the Jews say (g).
"that when the law was given to Israel, , "its voice went from one end of the world to the other".''
Or as it is better expressed by Philo (h), and almost in the words of this text,
"the fame of the laws which Moses left, is gone throughout all the world, unto the ends of the earth.''
But certain it is, that the apostle is speaking neither of the light of nature, nor the law of Moses, but of the preaching of the Gospel; and what the Psalmist, literally understood, says of the heavens, that the apostle in an allegorical and mystical sense, or by an argument from the lesser to the greater, or by way of allusion, applies to the apostles and ministers of the Gospel, the luminaries of the world, and stars of heaven; whose ministry, by this time, had reached the then known parts of the habitable world; as it was to do, before the destruction of Jerusalem, according to Christ's prediction, Matthew 24:14, and as the Apostle Paul testifies it had, Colossians 1:6, and in which he himself had a very considerable share, having preached the Gospel from Jerusalem, round about unto Illyricum. There is some little difference between the passage in the Psalms, and as cited or referred to by the apostle, who instead of "their line", reads "their sound"; which have made some suspect a corruption of the present Hebrew text, or a various reading; and that the Septuagint, followed by the apostle, used a copy which had not, "their line", but "their voice", and which was the true reading; but then how came the Chaldee paraphrase to render it by, "extension", and Aquila by "a canon", or "rule?" and besides, the Masora observes, that this word is no where else read, which is not true of for that often occurs; to which may be added, had this been the reading, the Septuagint would have rendered it most probably, as they do elsewhere, by "voice", and not "sound": but for the reconciliation of this let it be observed, that the Hebrew word signifies a rule, or plummet, or such a line as builders use in their work, as a direction to them, hence Kimchi (i) explains it by "their building"; and so it may signify any rule, or direction, whether given by writing, and so Aben Ezra (k) interprets it by "writing", or by word of mouth; besides, the carpenter's line, when stretched out, and remitted upon the timber, makes a sound, and hence the word might be used for one: all this agrees with the ministry of the apostles, who were builders; and as they worked by a line and rule themselves, so they gave out rules and directions to others, both by writing and preaching, both which reached far and near; this the apostle seems to allude to, in 2 Corinthians 10:13, where he speaks of the measure, line, and rule of their ministry, which reached to Corinth and further, without going into another man's line: moreover, that great Oriental critic, and our countryman, Mr. Pocock (l), has shown from the use of the word in the Arabic language, that the word in the Psalms may signify a loud cry, or noise, as well as a line, or rule; so that the psalmist and the apostle may be easily reconciled.
(f) T. Bab. Yoma, fol. 20. 2.((g) T. Bab. Zebachim, fol. 116. 1.((h) De Vita Mosis, l. 1. p. 657. (i) In Psal. xix. 4. (k) In ib. (l) Not. in Portam Mosis, c. 4. p. 48, &c.
Jamieson-Fausset-Brown Bible Commentary
18. But I say, Have they not heard?—"Did they not hear?" Can Israel, through any region of his dispersion, plead ignorance of these glad tidings?
Yes, verily, their sound went—"their voice went out"
into all the earth, and their words unto the end of the world—These beautiful words are from Ps 19:4. Whether the apostle quoted them as in their primary intention applicable to his subject (as Olshausen, Alford, etc.), or only "used scriptural language to express his own ideas, as is done involuntarily almost by every preacher in every sermon" [Hodge], expositors are not agreed. But though the latter may seem the more natural since "the rising of the Sun of righteousness upon the world" (Mal 4:2), "the Dayspring from on high visiting us, giving light to them that sat in darkness, and guiding our feet into the way of peace" (Lu 1:78, 79), must have been familiar and delightful to the apostle's ear, we cannot doubt that the irradiation of the world with the beams of a better Sun by the universal diffusion of the Gospel of Christ, must have a mode of speaking quite natural, and to him scarcely figurative.
Romans 10:18 Additional Commentaries
The Word Brings Salvation
…17So faith comes from hearing, and hearing by the word of Christ. 18But I say, surely they have never heard, have they? Indeed they have; "THEIR VOICE HAS GONE OUT INTO ALL THE EARTH, AND THEIR WORDS TO THE ENDS OF THE WORLD." 19But I say, surely Israel did not know, did they? First Moses says, "I WILL MAKE YOU JEALOUS BY THAT WHICH IS NOT A NATION, BY A NATION WITHOUT UNDERSTANDING WILL I ANGER YOU."…
Yet their voice goes out into all the earth, their words to the ends of the world. In the heavens God has pitched a tent for the sun.
And this gospel of the kingdom will be preached in the whole world as a testimony to all nations, and then the end will come.
But you will receive power when the Holy Spirit comes on you; and you will be my witnesses in Jerusalem, and in all Judea and Samaria, and to the ends of the earth."
First, I thank my God through Jesus Christ for all of you, because your faith is being reported all over the world.
that has come to you. In the same way, the gospel is bearing fruit and growing throughout the whole world--just as it has been doing among you since the day you heard it and truly understood God's grace.
if you continue in your faith, established and firm, and do not move from the hope held out in the gospel. This is the gospel that you heard and that has been proclaimed to every creature under heaven, and of which I, Paul, have become a servant.
1 Thessalonians 1:8
The Lord's message rang out from you not only in Macedonia and Achaia--your faith in God has become known everywhere. Therefore we do not need to say anything about it,
Treasury of Scripture
But I say, Have they not heard? Yes truly, their sound went into all the earth, and their words to the ends of the world.
their sound. Similar to this elegant accommodation of these words, is the application of them in a passage of Zohar, Genes. f.
unto the ends.
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