12:1-12 Christ showed in parables, that he would lay aside the Jewish church. It is sad to think what base usage God's faithful ministers have met with in all ages, from those who have enjoyed the privileges of the church, but have not brought forth fruit answerable. God at length sent his Son, his Well-beloved; and it might be expected that he whom their Master loved, they also should respect and love; but instead of honouring him because he was the Son and Heir, they therefore hated him. But the exaltation of Christ was the Lord's doing; and it is his doing to exalt him in our hearts, and to set up his throne there; and if this be done, it cannot but be marvellous in our eyes. The Scriptures, and faithful preachers, and the coming of Christ in the flesh, call on us to render due praise to God in our lives. Let sinners beware of a proud, carnal spirit; if they revile or despise the preachers of Christ, they would have done so their Master, had they lived when he was upon earth.

Verses 6-8. - Having yet therefore one son, his well-beloved. There is strong evidence in favor of a different reading here: namely (ἔτι ἕνα εἰχεν υἱὸν ἀγαπητὸν), he had yet one, a beloved son. There is something very touching in this form of expression. Many messages had been sent; many means had been tried. But one other resource remained. "There is one, a beloved on. I will send him; they will, surely reverence him (ἐντραπήσονται τὸν υἰόν μου). They will reflect, and reflection will bring shame and submission and reverence." This was the last effort of Divine mercy - the sending of the Incarnate God, whom the Jews put to death without the city. St. Mark's words seem rather to imply that they killed him within the vineyard, and cast out the dead body. But it is possible that in his narrative he mentions the climax first - they killed him, and then returns to a detail of the dreadful tragedy; they cast him out of the vineyard, and there slew him (See Matthew 21:39.)

Having yet therefore one son, his well beloved,.... The Messiah, the Lord Jesus Christ, who is the one, and only Son of God his Father, his only begotten Son, for he has no other Son in the same way of filiation; and who is his dear Son, the Son of his love, who was loved by him before the foundation of the world; and whom he declared to be his beloved Son, both at his baptism, and at his transfiguration upon the mount, by a voice from heaven: this Son he having with him, in his bosom, as one brought up with him, and rejoicing before him,

he sent him also last unto them; after all the prophets had been with them, when the last days were come, the end of the Jewish state, civil and ecclesiastical; see Hebrews 1:1;

saying, they will reverence my son. The Syriac, Arabic, and Persic versions read, "perhaps they will reverence my son", as in Luke 20:13; See Gill on Matthew 21:37.

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