12:18-27 A right knowledge of the Scripture, as the fountain whence all revealed religion now flows, and the foundation on which it is built, is the best preservative against error. Christ put aside the objection of the Sadducees, who were the scoffing infidels of that day, by setting the doctrine of the future state in a true light. The relation between husband and wife, though appointed in the earthly paradise, will not be known in the heavenly one. It is no wonder if we confuse ourselves with foolish errors, when we form our ideas of the world of spirits by the affairs of this world of sense. It is absurd to think that the living God should be the portion and happiness of a man if he is for ever dead; and therefore it is certain that Abraham's soul exists and acts, though now for a time separate from the body. Those that deny the resurrection greatly err, and ought to be told so. Let us seek to pass through this dying world, with a joyful hope of eternal happiness, and of a glorious resurrection.

Verses 18-23. - And there come unto him Sadducees, which say that there is no resurrection. Josephus states that in the time of Judas Maceabaeus there were three sects of the Jews, differing amongst themselves, namely, the Pharisees, the Sadducees, and the Essenes. The Hebrew word Zadoc, from which the Sadducees derive their name, means "just." or" righteous." These Sadducees accepted the Pentateuch, and probably more than the Pentateuch; but they rejected any oral tradition. They were known in the time of our Lord as denying those doctrines which connect us more immediately with another world, such as the existence of spirits and of angels, and the resurrection of the body. They altogether denied fate, affirming that all things are in our own power. They heard Christ preach the resurrection, and by means of it persuade men to repentance and a holy life. They therefore proposed to him a question which appeared to them to be fatal to the doctrine of a future state and a resurrection. The case supposed is that of seven brethren, who, in compliance with the Law of Moses, one after another, as each died in succession, took the same woman to wife. It is probable that such a case may actually have occurred; at any rate, it was a possible case. And the question founded upon it by the Sadducees was this - Whose wife would she be of them in the resurrection? Here, then, they hoped to entangle him, and to show that the doctrine of the resurrection was absurd. For if our Lord should say that in the resurrection she would be the wife of one only, the other brethren would have been excited to envy and continual strife. Nor could he have said that she would be common to the seven brothers. Such were the absurdities which, as they intimated, would flow out of his doctrine of the resurrection, if it could be proved. But our Lord scatters to the winds all this foolish reasoning, by adding one clause omitted by them, and overlooked by men of mere earthly minds, namely, that in the world to come this widow would be the wife of none of the seven brethren.

Then came unto him the Sadducees,.... The same day, immediately after he had silenced the Pharisees and Herodians: these were a set of men distinct from the former, in some of their sentiments, especially in their religions ones, and particularly in the following:

which say there is no resurrection: of the dead, in a literal sense, either general or particular; See Gill on Matthew 22:23;

and they asked him, saying; as in the next verse.

18. Then come unto him the Sadducees, which say there is no resurrection—"neither angel nor spirit" (Ac 23:7). They were the materialists of the day. See on [1484]Ac 23:6.

and they asked him, saying—as follows:

Mark 12:18 Parallel Commentaries

Mark 12:18 NIV
Mark 12:18 NLT
Mark 12:18 ESV
Mark 12:18 NASB
Mark 12:18 KJV

Bible Hub: Online Parallel Bible