Romans 2:27
 Romans 2:27 
New International Version (©2011)
The one who is not circumcised physically and yet obeys the law will condemn you who, even though you have the written code and circumcision, are a lawbreaker.

New Living Translation (©2007)
In fact, uncircumcised Gentiles who keep God's law will condemn you Jews who are circumcised and possess God's law but don't obey it.

English Standard Version (©2001)
Then he who is physically uncircumcised but keeps the law will condemn you who have the written code and circumcision but break the law.

New American Standard Bible (©1995)
And he who is physically uncircumcised, if he keeps the Law, will he not judge you who though having the letter of the Law and circumcision are a transgressor of the Law?

King James Bible (Cambridge Ed.)
And shall not uncircumcision which is by nature, if it fulfil the law, judge thee, who by the letter and circumcision dost transgress the law?

Holman Christian Standard Bible (©2009)
A man who is physically uncircumcised, but who fulfills the law, will judge you who are a lawbreaker in spite of having the letter of the law and circumcision.

International Standard Version (©2012)
The man who is uncircumcised physically but who keeps the Law will condemn you who break the Law, even though you have the written Law and circumcision.

NET Bible (©2006)
And will not the physically uncircumcised man who keeps the law judge you who, despite the written code and circumcision, transgress the law?

Aramaic Bible in Plain English (©2010)
And uncircumcision which by its nature perfectly observes The Written Law will judge you, who with the Scripture and with circumcision, violate The Written Law.

GOD'S WORD® Translation (©1995)
The uncircumcised man who carries out what Moses' Teachings say will condemn you for not following them. He will condemn you in spite of the fact that you are circumcised and have Moses' Teachings in writing.

King James 2000 Bible (©2003)
And shall not uncircumcision which is by nature, if it fulfills the law, judge you, who by the letter and circumcision do transgress the law?

American King James Version
And shall not uncircumcision which is by nature, if it fulfill the law, judge you, who by the letter and circumcision do transgress the law?

American Standard Version
and shall not the uncircumcision which is by nature, if it fulfil the law, judge thee, who with the letter and circumcision art a transgressor of the law?

Douay-Rheims Bible
And shall not that which by nature is uncircumcision, if it fulfil the law, judge thee, who by the letter and circumcision art a transgressor of the law?

Darby Bible Translation
and uncircumcision by nature, fulfilling the law, judge thee, who, with letter and circumcision, art a law-transgressor?

English Revised Version
and shall not the uncircumcision which is by nature, if it fulfill the law, judge thee, who with the letter and circumcision art a transgressor of the law?

Webster's Bible Translation
And shall not uncircumcision which is by nature, if it fulfilleth the law, judge thee, who by the letter and circumcision dost transgress the law?

Weymouth New Testament
although he is a Gentile by birth, if he scrupulously obeys the Law, shall he not sit in judgement upon you who, possessing, as you do, a written Law and circumcision, are yet a Law-breaker?

World English Bible
Won't the uncircumcision which is by nature, if it fulfills the law, judge you, who with the letter and circumcision are a transgressor of the law?

Young's Literal Translation
and the uncircumcision, by nature, fulfilling the law, shall judge thee who, through letter and circumcision, art a transgressor of law.

Matthew Henry's Concise Commentary

2:25-29 No forms, ordinances, or notions can profit, without regenerating grace, which will always lead to seeking an interest in the righteousness of God by faith. For he is no more a Christian now, than he was really a Jew of old, who is only one outwardly: neither is that baptism, which is outward in the flesh: but he is the real Christian, who is inwardly a true believer, with an obedient faith. And the true baptism is that of the heart, by the washing of regeneration and the renewal of the Holy Ghost; bringing a spiritual frame of mind, and a willing following of truth in its holy ways. Let us pray that we may be made real Christians, not outwardly, but inwardly; in the heart and spirit, not in the letter; baptized, not with water only, but with the Holy Ghost; and let our praise be, not of men, but of God.


Pulpit Commentary

Verses 27-29. - And shall not the uncircumcision which is by nature (i.e. men in a state of nature, Without any distinct revelation, or sign of a peculiar covenant) judge thee (thou presumest, in virtue of thy position, to judge them; nay, rather, they shall judge thee), who by (rather, with, i.e. though in possession of) the letter and circumcision dost transgress the Law? For he is not a Jew, which is one outwardly; neither is that circumcision, which is outward in the flesh: but he is a Jew, which is one inwardly; and circumcision is that of the heart, in the spirit, not in the letter (or, in spirit, not in letter. Both the nouns, πνεύματι, and γράμματι, here are without the article, so as to bring out their inherent significance. See above as to ὁ νόμος and νόμος). Whose praise is not of men, but of God. In these two concluding verses we observe the double sense in which the term Ἰουδαῖος may be used. It denotes here one possessed of the true spirit of Judaism; in which sense the Gentile might be the better Jew. In a like double sense we may use the word "Christian" (cf. John 1:47, ἀληθῶς Ἰσραηλίτης; John 8:39, "If ye were Abraham's children, ye would do the works of Abraham;" also ch. 4. and Galatians 3:7). So, too, περιτομή for spiritual circumcision (περιτομὴ ἀχειροτοίητος Colossians 2:11), in the sense of inward dedication to God's service, and "putting off the body of the sins of the flesh" (Colossians 2:11; see also Philippians 3:2, 3). Such ethical significance of the rite appears even in the Old Testament. We read there of "uncircumcised lips" (Exodus 6:12, 30), or "ears" (Jeremiah 6:10), or "hearts" (Leviticus 26:41); and in Deuteronomy 30:6 we find the significant words." The LORD thy God will circumcise thine heart, and the heart of thy seed, to love the LORD thy God with all thine heart, and with all thy soul, that thou mayest live;" and in Jeremiah 4:4, "Circumcise yourselves to the Loan, and take away the foreskins of your hearts, ye men of Judah and inhabitants of Jerusalem." (Cf. Isaiah 3:1, "Put on thy beautiful garments, O Jerusalem, the holy city: for henceforth there shall no more come into thee the uncircumcised and the unclean.")


Gill's Exposition of the Entire Bible

And shall not uncircumcision which is by nature,.... That is, the Gentiles, who are by nature uncircumcised; for as circumcision was by the command of God, and performed by the art of men, uncircumcision is by nature, and what men naturally have. Now

if it, such persons,

fulfil the law in Christ, they will

judge thee, the circumcision: and condemn, as Noah condemned the old world, Hebrews 11:7, and the men of Nineveh and the queen of the south will condemn the men of that generation, in which Christ lived, Matthew 12:41.

Who by the letter and circumcision transgress the law; that is, either by the law, which is "the letter", and "by circumcision", or "by circumcision which is in the letter", Romans 2:29, sin being increased by the prohibitions of the moral law, and the rituals of the ceremonial law, and the more so by a dependence upon an obedience to either of them, or both, for justification.


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The Jews and the Law
26Therefore if the uncircumcision keep the righteousness of the law, shall not his uncircumcision be counted for circumcision? 27And shall not uncircumcision which is by nature, if it fulfill the law, judge you, who by the letter and circumcision do transgress the law? 28For he is not a Jew, which is one outwardly; neither is that circumcision, which is outward in the flesh:

Matthew 12:41 The men of Nineveh will stand up at the judgment with this generation and condemn it; for they repented at the preaching of Jonah, and now something greater than Jonah is here.
Romans 2:15 They show that the requirements of the law are written on their hearts, their consciences also bearing witness, and their thoughts sometimes accusing them and at other times even defending them.)
Romans 2:25 Circumcision has value if you observe the law, but if you break the law, you have become as though you had not been circumcised.
Romans 2:26 So then, if those who are not circumcised keep the law's requirements, will they not be regarded as though they were circumcised?
Romans 2:29 No, a person is a Jew who is one inwardly; and circumcision is circumcision of the heart, by the Spirit, not by the written code. Such a person's praise is not from other people, but from God.
Romans 3:30 since there is only one God, who will justify the circumcised by faith and the uncircumcised through that same faith.
1 Corinthians 7:19 Circumcision is nothing and uncircumcision is nothing. Keeping God's commands is what counts.
Ephesians 2:11 Therefore, remember that formerly you who are Gentiles by birth and called "uncircumcised" by those who call themselves "the circumcision" (which is done in the body by human hands)--
2 Timothy 3:15 and how from infancy you have known the Holy Scriptures, which are able to make you wise for salvation through faith in Christ Jesus.