|New International Version (©2011)|
Jesus replied, "Let it be so now; it is proper for us to do this to fulfill all righteousness." Then John consented.
New Living Translation (©2007)
But Jesus said, "It should be done, for we must carry out all that God requires." So John agreed to baptize him.
English Standard Version (©2001)
But Jesus answered him, “Let it be so now, for thus it is fitting for us to fulfill all righteousness.” Then he consented.
New American Standard Bible (©1995)
But Jesus answering said to him, "Permit it at this time; for in this way it is fitting for us to fulfill all righteousness." Then he permitted Him.
King James Bible (Cambridge Ed.)
And Jesus answering said unto him, Suffer it to be so now: for thus it becometh us to fulfil all righteousness. Then he suffered him.
Holman Christian Standard Bible (©2009)
Jesus answered him, "Allow it for now, because this is the way for us to fulfill all righteousness." Then he allowed Him to be baptized.
International Standard Version (©2012)
But Jesus answered him, "Let it be this way for now, because this is the proper way for us to fulfill all righteousness." At this, he permitted him to be baptized.
NET Bible (©2006)
So Jesus replied to him, "Let it happen now, for it is right for us to fulfill all righteousness." Then John yielded to him.
Aramaic Bible in Plain English (©2010)
But Yeshua answered and said to him, “Allow this now, for it is proper for us to fulfill all justice”, and then he allowed him.
GOD'S WORD® Translation (©1995)
Jesus answered him, "This is the way it has to be now. This is the proper way to do everything that God requires of us." Then John gave in to him.
King James 2000 Bible (©2003)
And Jesus answering said unto him, Permit it to be so now: for thus it is fitting for us to fulfill all righteousness. Then he permitted him.
American King James Version
And Jesus answering said to him, Suffer it to be so now: for thus it becomes us to fulfill all righteousness. Then he suffered him.
American Standard Version
But Jesus answering said unto him, Suffer it now: for thus it becometh us to fulfil all righteousness. Then he suffereth him.
And Jesus answering, said to him: Suffer it to be so now. For so it becometh us to fulfill all justice. Then he suffered him.
Darby Bible Translation
But Jesus answering said to him, Suffer it now; for thus it becometh us to fulfil all righteousness. Then he suffers him.
English Revised Version
But Jesus answering said unto him, Suffer it now: for thus it becometh us to fulfill all righteousness. Then he suffereth him.
Webster's Bible Translation
And Jesus answering said to him, Suffer it to be so now: for thus it becometh us to fulfill all righteousness. Then he suffered him.
Weymouth New Testament
"Let it be so on this occasion," Jesus replied; "for so we ought to fulfil every religious duty." Then he consented;
World English Bible
But Jesus, answering, said to him, "Allow it now, for this is the fitting way for us to fulfill all righteousness." Then he allowed him.
Young's Literal Translation
But Jesus answering said to him, 'Suffer now, for thus it is becoming to us to fulfil all righteousness,' then he doth suffer him.
|Matthew Henry's Concise Commentary|
3:13-17 Christ's gracious condescensions are so surprising, that even the strongest believers at first can hardly believe them; so deep and mysterious, that even those who know his mind well, are apt to start objections against the will of Christ. And those who have much of the Spirit of God while here, see that they need to apply to Christ for more. Christ does not deny that John had need to be baptized of him, yet declares he will now be baptized of John. Christ is now in a state of humiliation. Our Lord Jesus looked upon it as well becoming him to fulfil all righteousness, to own every Divine institution, and to show his readiness to comply with all God's righteous precepts. In and through Christ, the heavens are opened to the children of men. This descent of the Spirit upon Christ, showed that he was endued with his sacred influences without measure. The fruit of the Spirit is love, joy, peace, long-suffering, gentleness, goodness, faith, meekness, temperance. At Christ's baptism there was a manifestation of the three Persons in the sacred Trinity. The Father confirming the Son to be Mediator; the Son solemnly entering upon the work; the Holy Spirit descending on him, to be through his mediation communicated to his people. In Him our spiritual sacrifices are acceptable, for He is the altar that sanctifies every gift, 1Pe 2:5. Out of Christ, God is a consuming fire, but in Christ, a reconciled Father. This is the sum of the gospel, which we must by faith cheerfully embrace.
Verse 15. - Suffer it to be so now; suffer it now (Revised Version); "suffer me now" (Revised Version margin); ἄφες ἄρτι, only here (apparently) in the New Testament quite absolutely, but Matthew 7:4 slightly favours the Revised Version margin. Now; at this special season (ἄρτι); in contrast to the more permanent relation which shall be recognized later. Our Lord thus slightly removes the trial to John's faith, which a mere refusal might have aggravated. Observe the implied consciousness of his Messiah-ship, even before the baptism. Several of the Fathers (vide Meyer) infer from these words that John was afterwards baptized by Jesus; but this is to completely miss the point of the expression. For thus. Not exactly "by this baptism," but" by the spirit of submission in us both, which in this case will issue in my baptism." It becometh (τρέπον ἐστὶν). Not a matter of absolute necessity (δεῖ, Matthew 16:21; Matthew 26:54), nor of absolute duty (ὀφείλω, John 13:14), but of moral fitness (Hebrews 2:10). It befits us, in our respective characters, to perform this symbolical act. Compare Melchizedek and Abraham; the representative of the older blesses the representative of the coming age (Luke 16:16). Us; thee and me. To fulfil; here only with "righteousness" (cf. Matthew 5:17). All righteousness (πᾶσαν δικαιοσύνην). Not the whole circle of righteousness (πᾶσαν τὴν δικαιοσύνην), but every part of righteous ness, as each is presented to us (similarly, Acts 13:10; cf. also δικαιοσύναι in Ecclus. 44:10; Tobit 2:14, where, although Neubauer and Fuller explain it as "alms." this is improbable after the preceding ἐλεημοσύναι), and that not merely every part of the righteousness included under the Mosaic, Law (cf. Alford, "requirements of the Law' and especially Lowe. 'Pesach Fragm.,' p. 100: 1879), but of that wider righteousness of which that was itself only a part and a type. "Let me be baptized by thee now," our Lord says to John, "for it is fitting for us, in this spirit of submission, to fill up every part of righteousness." Our Lord thus pleads for the absolute submission of John and himself to every portion of righteousness as it may be proposed to them by God to perform; his words thus somewhat resembling those to St. Peter, "If I wash thee not, thou hast no part with me" (John 13:8). Thy duty is to baptize, mine to be baptized. It has generally been thought that in this verse our Lord implies that his baptism was to constitute his own formal recognition and acceptance of his distinctly Messianic duties - an act which involved the complete leaving of his past life and the giving himself up to a new and public life (cf. Weiss, 'Life,' 1:322). But have we any evidence that our Lord came to the baptism with this self-consciousness? May he not very well have known that he was to be the Messiah, and yet not have known that his official life was to begin now? May he not have come to the baptism merely as an individual, feeling the deepest interest in this consecration to the cause of the kingdom, notwithstanding the unique position in which he knew himself to stand with regard to that kingdom? But his voluntary consecration of himself for whatever he might be guided to, was the opportunity taken by the Father for the outpouring of the Holy Ghost, which had as its immediate consequence the retirement into the wilderness and the decision there come to. May not, in other words, our Lord's descent into Jordan have been, not the first act of his public life, but the last act of his private life - the former then being the withdrawal into the wilderness, in order there to have uninterrupted communion with his Father, and to meet in his official character his great adversary (cf. especially Edersheim, 'Life,' 1:279, etc.)?
Gill's Exposition of the Entire Bible
And Jesus answering, said unto him,.... This is an Hebrew way of speaking, often used in the Old Testament, and answers to see Job 3:1. He replied to John, who had made use of very forbidding words, after this manner,
suffer it to be so now; let me have my request; do not go on to object, but comply with my desire; let it be done now, immediately, directly, at this present time; do not put me off with any excuse; it is a proper season for it, even "now", since the time is not yet come that I am to baptize with the Holy Ghost; and besides, thus it becometh us to fulfil all righteousness. It became John to administer the ordinance of baptism to Christ, as he was his forerunner, and the only administrator of it, and that he might fulfil the ministry which he had received; and as it became Christ to fulfil all righteousness, moral and ceremonial, and baptism being a part of his Father's will, which he came to do, it became him to fulfil this also. And since it became Christ, it cannot be unbecoming us to submit to this ordinance; and since he looked upon it as a part of righteousness to be fulfilled by him, it ought to be attended to by all those who would be accounted followers of him. Christ having strongly urged the conveniency and equity of the administration of baptism to him, which showed his eager desire after it, and the lowliness of his mind; and John being convinced, and overcome by the force of his reasoning, agrees to his baptism;
then he suffered him, i.e. to be baptized in water by him, as he had requested, and accordingly did administer it to him.
Jamieson-Fausset-Brown Bible Commentary
15. And Jesus answering said unto him, Suffer it to be so now—"Let it pass for the present"; that is, "Thou recoilest, and no wonder, for the seeming incongruity is startling; but in the present case do as thou art bidden."
for thus it becometh us—"us," not in the sense of "me and thee," or "men in general," but as in Joh 3:11.
to fulfil all righteousness—If this be rendered, with Scrivener, "every ordinance," or, with Campbell, "every institution," the meaning is obvious enough; and the same sense is brought out by "all righteousness," or compliance with everything enjoined, baptism included. Indeed, if this be the meaning, our version perhaps best brings out the force of the opening word "Thus." But we incline to think that our Lord meant more than this. The import of circumcision and of baptism seems to be radically the same. And if our remarks on the circumcision of our Lord (see on Lu 2:21-24) are well founded, He would seem to have said, "Thus do I impledge Myself to the whole righteousness of the Law—thus symbolically do enter on and engage to fulfil it all." Let the thoughtful reader weigh this.
Then he suffered him—with true humility, yielding to higher authority than his own impressions of propriety.
Descent of the Spirit upon the Baptized Redeemer (Mt 3:16, 17).
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